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Ambrose

Ambrose of Milan (Latin: Aurelius Ambrosius; c. 339 – 4 April 397), venerated as Saint Ambrose,[a] was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting Roman Christianity against Arianism and paganism.[5] He left a substantial collection of writings, of which the best known include the ethical commentary De officiis ministrorum (377–391), and the exegetical Exameron (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century.

"St. Ambrose" redirects here. For the university, see St. Ambrose University. For other uses, see Ambrose (disambiguation).


Ambrose of Milan

Mediolanum (Milan)

Mediolanum

374 AD

4 April 397

7 December 374

Aurelius Ambrosius

c. 339

4 April 397(397-04-04) (aged 56–57)
Mediolanum, Italia, Roman Empire

Christian

7 December

Milan and beekeepers[2]

Other patronage

  • De officiis ministrorum (377–391)
  • Exameron (386–390)
  • De obitu Theodosii (395)

Anti-paganism, mother of the Church[4]

Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developing an antiphonal chant, known as Ambrosian chant, and for composing the "Te Deum" hymn, though modern scholars now reject both of these attributions. Ambrose's authorship on at least four hymns, including the well-known "Veni redemptor gentium", is secure; they form the core of the Ambrosian hymns, which includes others that are sometimes attributed to him. He also had a notable influence on Augustine of Hippo (354–430), whom he helped convert to Christianity.


Western Christianity identified Ambrose as one of its four traditional Doctors of the Church. He is considered a saint by the Catholic Church, Eastern Orthodox Church, Anglican Communion, and various Lutheran denominations, and venerated as the patron saint of Milan and beekeepers.

Painting by Michael Pacher

Painting by Michael Pacher

Engraving of a statue of Ambrose

Engraving of a statue of Ambrose

Fresco of Ambrose baptizing Saint Augustine, by Benozzo Gozzoli

Fresco of Ambrose baptizing Saint Augustine, by Benozzo Gozzoli

The virgin birth is worthy of God. Which human birth would have been more worthy of God, than the one in which the Immaculate Son of God maintained the purity of his immaculate origin while becoming human?

[166]

We confess that Christ the Lord was born from a virgin, and therefore we reject the natural order of things. Because she conceived not from a man but from the Holy Spirit.

[167]

Christ is not divided but one. If we adore him as the Son of God, we do not deny his birth from the virgin. ... But nobody shall extend this to Mary. Mary was the temple of God but not God in the temple. Therefore, only the one who was in the temple can be worshipped.

[168]

Yes, truly blessed for having surpassed the priest (Zechariah). While the priest denied, the Virgin rectified the error. No wonder that the Lord, wishing to rescue the world, began his work with Mary. Thus she, through whom salvation was being prepared for all people, would be the first to receive the promised fruit of salvation.

[169]

"Aeterne rerum conditor"

"Deus creator omnium"

"Iam surgit hora tertia"

"" (also known as "Intende qui regis Israel")

Veni redemptor gentium

Ambrose's writings extend past literature and into music, where he was an important innovator in early Christian hymnography.[177] His contributions include the "successful invention of Christian Latin hymnody",[178] while the hymnologist Guido Maria Dreves designated him to be "The Father of church hymnody".[179] He was not the first to write Latin hymns; the Bishop Hilary of Poitiers had done so a few decades before.[177] However, the hymns of Hilary are thought to have been largely inaccessible because of their complexity and length.[177][180] Only fragments of hymns from Hilary's Liber hymnorum exist, making those of Ambrose the earliest extant complete Latin hymns.[180] The assembling of Ambrose's surviving oeuvre remains controversial;[177][181] the almost immediate popularity of his style quickly prompted imitations, some which may even date from his lifetime.[182] There are four hymns for which Ambrose's authorship is universally accepted, as they are attributed to him by Augustine:[177]


Each of these hymns has eight four-line stanzas and is written in strict iambic tetrameter (that is 4 × 2 syllables, each iamb being two syllables). Marked by dignified simplicity, they served as a fruitful model for later times.[59] Scholars such as the theologian Brian P. Dunkle have argued for the authenticity of as many as thirteen other hymns,[181] while the musicologist James McKinnon contends that further attributions could include "perhaps some ten others".[177] Ambrose is traditionally credited but not actually known to have composed any of the repertory of Ambrosian chant also known simply as "antiphonal chant", a method of chanting where one side of the choir alternately responds to the other. Although Ambrosian chant was named in his honour, no Ambrosian-chant melodies can be attributed to Ambrose.[183] With Augustine, Ambrose was traditionally credited with composing the hymn "Te Deum". Since the hymnologist Guido Maria Dreves in 1893, however, scholars have dismissed this attribution.[184]

[The Six Days of Creation]. Vol. 6 books. 386–390. (PL, 14.133–288; CSEL, 32.1.3–261; FC, 42.3–283)

Exameron

De paradiso [On Paradise]. 377–378. (, 14.291–332; CSEL, 32.1.265–336; FC, 42.287–356)

PL

De Cain et Abet [On Cain and Abel]. 377–378. (, 14.333–80; CSEL, 32.1.339–409; FC, 42.359–437)

PL

De Noe [On Noah]. 378–384. (, 14.381–438; CSEL, 32.1.413–97)

PL

De Abraham [On Abraham]. Vol. 2 books. 380s. (, 14.441–524; CSEL, 32.1.501–638)

PL

De Isaac et anima [On Isaac and the Soul]. 387–391. (, 14.527–60; CSEL, 32.1.641–700; FC, 65.9–65.)

PL

De bono mortis [On the Good of Death]. 390. (, 14.567–96; CSEL, 32.1.707–53; FC, 65.70–113)

PL

De fuga saeculi [On Flight from the World]. 391–394. (, 14.597–624; CSEL, 32.2.163–207; FC, 65.281–323)

PL

De Iacob et vita beata [On Iacob and the Happy Life]. 386–388. (, 14.627–70; CSEL, 32.2.3–70; FC, 65.119–84)

PL

De Joseph [On Joseph]. 387–388. (, 14.673–704; CSEL, 32.2.73–122; FC, 65.187–237)

PL

De patriarchis [On the Patriarchs]. 391. (, 14.707–28; CSEL, 32.2.125–60; FC, 65.243–75)

PL

De Helia et ieiunio [On Elijah and Fasting]. 377–391. (, 14.731–64; CSEL, 32.2.411–65)

PL

De Nabuthae [On Naboth]. 389. (, 32.2.469)

CSEL

De Tobia [On Tobias]. 376–390. (, 14.797–832; CSEL, 32.2.519–573)

PL

De interpellatione Iob et David [The Prayer of Job and David]. Vol. 4 books. 383–394. (, 14.835–90; CSEL, 32.2.211–96; FC, 65.329–420)

PL

Apologia prophetae David [A Defense of the Prophet David]. 387. (, 14.891–926; CSEL, 32.2.299–355)

PL

Enarrationes in xii psalmos davidicos [Explanations of Twelve Psalms of David]. (, 14.963–1238; CSEL, 64)

PL

Expositio in Psalmum cxviii [A Commentary on Psalm 118]. 386–390. (, 15.1197–1526; CSEL, 62)

PL

Expositio Esaiae prophetae [A Commentary on the Prophet Isaiah]. (, 14.405–8)

CCSL

Expositio evangelii secundum Lucam [A Commentary on the Gospel according to Luke]. Vol. 10 books. 377–389. (, 15.1527–1850; CSEL, 32.4; CCSL, 14.1–400)

PL

, ed. (1845). Patrologia Latina (in Latin). Vol. 14–17. Paris. Based on the Maurist edition published in Paris by Jacques Du Frische and Denis-Nicolas Le Nourry.

Migne, Jacques Paul

(in Latin). Vol. 11, 32, 62, 64, 73, 78–79. Vienna: Imperial Academy of Sciences in Vienna. 1866.

Corpus Scriptorum Ecclesiasticorum Latinorum

, ed. (1875–1883). Opera omnia (in Latin). Milan.{{cite book}}: CS1 maint: location missing publisher (link) Based on the Maurist edition published in Paris by Jacques Du Frische and Denis-Nicolas Le Nourry.

Ballerini, P. A.

, ed. (1947). Fathers of the Church. Vol. 22, 42, 44, 65. Washington DC.: Catholic University of America Press. OCLC 8110481.

Catholic University of America

Corpus Christianorum. Vol. 14. Turnhout: . 1953. OCLC 1565173.

Brepols

Ambrosian hymnography

Ambrosian Liturgy and Rite

Milan

Saint Ambrose Basilica

Church Fathers

St. Ambrose Cathedral, Linares

Davenport, Iowa

Saint Ambrose University

Calgary, Alberta

Ambrose University College

early English translator of St. Ambrose

Henry Becher

Byfield, Ted (2003). . Christian History Project. ISBN 978-0-9689873-3-9.

Darkness Descends : A.D. 350 to 565, the Fall of the Western Roman Empire

Deferrari, Roy J., ed. (1954–1972), The Fathers of the Church, vol. 26, 42, 44, 65, New York: Fathers of the Church

Dudden, F. Homes (1935), The Life and Times of St. Ambrose, Oxford: Clarendon Press

Gilliard, Frank D. (1984), "Senatorial Bishops in the Fourth Century", Harvard Theological Review, 77 (2): 153–175, :10.1017/s0017816000014279, S2CID 162747415

doi

King, N.Q. (1960), The Emperor Theodosius and the Establishment of Christianity, Philadelphia: Westminster Press

Paulinus (1952), Life of St. Ambrose by Paulinus., translated by John A. Lacy, New York: Fathers of the Church

von Campenhausen, Hans (1964), Men Who Shaped the Western Church, translated by Hoffman, Manfred, New York: Harper and Row

"Ambrose", , SPQN, January 2009, retrieved 8 December 2012

Patron Saints Index

at Project Gutenberg

Works by Ambrose

at Internet Archive

Works by or about Ambrose

at LibriVox (public domain audiobooks)

Works by Ambrose

Christian Classics Ethereal Library, Works of Ambrose of Milan

Hymni Ambrosii (Latin)

Extensive bibliography

EarlyChurch.org.uk

: text, concordances and frequency list

Ambrose's works

at The Online Library of Liberty

Ambrose

Opera Omnia

Contributions to Sources of Anglo-Saxon Literary Culture, by Dabney Anderson Bankert, Jessica Wegmann, and Charles D. Wright.

Ambrose in Anglo-Saxon England, with Pseudo-Ambrose and Ambrosiaster

at the Christian Iconography website

"Saint Ambrose"

from the Caxton translation of the Golden Legend

"Of St. Ambrose"

Augustine's account of the penitence of Theodosius