Anti-Arab racism
Anti-Arab racism (also called Anti-Arabism, Anti-Arab sentiment, or Arabophobia) includes opposition to, dislike, fear, or hatred of Arab people.
Not to be confused with Islamophobia.Historically, anti-Arab prejudice has been an issue in such events as the reconquest of the Iberian Peninsula, the condemnation of Arabs in Spain by the Spanish Inquisition, the Libyan genocide from 1929 to 1934, the Zanzibar genocide in 1964, and the 2005 Cronulla riots in Australia. In the modern era, anti-Arabism is apparent in many nations in Europe, Asia, Africa and the Americas. Various advocacy organizations have been formed to protect the civil rights of individuals of Arab descent in the United States, such as the American-Arab Anti-Discrimination Committee (ADC) and the Council on American-Islamic Relations (CAIR).
Modern anti-Arabism
Algeria
Anti-Arabism is a major element of movements known as Berberism that are widespread mainly amongst Algerians of Kabyle and other Berber origin.[12] It has historic roots as Arabs are seen as invaders that occupied Algeria and destroyed its late Roman and early medieval civilization that was considered an integral part of the West; this invasion is considered to have been the source of the resettlement of Algeria's Berber population in Kabylie and other mountainous areas. Regardless, the Kabyles and other Berbers have managed to preserve their culture and achieve high standards of living and education. Furthermore, many Berbers speak their language and French; are non religious, secular, or Evangelical Christian; and openly identify with the Western World. Many Berber Nationalists view Arabs as a hostile people intent on eradicating their own culture and nation. Berber social norms restrict marriage to someone of Arab ethnicity, although it is permitted to marry someone from other ethnic groups.[13]
According to Lawrence Rosen, ethnic background is not a crucial factor in marriage between members of each group in North Africa, when compared to social and economic backgrounds.[14] There are regular Hate incidents between Arabs and Berbers and Anti-Arabism has been accentuated by the Algerian government's anti-Berber policies. Contemporary relations between Berbers and Arabs are sometimes tense, particularly in Algeria, where Berbers rebelled (1963–65, 2001) against Arab rule and have demonstrated and rioted against their cultural marginalization in the new founded state.[15][16]
The Anti-Arab sentiments among Algerian Berbers (mainly from Kabylie) were always related to the reassertion of Kabyle identity. It began as an intellectual militant movement in schools, universities, and popular culture (mainly nationalistic songs).[17] In addition to that, the authorities' efforts to promote development in Kabylie contributed to a boom of sorts in Tizi Ouzou, whose population almost doubled between 1966 and 1977, and to a greater degree of economic and social integration within the region had the contrary effect of strengthening a collective Berber consciousness and Anti-Arab sentiments.[18]
Arabophobia can be seen at different levels of intellectual, social, and cultural life of some Berbers. After the Berberist crisis in 1949, a new radical intellectual movement emerged under the name L'Académie Berbère. This movement was known by its adoption and promotion of Anti-Arab and Anti-Islam ideologies especially amongst immigrant Kabyles in France and achieved a relative success at the time.[19]
In 1977, the final game of the national soccer championship pitting a team from Kabylie against one from Algiers turned into an Arab-Berber conflict. The Arab national anthem of Algeria was overwhelmed by the shouting of Anti-Arab slogans such as "A bas les arabes" (down with the Arabs).[20]
The roots of modern-day Arabophobia in Algeria can be traced back to multiple factors. For some, Anti-Arabism movement among Berbers is part of the legacy of French Colonization or manipulation of North Africa. As from the beginning, the French understood that to attenuate Muslim resistance to their presence, mainly in Algeria, they had to resort to the divide and rule doctrine. The most obvious divide that could be instrumentalized in this perspective was the ethnic one. Therefore, France employed some official colonial practices to tighten its control over Algeria by creating racial tensions between Arabs and Berbers and between Jews and Muslims.[21]
Others argue that the Berber language and traditions are deeply rooted in the North African cultural mosaic; for centuries, Berber culture has survived conquests, repression, and exclusion from different invaders: Romans, Arabs, and French. Hence, believing that its identity and specificity were threatened, the Berbers took note of the political and ideological implications of Arabism as defended by successive governments.[22] Gradual radicalization and Anti-Arab sentiments began to emerge in Algeria and among the hundreds of thousands of Berbers in France who had been in the forefront of the Berber cultural movement.[20]
Arab advocacy organisations
United States
The American-Arab Anti-Discrimination Committee (ADC) was founded in 1980 by United States Senator James Abourezk. The ADC claims that it is the largest Arab-American grassroots civil rights organization in the United States. Warren David is the national president of ADC[169] On March 1, 2010, Sara Najjar-Wilson replaced former Democratic US Congresswoman Mary Rose Oakar as president. ADC claims that is at the forefront in addressing anti-Arabism - discrimination and bias against Arab Americans.[170]
Founded in 1985 by James Zogby, a prominent Democrat, the Arab American Institute (AAI) states that it is a partisan non-profit, membership organization and advocacy group based in Washington, D.C. that focuses on the issues and interests of Arab-Americans nationwide. The AAI also conducts research related to anti-Arabism in the United States. The Anti-Defamation League identifies the Arab American Institute as an anti-Israel protest organization.[171] According to an AAI 2007 poll of Arab-Americans: