Christianity in the 1st century
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (c. 27–29 AD) to the death of the last of the Twelve Apostles (c. 100) and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time.[1]
"New Testament Church" redirects here. For other uses, see New Testament Church (Hong Kong).
Paul the Apostle, a Pharisee Jew, who had persecuted the early Christians of the Roman Province of Judea, converted c. 33–36[2][3][4] and began to proselytize among the Gentiles. According to Paul, Gentile converts could be allowed exemption from Jewish commandments, arguing that all are justified by their faith in Jesus.[5][6] This was part of a gradual split between early Christianity and Judaism, as Christianity became a distinct religion including predominantly Gentile adherence.[5]
Jerusalem had an early Christian community, which was led by James the Just, Peter, and John.[7] According to Acts 11:26, Antioch was where the followers were first called Christians. Peter was later martyred in Rome, the capital of the Roman Empire. The apostles went on to spread the message of the Gospel around the classical world and founded apostolic sees around the early centers of Christianity. The last apostle to die was John in c. 100.[web 1]
Early orthodox writings – Apostolic Fathers[edit]
The Church Fathers are the early and influential Christian theologians and writers, particularly those of the first five centuries of Christian history. The earliest Church Fathers, within two generations of the Twelve Apostles of Christ, are usually called Apostolic Fathers for reportedly knowing and studying under the apostles personally. Important Apostolic Fathers include Clement of Rome (d. AD 99),[205] Ignatius of Antioch (d. AD 98 to 117) and Polycarp of Smyrna (AD 69–155). The earliest Christian writings, other than those collected in the New Testament, are a group of letters credited to the Apostolic Fathers. Their writings include the Epistle of Barnabas and the Epistles of Clement. The Didache and Shepherd of Hermas are usually placed among the writings of the Apostolic Fathers, although their authors are unknown.
Taken as a whole, the collection is notable for its literary simplicity, religious zeal and lack of Hellenistic philosophy or rhetoric. They contain early thoughts on the organisation of the Christian ekklēsia, and are historical sources for the development of an early Church structure.
In his letter 1 Clement, Clement of Rome calls on the Christians of Corinth to maintain harmony and order.[205] Some see his epistle as an assertion of Rome's authority over the church in Corinth and, by implication, the beginnings of papal supremacy.[web 29] Clement refers to the leaders of the Corinthian church in his letter as bishops and presbyters interchangeably, and likewise states that the bishops are to lead God's flock by virtue of the chief shepherd (presbyter), Jesus Christ.
Ignatius of Antioch advocated the authority of the apostolic episcopacy (bishops).[206]
The Didache (late 1st century)[207] is an anonymous Jewish-Christian work. It is a pastoral manual dealing with Christian lessons, rituals, and Church organization, parts of which may have constituted the first written catechism, "that reveals more about how Jewish-Christians saw themselves and how they adapted their Judaism for Gentiles than any other book in the Christian Scriptures."[208]