Battle of Emmaus
The Battle of Emmaus took place around September 165 BC during the Maccabean Revolt between Judean rebels, led by Judas Maccabeus (Judah Maccabee), and an expedition of Seleucid Empire forces under generals Gorgias, Ptolemy the son of Dorymenes, and Nicanor near Emmaus. The battle was won by the Maccabee rebels, who marched by night and surprised the Seleucid camp while many soldiers were absent. The victorious Maccabees looted the Greek camp for valuables and likely weapons to help further their cause.
Primary sources[edit]
The Battle of Emmaus is recorded in the books of 1 Maccabees (1 Maccabees 3:38–4:25), 2 Maccabees (2 Maccabees 8:8–8:36), and Josephus's Antiquities of the Jews Book 12. In general, the account in 1 Maccabees gives a more detailed description of the battle and the rebel army, and the author was possibly even a personal eyewitness to the battle. The description in 2 Maccabees gives a more accurate depiction of the Seleucid forces and commanders, but its depiction of the battle is more focused on moral lessons and emphasizing the righteousness of Judas and the Maccabee cause.[1]
Background[edit]
Toward the end of the summer of 165 BC, King Antiochus IV Epiphanes gathered forces from the Western part of his empire to leave for an expedition to the eastern satrapies in Babylonia and Persia. There, he intended to stay awhile, replace or do battle with rebellious governors, deter the growing Parthian Empire from invading, and restore a flow of taxes to the capital.[2] He left Lysias in charge as regent in the Seleucid capital Antioch and to raise his young son, the future Antiochus V.
At the time, Jerusalem was still ruled by Seleucid-friendly Hellenist Jews and High Priest Menelaus. Perhaps at the request of Menelaus, Lysias dispatched a force, led by Ptolemy son of Dorymenes (strategos of Coele Syria and Phoenicia), in order to aid the ruling faction of Hellenist Jews and defeat the countryside rebels led by Judas. Ptolemy was accompanied by Gorgias and Nicanor as commanders. 2 Maccabees also suggests that Nicanor, one of the Seleucid generals, intended to raise money by using the army to enslave Jews, then sell them and pay off a 2,000 talent debt the Seleucids owed to the Roman Republic.[3]
Analysis[edit]
1 Maccabees is generally considered trustworthy in its depiction of the battle itself. Scholars have quibbled with other aspects of its portrayal of the battle, however. As in most battles of the Maccabean Revolt, the rebels and authors of 1 and 2 Maccabees are generally considered to have written exaggerated estimates of the size of the Seleucid forces. Defeating larger armies made for more impressive morale-raising stories. The book of 1 Maccabees claims that Gorgias's force that split from the camp consisted of 5,000 soldiers, 1,000 cavalrymen, and allied Hellenist Jews from the Acra as guides in his expedition to attack Judas, yet this would be unwieldy for a surprise attack that would travel through the narrow Beth Horon ascent, and the Seleucids had perhaps only 5,000 cavalry in the entire Western half of their empire. Some later manuscripts of 1 Maccabees adds that the rebel troops lacked "helmets and slings and stones and armor" as well in the battle; this is considered likely to be a gloss of an unknown scribe copying the material, and unlikely to be historical.[5] Reported Seleucid casualty numbers are also considered implausibly high: 3,000 defeated according to 1 Maccabees, and 9,000 according to 2 Maccabees.[9]
Judas's speeches and prayers in the book of 1 Maccabees are best seen as free compositions of the historian, not actual transcriptions, in the style of Hellenistic historians to essentially invent or rewrite such dialogue to be more literary.[10] At the Battle of Emmaus, Judas's speech does not make sense in context: 1 Maccabees has him give the speech just before the rebels attack the base camp. Yet during a surprise attack, time is of the essence; every minute of delay after being spotted gives the defenders more time to rouse themselves, put on armor, and man the palisade. If Judas offered any speeches or special instructions, they would have happened during the ceremony held at Mizpah, a day earlier.[6]
