Beheading of John the Baptist
The beheading of John the Baptist, also known as the decollation of Saint John the Baptist or the beheading of the Forerunner, is a biblical event commemorated as a holy day by various Christian churches. According to the New Testament, Herod Antipas, ruler of Galilee under the Roman Empire, had imprisoned John the Baptist because he had publicly reproved Herod for divorcing his first wife and unlawfully taking his sister-in-law (his brother's wife) as his second wife Herodias. He then ordered him to be killed by beheading.
This article is about the biblical event and its liturgical commemoration. For other uses, see Beheading of John the Baptist (disambiguation).
Beheading of Saint John the Baptist
29 August (Translation of Relic)
The severed head of Saint John the Baptist on a round silver platter, often held by Salome or Herod Antipas
As a non-Biblical source, Jewish historian Josephus also recounts that Herod had John imprisoned and killed, stating, however, that the real reason Herod had for doing so was "the great influence John had over the people", which might persuade John "to raise a rebellion (for they seemed ready to do anything he should advise)". Josephus further states that many of the Jews believed that the military disaster that later on fell upon Herod was God's punishment for his unrighteous behavior towards John.[1]
Feast day[edit]
The liturgical commemoration of the Beheading of St. John the Baptist is almost as old as that commemorating his birth, which is one of the oldest feasts, if not the oldest, introduced into both the Eastern and Western liturgies to honour a saint.
The Roman Catholic Church celebrates the feast on 29 August, as does the Lutheran Church. Many other churches of the Anglican Communion do so as well, including the Church of England, though some designate it a commemoration rather than a feast day.[6]
The Eastern Orthodox and Byzantine Catholic churches also celebrate this feast on 29 August. This date in the Julian Calendar, used by the Russian, Macedonian, Serbian and Ethiopian Orthodox Churches, corresponds in the twenty-first century to 11 September in the Gregorian Calendar. The day is always observed with strict fasting, and in some cultures, the pious will not eat food from a flat plate, use a knife, or eat round food on this day.
The Armenian Apostolic Church commemorates the Decollation of St. John on the Saturday of Easter Week, while the Syriac Orthodox, Indian Orthodox, and Syro-Malankara Catholic Churches commemorate his death on 7 January.
There are two other related feasts observed by Eastern Christians:
Scenes from the events around the death of John were an extremely common subject in the treatment of John the Baptist in art, initially most often in small predella scenes, and later as a subject for larger independent works. The following list does not attempt completeness but begins with works with their own articles, then includes many of the best-known depictions in chronological order (to see each work, follow the link through the footnote):[31]
With articles