Patriarch of Antioch
The Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (ἐπίσκοπος, episkopos, from which the word bishop is derived) of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox (the Syriac Orthodox Church); three Eastern Catholic (the Maronite, Syriac Catholic, and Melkite Greek Catholic Churches); and one Eastern Orthodox (the Greek Orthodox Church of Antioch).
"Patriarchate of Antioch" redirects here. For other uses, see Patriarchate of Antioch (disambiguation).
Patriarch of Antioch
34 (founded)
451 (granted title of patriarch)According to the pre-congregation church tradition, this ancient patriarchate was founded by the Apostle Saint Peter. The patriarchal succession was disputed at the time of the Meletian schism in 362 and again after the Council of Chalcedon in 451, when there were rival Melkite and non-Chalcedonian claimants to the see. After a 7th-century succession dispute in the Melkite church, the Maronites began appointing a Maronite patriarch as well. After the First Crusade, the Catholic Church began appointing a Latin Church patriarch of Antioch, though this became strictly titular after the Fall of Antioch in 1268, and was abolished completely in 1964. In the 18th century, succession disputes in the Greek Orthodox and Syriac Orthodox Churches of Antioch led to factions of those churches entering into communion with Rome under claimants to the patriarchate: respectively the Melkite Greek Catholic patriarch of Antioch and the Syriac Catholic patriarch of Antioch. Their respective Orthodox counterparts are the Greek Orthodox patriarch of Antioch and the Syriac Orthodox patriarch of Antioch.
Today, five churches claim the title of patriarch of Antioch;[10] three of these are autonomous Eastern Catholic particular churches in full communion with the pope of Rome. All five see themselves as part of the Antiochene heritage and claim a right to the Antiochene See through apostolic succession, although none are currently based in the city of Antakya. This multiplicity of Patriarchs of Antioch as well as their lack of location in Antioch, reflects the troubled history of Christianity in the region, which has been marked by internecine struggles and persecution, particularly since the Islamic conquest. Indeed, the Christian population in the original territories of the Antiochene patriarchs has been all but eliminated by assimilation and expulsion, with the region's current Christians forming a small minority.
The current patriarchs of Antioch are listed below in order of their accession to the post, from earliest to most recent.
At one point, there was at least nominally a sixth claimant to the Patriarchate. When the Western European Crusaders established the Principality of Antioch, they established a Latin Church church in the city, whose head took the title of Patriarch. After the Crusaders were expelled by the Mamluks in 1268, the pope continued to appoint a titular Latin patriarch of Antioch, whose actual seat was the Basilica di Santa Maria Maggiore in Rome. The last holder of this office was Roberto Vicentini, who died without a successor in 1953. The post itself was abolished in 1964.
One way to understand the historical interrelationships between the various churches is to examine their chain of episcopal succession—that is, the sequence of bishops that each church regards as having been the predecessors of each church's current claimant to the patriarchate. There were four points in history where a disputed succession to the patriarchate led to a lasting institutional schism, leading to the five churches that exist today.
Thus, the succession recognized by each church is as follows: