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Many Christian denominations consider the kingly office of Christ to be one of the threefold offices: Christ is a prophet, priest, and king.[2]


The title "Christ the King" is also frequently used as a name for churches, schools, seminaries, hospitals, and religious institutes.


According to a tradition followed most prominently by the Catholic Church, Mary is given the title of Queen of Heaven.

Biblical basis[edit]

In the Gospel of Luke, the angel Gabriel proclaims to Mary, "Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end."[3]


Outside of the gospels, the First Epistle to Timothy (6:14–15) explicitly applies the phrase of "king of kings and lord of lords" (Βασιλεὺς βασιλέων καὶ κύριος κυρίων), adapting the Pentateuch's declaration, for the Lord your God is the God of gods and the Lord of lords,[4] to Jesus Christ. In the Book of Revelation it is declared that the Lamb is "King of kings, and Lord of lords".[3]

Background[edit]

The concept of Christ as king was the subject of an address given by Eusebius about AD 314. Depictions of the imperial Christ arise in the later part of the fourth century.[5]

Jesus is Lord

—a specific depiction of Christ, especially in Orthodox Christianity

Christ Pantocrator

, the Portuguese translation used for several place names

Cristo Rei

Cristo Rey

Feast of Christ the King

The and the Kingdom of Heaven are theological concepts interpreted variously

Kingdom of God

Christus Rex Society, 1941

Cornelius Lucey

Christus Rex Society, 1941

Peter McKevitt

Ubi arcano Dei consilio

Throne of God

Symbolism of domes

His Holiness Pope Pius XI (December 11, 1925). . New Advent: CATHOLIC LIBRARY.

"Quas Primas - Encyclical on the Feast of Christ the King"