Church of Greece
The Church of Greece (Greek: Ἐκκλησία τῆς Ἑλλάδος, romanized: Ekklēsía tē̂s Helládos, IPA: [ekliˈsi.a tis eˈlaðos]), part of the wider Greek Orthodox Church, is one of the autocephalous churches which make up the communion of Eastern Orthodox Christianity. Its canonical territory is confined to the borders of Greece prior to the Balkan Wars of 1912–1913 ("Old Greece"), with the rest of Greece (the "New Lands", Crete, and the Dodecanese) being subject to the jurisdiction of the Ecumenical Patriarchate of Constantinople. However, most of the dioceses of the Metropolises of the New Lands are de facto administered as part of the Church of Greece for practical reasons, under an agreement between the churches of Athens and Constantinople. The primate of the Church of Greece is the archbishop of Athens and All Greece.
"Orthodox Church of Greece" redirects here. For the Old Calendarist church by that name, see Orthodox Church of Greece (Holy Synod in Resistance). For the larger body of Eastern Orthodox Christians referred to by a similar name, see Greek Orthodox Church.
Church of Greece
101
8,515
3,541
541
Greece
Dionysius the Areopagite (tradition)
1833
Autocephaly recognized by the Ecumenical Patriarchate of Constantinople in 1850 (Tomos dated June 29, 1850)
10 million[1]
Clergy and monastics[edit]
As in other Orthodox Christian churches, male graduates of seminaries run by the church (and financed by the Greek State), may be ordained as deacons and eventually priests. They are allowed to marry before their ordination as deacons, but not afterwards. The vast majority of parish clergy in Greece are married. Alternatively, they may enter monasteries and/or take monastic vows. Monastics who are ordained as priests, and possess a university degree in theology, are eligible as candidates for the episcopate (archimandrites). Women may also take monastic vows and become nuns, but they are not ordained.
Monasteries are either affiliated to their local diocese, or directly to one of the Orthodox Patriarchates; in the latter case they are called "Stauropegiac" monasteries (Stayropēgiaká, "springs of the Cross").