Cinema of Taiwan

Early cinema, 1900–1945[edit]

The first film was introduced into Taiwan by Toyojirō Takamatsu (高松豊次郎; see 高松豐次郎) in 1901. Taiwanese cinema was the first, and from 1900 to 1937, one of the most important of Japan's colonial film markets during the era of Japanese rule. In 1905, Takamatsu raised 10,000 Japanese yen in donations to the Japanese military from the proceeds of films screened in Taiwan about the Russo-Japanese War. By 1910, the Taiwan Colonial Government coordinated the efforts of independent filmmakers such as Takamatsu and others to establish a more organized approach to the production of film in the colony of Taiwan. Films played a vital role in enabling the larger colonial project of imperialization or cultural assimilation of Taiwanese subjects into the Japanese empire. The first silent film produced in Taiwan was An Introduction to the Actual Condition of Taiwan, a propaganda documentary that Takamatsu directed in 1907.^[3] Takamatsu noted that early films were produced mostly for Japanese audiences rather than for local Taiwanese. Hence, early films tended to be educational in nature, lauding Japan's modernizing presence on the island. Other films catered to Japanese audiences exotic desires for Taiwan as a place of adventure and danger such as Conquering Taiwan's Native Rebels (1910) and Heroes of the Taiwan Extermination Squad (1910).^[4]


Many conventions in Japanese films were adopted by the Taiwanese filmmakers. For example, the use of a benshi (narrator of silent films), which was a very important component of the film-going experience in Japan, was adopted and renamed piān-sū^[5] by the Taiwanese. This narrator was very different from its equivalent in the Western world. It rapidly evolved into a star system but one based on the Japanese system. In fact, people would go to see the very same film narrated by different benshi, to hear the other benshi's interpretation. A romance could become a comedy or a drama, depending on the narrator's style and skills. Lu, a famous actor and benshi in Taiwan wrote the best reference book on Taiwanese cinema. The first Taiwanese benshi master was a musician and composer named Wang Yung-feng, who had played on a regular basis for the orchestra at the Fang Nai Ting Theatre in Taipei. He was also the composer of the music for the Chinese film Tao hua qi xue ji (China, Peach girl, 1921) in Shanghai. Other famous Taiwanese benshi masters were Lu Su-Shang and Zhan Tian-Ma. Lu Su-shang, is not primarily remembered for his benshi performances, but mainly for writing the inestimable history of cinema and drama in Taiwan. The most famous benshi of all was possibly Zhan Tian-ma, whose story is told in a recent Taiwanese biographical film, March of Happiness (Taiwan, 1999, dir: Lin Sheng-shing).^[6] Benshi masters frequently were intellectuals: many spoke Japanese, often traveled to Japan and/or China, and some were poets who wrote their own librettos for each film. From 1910, films started to be distributed with a script, but the benshi often preferred to continue with their own interpretations. Notable films during this period include Song of Sadness (哀愁の歌, 1919), The Eyes of Buddha (仏陀の瞳, 1922), and Whose Mistake? (誰の過失, 1925).^[7]


Unlike Japanese-occupied Manchuria, Taiwan never became an important production market for Japan but rather was a vital exhibition market. Japanese-produced newsreels, shorts, educational, and feature films were widely circulated throughout Taiwan from the mid-1920s through 1945 and even after decolonization. As in Japan's other colonial film markets, the Second Sino-Japanese War in 1937 marked the beginning of an era of enhanced mobilization for the Japanese war effort throughout Asia and Taiwan's film markets were purged of American and Chinese films as a result. The Japanese strove to transform the locals into Japanese citizens, giving them Japanese names, a Japanese education, encouraging them to wear Japanese clothes and the men to cut their long hair. Films such as Japanese Police Supervise a Taiwanese Village (1935) illustrated how "proper" imperial subjects should dress and act as well as promoting their superior farming skills thanks to the Japanese overlords.^[8] Taiwanese directors would vividly revisit the legacy of this process of cultural annexation in such films as Hou Hsiao-hsien's City of Sadness (1989) and The Puppetmaster (1993), as well as Wu Nien-jen's A Borrowed Life (1994).^[9]