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Collective responsibility

Collective responsibility or collective guilt, is the responsibility of organizations, groups and societies.[1][2] Collective responsibility in the form of collective punishment is often used as a disciplinary measure in closed institutions, e.g. boarding schools (punishing a whole class for the actions of one known or unknown pupil), military units, prisons (juvenile and adult), psychiatric facilities, etc. The effectiveness and severity of this measure may vary greatly, but it often breeds distrust and isolation among their members. Historically, collective punishment is a sign of authoritarian tendencies in the institution or its home society.[3][4]

For the constitutional convention, see Cabinet collective responsibility.

In ethics, both methodological individualists and normative individualists question the validity of collective responsibility.[5] Normally, only the individual actor can accrue culpability for actions that they freely cause. The notion of collective culpability seems to deny individual moral responsibility.[6] Contemporary systems of criminal law accept the principle that guilt shall only be personal.[7] According to genocide scholar A. Dirk Moses, "The collective guilt accusation is unacceptable in scholarship, let alone in normal discourse and is, I think, one of the key ingredients in genocidal thinking."[8]

In culture[edit]

The concept of collective responsibility is present in literature, most notably in Samuel Taylor Coleridge's "The Rime of the Ancient Mariner", a poem telling the tale of a ship's crew who died of thirst after they approved of one crew member's killing of an albatross.


1959's Ben-Hur and 1983's prison crime drama Bad Boys depict collective responsibility and punishment. The play 'An Inspector Calls' by J.B Priestley also features the theme of collective responsibility throughout the investigation process.[10]

Perception[edit]

Entitativity is the perception of groups as being entities in themselves (an entitative group), independent of any of the group's members.[28]

O'Connor, Kathleen M. (2007). "23. Jeremiah". In Barton, John; Muddiman, John (eds.). (first (paperback) ed.). Oxford University Press. pp. 487–533. ISBN 978-0199277186. Retrieved 6 February 2019.

The Oxford Bible Commentary

Baldwin, Matthew (1 November 2017). "Nostalgia for America's past can buffer collective guilt". European Journal of Social Psychology. :10.1002/ejsp.2348.

doi

Mallett, Robyn K. (September 2004). "Collective Guilt in the United States: Predicting Support for Social Policies that Alleviate Social Injustice". Collective Guilt: 56–74. :10.1017/CBO9781139106931.006.

doi

Salles, Denis (2011). . S.A.P.I.EN.S. 4 (1). Retrieved 15 June 2011.

"Responsibility based environmental governance"

. Internet Encyclopedia of Philosophy.

"Collective Moral Responsibility"