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Devekut

Devekut, debekuth, deveikuth or deveikus (דבקות; traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer, Torah study, or when performing the 613 commandments. It is particularly associated with the Jewish mystical tradition.

Etymology[edit]

דבק, or deveq, the modern Hebrew word for glue, literally means 'to cling'. It is sometimes referred to as devequt, "dvequt" or devequs. The concept of Devequt is important in Jewish culture, particularly in Hasidism and in the history of Jewish thought, mysticism, and ethics. In modern Israeli Hebrew, "Devequt" or "dvequt" is also often a synonym for dedication toward a particular goal. In religious Judaism and in academia, "Dvequt" refers most commonly to the philosophical, mystical and Hasidic understanding of "Devequt" as "cleaving" or "attaching oneself" to God in all areas of life.


It refers to the highest form of love for God, which is a human's view of the divine. It is a balance between love of God and consumption by the fires of God. It is described as the love of a moth for the flame (you are the moth, God is the flame). Devakuth is the highest form of any love, because it is a humble holding back of oneself from the fires of God, while dancing as close as possible to the flames. To dance with and prolong one's longing for God (to be thankful for the longing alone) until one is burning with that longing is Devakuth. It is not a meditative state, it is a revelry. One's suffering and longing for the flame of God is higher than one's desire to meet that flame. When accomplished Devakuth is a thing of true beauty and power. To simply call it "clinging," is to miss this deeper, trickier "respectful withholding" aspect of the word's particular meaning.

A Hasidic aphorism advises lighting a fire, rather than donning a fur coat to warm up; analogous to its aims of popularising mysticism, encouragement over admonishment, and rejection of asceticism

A Hasidic aphorism advises lighting a fire, rather than donning a fur coat to warm up; analogous to its aims of popularising mysticism, encouragement over admonishment, and rejection of asceticism

Hasidic stories describe pilgrimage to a Rebbe's court.[6] The image of the itinerant features often in Hasidic theoretical and narrative literature[7]

Hasidic stories describe pilgrimage to a Rebbe's court.[6] The image of the itinerant features often in Hasidic theoretical and narrative literature[7]

Hasidism comprises both elite contemplation of God, and popular deveikut to the Tzadik. The doctrine of "Popular Tzadikism" innovated social institution in Jewish mysticism[8]

Hasidism comprises both elite contemplation of God, and popular deveikut to the Tzadik. The doctrine of "Popular Tzadikism" innovated social institution in Jewish mysticism[8]

Hasidic mysticism idealises material outcome for Divinity. The role it gives communal gathering and song over traditional added study, is to seek to open receptivity and self-accounting

Hasidic mysticism idealises material outcome for Divinity. The role it gives communal gathering and song over traditional added study, is to seek to open receptivity and self-accounting

Hasidic philosophy

Jewish Renewal

Kabbalah

Neo-Hasidism

Jewish mysticism:


Practices:


Concepts:

My Jewish Learning: Devekut

A compendium of teachings related to devekut

Devekut.com