Diodorus of Tarsus
Diodore of Tarsus (Greek Διόδωρος ὁ Ταρσεύς; died c. 390) was a Christian bishop, a monastic reformer, and a theologian.[2] A strong supporter of the orthodoxy of Nicaea, Diodore played a pivotal role in the Council of Constantinople and opposed the anti-Christian policies of Julian the Apostate. Diodore founded one of the most influential centers of Christian thought in the early church, and many of his students became notable theologians in their own right.
Diodorus of Tarsus
378–390
360
Early life[edit]
Diodore was born into a noble family in the area of Antioch. He received a classic philosophical education at the school of Athens, and very quickly after his education entered into the monastic life.[3] During this period, Diodore's work focused on philosophical treatises and opposing Emperor Julian's attempts to restore paganism in the empire. When an Arian named Leontius was made bishop of Antioch, Diodore and his friend Flavian (who later was himself appointed as bishop of Antioch) organized those who followed the Nicene orthodoxy outside the walls of the city for worship. Those services are seen as the beginning of antiphonal singing in the church, a practice that became widespread among Christians.[4]
During his time at the monastery in Antioch, Diodore came under the tutelage of Meletius of Antioch. Meletius was elected bishop in 360 and ordained Diodore as a priest. When the Antioch split into factions, Diodore, in turn, was a strong supporter of Meletius and of his move towards Nicene orthodoxy.
Diodore was noted for living with few possessions, being dependent on alms for food, frequently being imprisoned on account of his beliefs. His physical appearance was rough, but Chrysostom described his expression as angelic.[5]
Priesthood[edit]
During his priesthood, Diodore founded a monastery and catechetical school near the city of Antioch. It was through this school that Diodore became the mentor of the controversial theologian and liturgist Theodore of Mopsuestia, but also of the legendary homileticist John Chrysostom.[6][7] This school would give rise to the unique Antiochene perspectives on both biblical interpretation and Christology known as the Antiochene School.[8] Ultimately, taken to the extreme, the perspective set out for this school by Diodore led to the teachings of Nestorius, which were first condemned at the First Council of Ephesus in 431.
It was his role as the head of the Antiochene School which led to Diodore's exile in 372. Banished to Armenia by Emperor Valens, Diodore encountered a fellow supporter of the Nicene faction, Basil of Caesarea, during his exile.[9] When Diodore returned from exile following the death of the emperor in 378, Basil was serving as the archbishop (or patriarch) of Caesarea, and he appointed Diodore as the bishop of Tarsus.
Episcopate[edit]
As bishop of the see of Tarsus, Diodore continued to speak out for the Nicene understanding of the relationship between the human and the divine in the person of Jesus Christ. He actively opposed both the Arianism and the Apollinarianism of his day (Arius taught that Jesus Christ was a creation of god, rather than a child and subordinate to him, Apollinaris of Laodicea spoke of the Incarnation in ways that left him open to the charge that Christ was not in all aspects human by saying that his mind was devine and non-rational.
Diodore played key roles in both the local Council of Antioch (379) and the ecumenical First Council of Constantinople in 381. When their mentor Meletius died in 381, Diodore recommended his friend Flavian as his successor, thus prolonging the division in the Antiochene church.[10] Diodore died around 394.