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Discrimination

Discrimination is the process of making unfair or prejudicial distinctions between people based on the groups, classes, or other categories to which they belong or are perceived to belong,[1] such as race, gender, age, religion, physical attractiveness or sexual orientation.[2] Discrimination typically leads to groups being unfairly treated on the basis of perceived statuses based on ethnic, racial, gender or religious categories.[2][3] It involves depriving members of one group of opportunities or privileges that are available to members of another group.[4]

This article is about prejudicial treatment. For the ability to distinguish one thing from another, see Discrimination (information).

Discriminatory traditions, policies, ideas, practices and laws exist in many countries and institutions in all parts of the world, including some where such discrimination is generally decried. In some places, countervailing measures such as quotas have been used to redress the balance in favor of those who are believed to be current or past victims of discrimination. These attempts have often been met with controversy, and sometimes been called reverse discrimination.

Etymology[edit]

The term discriminate appeared in the early 17th century in the English language. It is from the Latin discriminat- 'distinguished between', from the verb discriminare, from discrimen 'distinction', from the verb discernere (corresponding to "to discern").[5] Since the American Civil War the term "discrimination" generally evolved in American English usage as an understanding of prejudicial treatment of an individual based solely on their race, later generalized as membership in a certain socially undesirable group or social category.[6] Before this sense of the word became almost universal, it was a synonym for discernment, tact and culture as in "taste and discrimination", generally a laudable attribute; to "discriminate against" being commonly disparaged.[7][8]

Definitions[edit]

Moral philosophers have defined discrimination using a moralized definition. Under this approach, discrimination is defined as acts, practices, or policies that wrongfully impose a relative disadvantage or deprivation on persons based on their membership in a salient social group.[9] This is a comparative definition. An individual need not be actually harmed in order to be discriminated against. He or she just needs to be treated worse than others for some arbitrary reason. If someone decides to donate to help orphan children, but decides to donate less, say, to children of a particular race out of a racist attitude, he or she will be acting in a discriminatory way even if he or she actually benefits the people he discriminates against by donating some money to them.[10] Discrimination also develops into a source of oppression, the action of recognizing someone as 'different' so much that they are treated inhumanly and degraded.[11]


This moralized definition of discrimination is distinct from a non-moralized definition - in the former, discrimination is wrong by definition, whereas in the latter, this is not the case.[12]


The United Nations stance on discrimination includes the statement: "Discriminatory behaviors take many forms, but they all involve some form of exclusion or rejection."[13] The United Nations Human Rights Council and other international bodies work towards helping ending discrimination around the world.

Racial Discrimination Act 1975

Sex Discrimination Act 1984

Disability Discrimination Act 1992

Age Discrimination Act 2004

Global Forum against Racism and Discrimination

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The International Coalition of Inclusive and Sustainable Cities (ICCAR) launched by UNESCO in 2004

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project

Routes of Enslaved Peoples

Media related to Prejudice and discrimination at Wikimedia Commons

Topics.law.cornell.edu

Australia

Discrimination Laws in Europe

Behavioral Biology and Racism