Elisabeth of the Palatinate

Contributions to the feminist history of philosophy[edit]

Elisabeth of Bohemia has been a key subject in the feminist history of philosophy.^[19][20] She has garnered attention as a prominent female thinker and for her practical role in the development of 17th century female scholars. Feminist scholars study her correspondences and life to understand the limitations placed on 17th century female thinkers. Some scholars cite Elisabeth as an example of how philosophical conceptions of women as philosophers excluded them from the philosophical canon.^[21] For feminist scholars, her correspondence with Descartes presents an example of the value of including women in the canon. Some argue that Elisabeth's correspondence with Descartes helps feminist scholars re-conceptualize how women are to be included in the philosophical canon.^[2] Feminist scholars are concerned with how Elisabeth's gender informed her philosophy. Many believe that Elisabeth was keenly aware of the limitations of her sex. One scholar states that Elisabeth's health and femininity informed her interest about the immaterial soul's influence on the material body.^[22] Elisabeth's influence also extends to the development of other 17th century female thinkers. She utilized her exile court in The Hague to create a network of female scholars. Her network was a space where women could engage in philosophical inquiry through correspondence. Including Elisabeth, the network consisted of Anna Maria van Schurman, Marie de Gournay, and Lady Ranelagh.^[10]