Granada War
The Granada War (Spanish: Guerra de Granada) was a series of military campaigns between 1482 and 1492 during the reign of the Catholic Monarchs, Isabella I of Castile and Ferdinand II of Aragon, against the Nasrid dynasty's Emirate of Granada. It ended with the defeat of Granada and its annexation by Castile, ending the last remnant of Islamic rule on the Iberian peninsula.
For the U.S. invasion of the similarly named Caribbean island, see Invasion of Grenada.
The ten-year war was not a continuous effort but a series of seasonal campaigns launched in spring and broken off in winter. The Granadans were crippled by internal conflict and civil war, while the Christians were generally unified. The Granadans were also bled economically by the tribute (Old Spanish: paria) they had to pay Castile to avoid being attacked and conquered. The war saw the effective use of artillery by the Christians to rapidly conquer towns that would otherwise have required long sieges. On January 2, 1492, Muhammad XII of Granada (King Boabdil) surrendered the Emirate of Granada, the city of Granada, and the Alhambra palace to the Castilian forces.
The war was a joint project between Isabella's Crown of Castile and Ferdinand's Crown of Aragon. The bulk of the troops and funds for the war came from Castile, and Granada was annexed into Castile's territory. The Crown of Aragon was less important: apart from the presence of King Ferdinand himself, Aragon provided naval collaboration, guns, and some financial loans. Aristocrats were offered the allure of new lands, while Ferdinand and Isabella centralized and consolidated their power.
The aftermath of war brought to an end coexistence between religions in the Iberian peninsula: Jews were forced to convert to Christianity or be exiled in 1492, and by 1501, all of Granada's Muslims were obliged to convert to Christianity, become slaves, or be exiled; by 1526 this prohibition spread to the rest of Spain. "New Christians" (conversos) came to be accused of crypto-Islam and crypto-Judaism.[2] Spain would go on to model its national aspirations as the guardian of Christianity and Catholicism. The fall of the Alhambra is still celebrated every year by the City Council of Granada, and the Granada War is considered in traditional Spanish historiography as the final war of the Reconquista.
Strengths of the armies involved[edit]
Concerning the real strength of the armies involved, according to original sources the Castilian armies reached between 50,000 and 70,000 soldiers the years of the greatest military effort (1482, 1483, 1486, 1487, 1489 and 1491), or 10,000 to 29,000 in the quieter ones (1484, 1485, 1488, and 1490), strength which is accepted by modern scholars as Ladero Quesada.[25] Nevertheless, according to García de Gabiola, to keep, pay and feed armies of such strength was beyond the resources of the recently created modern states. For the campaigns in Italy (1494–1503) the Spanish armies were of 5,000, 9,000 or 15,000 men maximum, so it is rather surprising the numbers recorded 5–10 years before for Granada. Taking into account the revenues of Castile during the period (130 to some 200 million maravedies per year) it is hardly plausible that Castile could have organized more than 8,000 to 20,000 soldiers.[26] In fact, Ladero Quesada register the number of grain loads contracted by Castile in several years and García de Gabiola has calculated the number of soldiers that could have been fed through these grain loads, and his conclusions are 12,000 men for 1482 (siege of Loja); 8,000 men for 1483 and 1484 (Granada fields sacking); 10,000 men in 1485 (Ronda siege); 10–12,000 soldiers in 1486 (second Loja siege); 12,000 for 1487 (Malaga siege); 10–12,000 in 1488 (firstst Baza siege); 20,000 soldiers in 1489 (second Baza siege, the greatest grain loads contracted, that also coincides with the largest revenue of Castile during the campaign, some 200 million); and 10–12,000 men for 1490–91 (final siege of Granada). A 20% of them should be cavalry.[27]
In relation to Muslim armies, according to Gabiola,[28] the strengths mentioned by the sources (15,000 to 50,000 infantry, or 4,500–7,000 cavalry) should also be discarded. More plausible strengths mentioned are the 3,000 horses (1482), 1,000 to 1,500 (1483, 1485 and 1487) or even 3-400 riders (1489 and 1491). Concerning the infantry, De Miguel Mora states that a Muslim soldier captured by the Castilians during the siege of Baza confessed that the real infantry strength of the garrison was 4,000 men and not 15,000.[29] So, the Muslim armies could not exceed some 4,000 infantry. At the end of the war, the ratio was 2-to-1 or 3-to-1 in favor of the Castilian armies.
The Granada War proved to be valuable training for the Italian Wars, where the Castilian armies and tactics such as the tercio would acquit themselves well.[30]
Cultural influence[edit]
An entire genre, romances fronterizos, developed around stories of the war and the battles on the Granadan frontier which reached their culmination in Granada's fall. Ginés Pérez de Hita wrote an early example of historical fiction, Guerras civiles de Granada, a romantic account of the war that emphasized chivalry and heroism on both sides. A number of stories and songs appear to have been sponsored by the royal government to help steel morale for the long struggle; Sobre Baza was a poem written in 1479 encouraging persistence in the long siege. The song "Setenil, ay Setenil", written in 1484, hoped that Ferdinand would conquer "as far as Jerusalem."[37] The song "Una sañosa porfía" by Juan del Encina puts the depiction of the war in the lips of King Boabdil himself.
Spanish Baroque playwright Calderon de la Barca wrote a play concerning the Conquest of Granada entitled Amar despues de la Muerte. It was translated as Love After Death in 1853 by Denis Florence McCarthy, and again by Roy Campbell in 1959 (see List of Calderón's plays in English translation). English playwright John Dryden wrote a heroic drama The Conquest of Granada, published in 1672, which focuses on a romantic love triangle and clashing loyalties in two feuding Granadan factions, leaving the besieging Castilians in the background.
The Día de la Toma de Granada is a civic and religious festival held each year in Granada on the anniversary of the city's conquest, January 2. In the 21st century, parties of the left have criticised and boycotted the date, instead proposing that Granada's festival be that of Mariana Pineda, a 19th-century heroine.[38][39] In 2019 and 2020, the party PP celebrated the event, also attended by Vox and the group Hogar Social, distributing Spanish flags, with attendees chanting in praise of Spanish identity, while other groups such as the Revolutionary Anticapitalist Left turned out to oppose the celebration altogether, labelling the conquest a genocide.[40] During the celebration, the Spanish Legion marches with its music band; it has become a rallying point for far-right and nationalist groups that have sparked incidents in late years. The Spanish Socialists shifted their position from removing the celebration to adding also Moor parading as a sign of "cultural encounter".[41]