History of the Jews in Libya
The history of the Jews in Libya stretches back to the 3rd century BCE, when Cyrenaica was under Greek rule. The Jewish population of Libya, a part of the Sephardi-Maghrebi Jewish community continued to populate the area continuously until the modern times. During World War II, Libya's Jewish population was subjected to antisemitic laws by the Fascist Italian regime and deportations by Nazi German troops.[1]
After the war, anti-Jewish violence caused many Jews to leave the country, principally for Israel, though significant numbers moved to Italy and North America. Under Colonel Muammar Gaddafi, who ruled the country from 1969 to 2011, the situation deteriorated further, eventually leading to the emigration of the remaining Jewish population. The last Jew in Libya, 80-year-old Rina Debach, left the country in 2003.[1]
Ancient history[edit]
The oldest trace of a Jewish existence in Libya appears in Sirte, which some archaeological surveys made on the "Barion" region there dated its synagogue to the 10th century BCE, during King Solomon's reign.[2][3]
Major Jewish settlement of Libya took place in the 4th century BCE. Ptolemaic Egypt had gained a large Jewish population after Ptolemy I Soter's invasion of Judea, during which many Jews were carried off as war captives before later being freed, as well as voluntary Jewish emigration to Egypt for economic reasons and Ptolemy's tolerant policies which followed afterward. In 312 BCE, Ptolemy settled many Jews in Cyrenaica to strengthen his kingdom.[4]
There is evidence of Jews living in Benghazi from 13 BCE. They were considered citizens, but were ruled by a Jewish archon unlike the rest of the Jews in that area.[5]
In 146 BCE inscriptions found at Benghazi and elsewhere in Libya, give details about wealthy, well established and organised Jewish communities.[6]
During the Greco-Roman period, Libya corresponded approximately with Cyrene and the territory belonging to it. Jews lived there, including many that moved there from Egypt; Augustus granted Cyrene's Jewish population certain privileges through Flavius, the governor of the province. At the time, they maintained close contact with the Jews in Jerusalem. In 73 CE, during the First Jewish–Roman War in Judea, there was also a revolt by the Jewish community in Cyrene led by Jonathan the Weaver, which was quickly suppressed by the governor Catullus. Jonathan was denounced to the governor of Pentapolis.[7][8] In vengeance, the Romans killed him and many wealthy Jews in Cyrene. Several Libyan Jews from around this period are known today, such as Jason of Cyrene, whose work is the source of the Second Book of Maccabees, and Simon of Cyrene, who is believed to have carried the cross of Jesus as he was taken to his crucifixion.[8]
In 115 CE, another Jewish revolt, known as Kitos War, broke out not only in Cyrene, but also in Egypt and Cyprus.[9]
According to Jewish tradition, after the Bar-Kokhba revolt of 132-135 AD, the Romans deported twelve boatloads of Jews from Judea to Cyrenaica. Approximately half a million Jews are thought to have already been living there at the time. Most lived in farming villages while those by the sea were often sailors. Many others were potters, stonemasons, weavers, and merchants.[4]
The Spaniards, who conquered Libya in 1510 and held it for a brief period, drove some of the Jews to the mountain areas of Gharian and Tajura. Others were taken as prisoners and tortured under the laws of the inquisition, whilst others were taken to Naples and sold as slaves.[6]
Modern times[edit]
Ottoman rule[edit]
During the Ottoman period, Jewish families from Tripoli were attracted to Benghazi. This period gave new life and impetus to the Libyan Jewish community.[5][6]
In 1745 epidemics and poverty drove out the inhabitants, but around 1,750 members of the previous Jewish community returned and reconstructed the community, which began to flourish with the arrival of Jewish families from Italy.[5]
In the 18th and 19th centuries Benghazi had 400 Jewish families divided into two groups, those of the town and the surrounding region and those who were born in Tripoli and Italy, they both recognised the authority of one rabbi, but each had its own synagogue.[5]
The Muslim brotherhood of the Sanusiya was well-disposed toward the Jews of Benghazi, appreciating their economic-mercantile contributions and their peaceful attitude. The community enjoyed a complete freedom, and were not forced to live in a special quarter. Because of their commercial activity the town became an important trading centre for Europe and Africa.[5]