Katana VentraIP

Indigenous American philosophy

Indigenous American philosophy is the philosophy of the Indigenous peoples of the Americas. An Indigenous philosopher is an Indigenous American person who practices philosophy and draws upon the history, culture, language, and traditions of the Indigenous peoples of the Americas. Many different traditions of philosophy exist in the Americas, and have from Precolumbian times.

Indigenous-American philosophical thought consists of a wide variety of beliefs and traditions among different American cultures. Among some of U.S. Native American communities, there is a belief in a metaphysical principle called the 'Great Spirit' (Siouan: wakȟáŋ tȟáŋka; Algonquian: gitche manitou). Another widely shared concept was that of orenda ('spiritual power'). According to Whiteley (1998), for the Native Americans, "mind is critically informed by transcendental experience (dreams, visions and so on) as well as by reason."[1] The practices to access these transcendental experiences are termed shamanism. Another feature of the indigenous American worldviews was their extension of ethics to non-human animals and plants.[1][2]

Epistemology and Science[edit]

The study of knowledge, belief, and the ways in which people acquire and process information (aka epistemology) in Indigenous cultures can be somewhat different than in mainstream Western philosophy. Native American epistemology is also found in ceremonies, community traditions and observation of nature and natural symbolism, in addition to more common academic approaches. Emphasis on Indigenous language and culture is a vital component of Native American epistemology, with language seen as essential to understanding psychology and different states of consciousness.[3]


Hester and Cheney have written about the strong link between nature and the interpretation of knowledge within Native American cultures. They believe that the mind interacts with the environment in a very active, conscious way.[4]

Ontology of gender[edit]

Anne Waters has described a "nondiscrete ontology of being" in the context of gender.[5]

Arola, A. (2011). . The Oxford Handbook of World Philosophy. Oxford Handbooks.

"Native American Philosophy"

Barnhardt, R. (2005). "Indigenous knowledge systems and Alaska Native ways of knowing". Anthropology & Education Quarterly. 36 (1): 8–23. :10.1525/aeq.2005.36.1.008.

doi

Moore, K.D.; Peters, K.; Jojola, T.; Lacy, A. (2007). How it is: The Native American philosophy of VF Cordova.

Parry, M.L.; Canziani, O.F.; Palutikof, J.P.; van der Linden, P.J.; Hanson, C.E. (2007). . Cambridge University Press. pp. 625–666.

Climate Change 2007: Working Group II: Impacts, Adaptation and Vulnerability

Tedlock, D.; Tedlock, B., eds. (1992). Teachings from the American Earth: Indian Religion and Philosophy. W.W. Norton & Company.

Waters, Anne, ed. (2003). American Indian Thought: Philosophical Essays. Wiley-Blackwell.

Younker, Jason (2008). "Review of How It Is: The Native American Philosophy of V. F. Cordova by V. F. Cordova, Kathleen Dean Moore, Kurt Peters, Ted Jojola, Amber Lacy". Oregon Historical Quarterly. 109 (4): 641–642. :10.1353/ohq.2008.0048. JSTOR 20615918. S2CID 245850581.

doi