Katana VentraIP

Irredentism

Irredentism is one state's desire to annex the territory of another state. This desire can be motivated by ethnic reasons because the population of the territory is ethnically similar to the population of the parent state.[a] Historical reasons may also be responsible, i.e., that the territory previously formed part of the parent state.[2][3][4] However, difficulties in applying the concept to concrete cases have given rise to academic debates about its precise definition. Disagreements concern whether either or both ethnic and historical reasons have to be present and whether non-state actors can also engage in irredentism. A further dispute is whether attempts to absorb a full neighboring state are also included. There are various types of irredentism. For typical forms of irredentism, the parent state already exists before the territorial conflict with a neighboring state arises. However, there are also forms of irredentism in which the parent state is newly created by uniting an ethnic group spread across several countries. Another distinction concerns whether the country to which the disputed territory currently belongs is a regular state, a former colony, or a collapsed state.

A central research topic concerning irredentism is the question of how it is to be explained or what causes it. Many explanations hold that ethnic homogeneity within a state makes irredentism more likely. Discrimination against the ethnic group in the neighboring territory is another contributing factor. A closely related explanation argues that national identities based primarily on ethnicity, culture, and history increase irredentist tendencies. Another approach is to explain irredentism as an attempt to increase power and wealth. In this regard, it is argued that irredentist claims are more likely if the neighboring territory is relatively rich. Many explanations also focus on the regime type and hold that democracies are less likely to engage in irredentism while anocracies are particularly open to it.


Irredentism has been an influential force in world politics since the mid-nineteenth century. It has been responsible for many armed conflicts, even though international law is hostile to it and irredentist movements often fail to achieve their goals. The term was originally coined from the Italian phrase Italia irredenta and referred to an Italian movement after 1878 claiming parts of Switzerland and the Austro-Hungarian Empire. Often discussed cases of irredentism include Nazi Germany's annexation of the Sudetenland in 1938, Somalia's invasion of Ethiopia in 1977, and Argentina's invasion of the Falkland Islands in 1982. Further examples are attempts to establish a Greater Serbia following the breakup of Yugoslavia in the early 1990s and Russia's annexation of Crimea in 2014. Irredentism is closely related to revanchism and secession. Revanchism is an attempt to annex territory belonging to another state. It is motivated by the goal of taking revenge for a previous grievance, in contrast to the goal of irredentism of building an ethnically unified nation-state. In the case of secession, a territory breaks away and forms an independent state instead of merging with another state.

Related concepts[edit]

Ethnicity[edit]

Ethnicity plays a central role in irredentism since most irredentist states justify their expansionist agenda based on shared ethnicity. In this regard, the goal of unifying parts of an ethnic group in a common nation-state is used as a justification for annexing foreign territories and going to war if the neighboring state resists.[9][2][6] Ethnicity is a grouping of people according to a set of shared attributes and similarities. It divides people into groups based on attributes like physical features, customs, tradition, historical background, language, culture, religion, and values.[69][70][71] Not all these factors are equally relevant for every ethnic group. For some groups, one factor may predominate, as in ethno-linguistic, ethno-racial, and ethno-religious identities. In most cases, ethnic identities are based on a set of common features.[72][73]


A central aspect of many ethnic identities is that all members share a common homeland or place of origin. This place of origin does not have to correspond to the area where the majority of the ethnic group currently lives in case they migrated from their homeland. Another feature is a common language or dialect. In many cases, religion also forms a vital aspect of ethnicity. Shared culture is another significant factor. It is a wide term and can include characteristic social institutions, diet, dress, and other practices. It is often difficult to draw clear boundaries between people based on their ethnicity.[71] For this reason, some definitions focus less on actual objective features and stress instead that what unites an ethnic group is a subjective belief that such common features exist. In this view, the common belief matters more than the extent to which those shared features actually exist.[71][72] Examples of large ethnic groups are the Han Chinese, the Arabs, the Bengalis, the Punjabis, and the Turks.[71][74]


Some theorists, like sociologist John Milton Yinger, use terms like ethnic group or ethnicity as near-synonyms for nation.[75] Nations are usually based on ethnicity but what sets them apart from ethnicity is their political form as a state or a state-like entity. The physical and visible aspects of ethnicity, such as skin color and facial features, are often referred to as race, which may thus be understood as a subset of ethnicity.[71] However, some theorists, like sociologist Pierre van den Berghe, contrast the two by restricting ethnicity to cultural traits and race to physical traits.[72]


Ethnic solidarity can provide a sense of belonging as well as physical and mental security. It can help people identify with a common purpose.[71] However, ethnicity has also been the source of many conflicts. It has been responsible for various forms of mass violence, including ethnic cleansing and genocide. The perpetrators usually form part of the ruling majority and target ethnic minority groups.[71][76] Not all ethnic-based conflicts involve mass violence, like many forms of ethnic discrimination.[71]

, ed. (1911). "Irredentists" . Encyclopædia Britannica. Vol. 14 (11th ed.). Cambridge University Press. p. 840.

Chisholm, Hugh