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Islam in the United States

Islam is the third largest religion in the United States (1%), behind Christianity (63%) and Judaism (2%), and equaling the shares of Buddhism and Hinduism.[1] A 2017 study estimated that 1.1% (or 3.45 million Americans) of the population of the United States are Muslim.[2] In 2017, twenty states, mostly in the South and Midwest, reported Islam to be the largest non-Christian religion. In 2020, the U.S. Religion Census found there to be 4.45 million Muslim Americans, or roughly 1.3% of the population.[3]

The first Muslims to arrive in America were enslaved people from West Africa (such as Omar ibn Said and Ayuba Suleiman Diallo). During the Atlantic slave trade, an estimated 10 to 20 percent[4][5] of the slaves brought to colonial America from West Africa were Muslims,[6][7] however Islam was suppressed on plantations.[4] Nearly all enslaved Muslims and their descendants converted to Christianity during the 18th and 19th centuries, though the Black power movement of the 20th century would later influence the revival of Islam among descendants of slaves. Prior to the late 19th century, the vast majority of documented Muslims in North America were merchants, travelers, and sailors.[6]


From the 1880s to 1914, several thousand Muslims immigrated to the United States from the former territories of the Ottoman Empire and British India.[8] The Muslim population of the U.S. increased dramatically in the second half of the 20th century due to the passage of the Immigration and Nationality Act of 1965, which abolished previous immigration quotas.[9] About 72 percent of American Muslims are immigrants or "second generation".[10][11]


In 2005, more people from Muslim-majority countries became legal permanent United States residents—nearly 96,000—than there had been in any other year in the previous two decades.[12][13] In 2009, more than 115,000 Muslims became legal residents of the United States.[14]


American Muslims come from various backgrounds and, according to a 2009 Gallup poll, are one of the most racially diverse religious groups in the United States.[15] According to a 2017 study done by the Institute for Social Policy, "American Muslims are the only faith community surveyed with no majority race, with 26 percent white, 18 percent Asian, 18 percent Arab, 9 percent black, 7 percent mixed race, and 5 percent Hispanic".[16] The Pew Research Center estimates about 73% of American Muslims are Sunni and 16% are Shia; the remainder identify with neither group, and may include heretical movements such as the Nation of Islam, Ahmadiyya, or non-denominational Muslims.[a][17] Conversion to Islam in large cities[18] has also contributed to its growth over the years.

History[edit]

Historical overview[edit]

The early history of Muslims in the New World is the subject of debate. Historians argue that Muslims first arrived in the Americas in the early 16th century in what is now New Mexico and Arizona. All analysts agree that the first large population of Muslims consisted of African slaves. Most slaves who tried to maintain Islamic religious practices after their arrival were forcibly converted to Christianity. In the mid-seventeenth century, Ottoman Muslims are documented to have immigrated with other European immigrants, such as Anthony Janszoon van Salee a merchant of mixed origin from Morocco. Immigration drastically increased from 1878 to 1924 when Muslims from the Balkans, and Syria settled in modern-day Illinois, Ohio, Michigan, Iowa, North Dakota and South Dakota. During that era, the Ford Company employed Muslims as well as African-Americans, since they were the most inclined to work in its factories under demanding conditions. By the 1930s and 1940s, Muslims in the US built mosques for their communal religious observance. At present, the number of Muslims in the US is variously estimated at 3-4 million, and Islam is soon predicted to become the second-largest religion in the US.[19][20]

Early records[edit]

One of the earliest accounts of Islam's possible presence in North America dates to 1528, when a Moroccan slave, called Mustafa Azemmouri, was shipwrecked near what is now Galveston, Texas.[21] He and three Spanish survivors subsequently traveled through much of the American southwest and the Mexican interior before reaching Mexico City.


Historian Peter Manseau wrote:

The (CAIR) is the United States largest Muslim civil rights and advocacy group, originally established to promote a positive image of Islam and Muslims in America. CAIR presents itself as representing mainstream, moderate Islam, and has condemned acts of terrorism and has been working in collaboration with the White House on "issues of safety and foreign policy."[187] The group has been criticized for alleged links to Islamic terrorism and it has been designated as a terrorist group by the United Arab Emirates.[188]

Council on American–Islamic Relations

The (MPAC) is an American Muslim public service and policy organization headquartered in Los Angeles and with offices in Washington, D.C. MPAC was founded in 1988. The mission of MPAC "encompasses promoting an American Muslim identity, fostering an effective grassroots organization, and training a future generation of men and women to share our vision. MPAC also works to promote an accurate portrayal of Islam and Muslims in mass media and popular culture, educating the American public (both Muslim and non-Muslim) about Islam, building alliances with diverse communities and cultivating relationships with opinion- and decision-makers."[189]

Muslim Public Affairs Council

The is a small secular Muslim organization that promotes "religious pluralism". Their official Statement of Principles states that "Muslims have been profoundly influenced by their encounter with America. American Muslims are a minority group, consisting largely of immigrants and children of immigrants, who have prospered in America's climate of religious tolerance and civil rights. The lessons of our unprecedented experience of acceptance and success must be carefully considered by our community."[190] The AIC holds an annual essay writing competition, the Dream Deferred Essay Contest, focusing on civil rights in the Middle East.

American Islamic Congress

The states it was created to "eliminate broad base support for Islamic extremism and terrorism" and to strengthen secular democratic institutions in the Middle East and the Muslim World by supporting Islamic reformation efforts.[191]

Free Muslims Coalition

was an advocacy group aiming to drum up support from Muslims for President George W. Bush. It was co-founded by Muhammad Ali Hasan and his mother Seeme, who were prominent donors to the Republican Party. In 2010, co-founder Muhammad Ali Hasan left the Republican Party. Muslims for Bush has since been reformed into the bipartisan Muslims for America.

Muslims for Bush

(AMPAC) was created in July 2012 by MD Rabbi Alam, a Bangladeshi-born American politician. This newly created organization is one of America's largest Muslim civil liberties advocacy organizations. It is headquartered in Kansas City, Missouri, with two regional offices in New York City and Madison, Wisconsin. AMPAC a bipartisan political platform for Muslim Americans to participate in political races. AMPAC presents an Islamic perspective on issues of importance to the American public, and seeks to empower the American Muslim community and encourage its social and political activism. On September 11, 2013, AMPAC organized the Million Muslim March which took place at the National Mall in Washington, D.C.[192][193]

American Muslim Political Action Committee

The Islamic Center of , the American Arab Civic Organization, and the American Muslim Union, all based in Paterson, New Jersey, voice Muslims' opposition to terrorism, including the November 2015 Paris attacks.[194]

Passaic County

In November 2022, was elected as the first state legislature. In the Illinois 51st district, she defeated the a republican incumbent. She is also one of the very few Muslim women and youngest political figures at the age of 23.[195]

Nabeela Syed

Views[edit]

American populace's views on Islam[edit]

A nationwide survey conducted in 2003 by the Pew Research Center and the Pew Forum on Religion and Public Life reported that the percentage of Americans with an unfavorable view of Islam increased by one percentage point between 2002 and 2003 to 34%, and then by another two percentage points in 2005 to 36%. At the same time the percentage responding that Islam was more likely than other religion to encourage violence fell from 44% in July 2003 to 36% in July 2005.[203]

Islam in New York City

Islam in Canada

Ahmadiyya in the United States

List of American Muslims

List of Islamic and Muslim related topics

List of mosques in the United States

Latino Muslims

Religious school

(including images of U.S. Army, Navy, and Air Force Muslim Chaplain insignia)

United States military chaplain symbols

American Islam (term)

Curtis IV, Edward E., ed. Columbia Sourcebook of Muslims in the United States (2007), 472 pp.

table of contents

Beydoun, Khaled A. (2018). American Islamophobia: Understanding the Roots and Rise of Fear. University of California Press.  978-0520297791.

ISBN

Curtis IV, Edward E. Encyclopedia of Muslim-American History (2010), 715 pp.

Etengoff, C. & Daiute, C., (2013). Sunni-Muslim American Religious Development during Emerging Adulthood, Journal of Adolescent Research, 28(6), 690–714

. A History of Islam in America: From the New World to the New World Order (Cambridge University Press; 2010) 416 pp; chronicles the Muslim presence in America across five centuries.

GhaneaBassiri, Kambiz

Haddad, Yvonne Yazbeck, Jane I. Smith, and Kathleen M. Moore. Muslim Women in America: The Challenge of Islamic Identity Today (2006)

. Muslims in Australia: Immigration, Race Relations and Cultural History, London: Routledge ISBN 978-0-7103-1108-5 (2005)

Kabir, Nahib

Kidd, Thomas. S. American Christians and Islam – Evangelical Culture and Muslims from the Colonial Period to the Age of Terrorism, , Princeton, NJ, 2008 ISBN 978-0-691-13349-2

Princeton University Press

Koszegi, Michael A., and J. Gordon Melton, eds. Islam In North America (Garland Reference Library of Social Science) (1992)

Marable, Manning; Aidi, Hishaam D, eds. (2009). Black Routes to Islam. New York: Palgrave Macmillan.  978-1-4039-8400-5.

ISBN

Naqvi, S. Kaazim. Chicago Muslims and the Transformation of American Islam: Immigrants, African Americans, and the Building of the American Ummah (Rowman & Littlefield, 2019).

The percentage of Muslims in the U.S. (1980 - 2010)