
Jacques-Louis David
Jacques-Louis David (French: [ʒaklwi david]; 30 August 1748 – 29 December 1825) was a French painter in the Neoclassical style, considered to be the preeminent painter of the era. In the 1780s, his cerebral brand of history painting marked a change in taste away from Rococo frivolity toward classical austerity, severity, and heightened feeling,[1] which harmonized with the moral climate of the final years of the Ancien Régime.
Jacques-Louis David
29 December 1825
Brussels, United Kingdom of the Netherlands
- Oath of the Horatii (1784)
- The Death of Marat (1793)
- Prix de Rome
- Commander of the Legion of Honour
David later became an active supporter of the French Revolution and friend of Maximilien Robespierre (1758–1794), and was effectively a dictator of the arts under the French Republic. Imprisoned after Robespierre's fall from power, he aligned himself with yet another political regime upon his release: that of Napoleon, the First Consul of France. At this time he developed his Empire style, notable for its use of warm Venetian colours. After Napoleon's fall from Imperial power and the Bourbon revival, David exiled himself to Brussels, then in the United Kingdom of the Netherlands, where he remained until his death. David had many pupils, making him the strongest influence in French art of the early 19th century, especially academic Salon painting.
Freemasonry[edit]
The theme of the oath found in several works such as The Oath of the Tennis Court, The Distribution of the Eagles, and Leonidas at Thermopylae, was perhaps inspired by the rituals of Freemasonry. In 1989 during the "David against David" conference Albert Boime presented evidence, a document dated in 1787, showing the painter's membership in the "La Moderation" Masonic Lodge.[23][24]
Medical analysis of David's face[edit]
Jacques-Louis David's facial abnormalities were traditionally reported to be a consequence of a deep facial sword wound after a fencing incident. These left him with a noticeable asymmetry during facial expression and resulted in his difficulty in eating or speaking. (He could not pronounce some consonants such as the letter 'r'.) A sword scar wound on the left side of his face is present in his self-portrait and sculptures and corresponds to some of the buccal branches of the facial nerve. An injury to this nerve and its branches are likely to have resulted in the difficulties with his left facial movement.
Furthermore, as a result of this injury, he suffered from a growth on his face that biographers and art historians have defined as a benign tumor. These, however, may have been a granuloma, or even a post-traumatic neuroma.[25] As historian Simon Schama has pointed out, witty banter and public speaking ability were key aspects of the social culture of 18th-century France, so David's tumor could have been a heavy obstacle in his social life.[26] David was sometimes referred to as "David of the Tumor".[27]
Shift in attitude[edit]
The shift in David's perspective played an important role in the paintings of David's later life, including this one of Sieyès.[33] During the height of The Terror, David was an ardent supporter of radicals such as Robespierre and Marat, and twice offered up his life in their defense. He organized revolutionary festivals and painted portraits of martyrs of the revolution, such as Lepeletier, who was assassinated for voting for the death of the king. David was an impassioned speaker at times in the National Assembly. In speaking to the Assembly about the young boy named Bara, another martyr of the revolution, David said, "O Bara! O Viala! The blood that you have spread still smokes; it rises toward Heaven and cries for vengeance."[34]
After Robespierre was sent to the guillotine, however, David was imprisoned and changed the attitude of his rhetoric. During his imprisonment he wrote many letters, pleading his innocence. In one he wrote, "I am prevented from returning to my atelier, which, alas, I should never have left. I believed that in accepting the most honorable position, but very difficult to fill, that of legislator, that a righteous heart would suffice, but I lacked the second quality, understanding."[35]
Later, while explaining his developing "Grecian style" for paintings such as The Intervention of the Sabine Women, David further commented on a shift in attitude: "In all human activity the violent and transitory develops first; repose and profundity appear last. The recognition of these latter qualities requires time; only great masters have them, while their pupils have access only to violent passions."[36]
Filmography[edit]
Danton (Andrzej Wajda, France, 1982) – Historical drama. Many scenes include David as a silent character watching and drawing. The film focuses on the period of the Terror.