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Kinship

In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends."[1] These social ends include the socialization of children and the formation of basic economic, political and religious groups.

For other uses, see Kinship (disambiguation).

Kinship can refer both to the patterns of social relationships themselves, or it can refer to the study of the patterns of social relationships in one or more human cultures (i.e. kinship studies). Over its history, anthropology has developed a number of related concepts and terms in the study of kinship, such as descent, descent group, lineage, affinity/affine, consanguinity/cognate and fictive kinship. Further, even within these two broad usages of the term, there are different theoretical approaches.


Broadly, kinship patterns may be considered to include people related by both descent – i.e. social relations during development – and by marriage. Human kinship relations through marriage are commonly called "affinity" in contrast to the relationships that arise in one's group of origin, which may be called one's descent group. In some cultures, kinship relationships may be considered to extend out to people an individual has economic or political relationships with, or other forms of social connections. Within a culture, some descent groups may be considered to lead back to gods[2] or animal ancestors (totems). This may be conceived of on a more or less literal basis.


Kinship can also refer to a principle by which individuals or groups of individuals are organized into social groups, roles, categories and genealogy by means of kinship terminologies. Family relations can be represented concretely (mother, brother, grandfather) or abstractly by degrees of relationship (kinship distance). A relationship may be relative (e.g. a father in relation to a child) or reflect an absolute (e.g. the difference between a mother and a childless woman). Degrees of relationship are not identical to heirship or legal succession. Many codes of ethics consider the bond of kinship as creating obligations between the related persons stronger than those between strangers, as in Confucian filial piety.


In a more general sense, kinship may refer to a similarity or affinity between entities on the basis of some or all of their characteristics that are under focus. This may be due to a shared ontological origin, a shared historical or cultural connection, or some other perceived shared features that connect the two entities. For example, a person studying the ontological roots of human languages (etymology) might ask whether there is kinship between the English word seven and the German word sieben. It can be used in a more diffuse sense as in, for example, the news headline "Madonna feels kinship with vilified Wallis Simpson", to imply a felt similarity or empathy between two or more entities.


In biology, "kinship" typically refers to the degree of genetic relatedness or the coefficient of relationship between individual members of a species (e.g. as in kin selection theory). It may also be used in this specific sense when applied to human relationships, in which case its meaning is closer to consanguinity or genealogy.

(also known as "bifurcate merging")

Iroquois kinship

(an expansion of bifurcate merging)

Crow kinship

(also an expansion of bifurcate merging)

Omaha kinship

(also referred to as "lineal kinship")

Eskimo kinship

(also referred to as the "generational system")

Hawaiian kinship

(also referred to as the "descriptive system")

Sudanese kinship

Barnes, J. A. (1961). "Physical and Social Kinship". Philosophy of Science. 28 (3): 296–299. :10.1086/287811. S2CID 122178099.

doi

Boon, James A.; Schneider, David M. (October 1974). . American Anthropologist. 76 (4): 799–817. doi:10.1525/aa.1974.76.4.02a00050.

"Kinship vis-a-vis Myth Contrasts in Levi-Strauss' Approaches to Cross-Cultural Comparison"

Bowlby, John (1982). Attachment. Vol. 1 (2nd ed.). London: Hogarth.

Evans-Pritchard, E. E. (1951). Kinship and Marriage among the Nuer. Oxford: Clarendon Press.

Fox, Robin (1977). Kinship and Marriage: An Anthropological Perspective. Harmondsworth: Penguin.

Holland, Maximilian (2012). . Createspace Press.

Social Bonding and Nurture Kinship: Compatibility Between Cultural and Biological Approaches

Houseman, Michael; White, Douglas R. (1998a). (PDF). In Schweizer, Thomas; White, Douglas R. (eds.). Kinship, Networks and Exchange. Cambridge University Press. pp. 59–89. Archived from the original (PDF) on 10 June 2019.

"Network mediation of exchange structures: Ambilateral sidedness and property flows in Pul Eliya"

Houseman, Michael; White, Douglas R. (1998b). (PDF). In Godelier, Maurice; Trautmann, Thomas; F.Tjon Sie Fat. (eds.). Transformations of Kinship. Smithsonian Institution Press. pp. 214–243. Archived from the original (PDF) on 7 June 2019.

"Taking Sides: Marriage Networks and Dravidian Kinship in Lowland South America"

Malinowski, Bronislaw (1929). . London: Routledge and Kegan Paul.

The Sexual Life of Savages in North Western Melanesia

Read, Dwight W. (2001). . Anthropological Theory. 1 (2): 239–267. CiteSeerX 10.1.1.169.2462. doi:10.1177/14634990122228719. Archived from the original on 2013-01-11.

"Formal analysis of kinship terminologies and its relationship to what constitutes kinship"

Simpson, Bob (1994). "Bringing the 'Unclear' Family Into Focus: Divorce and Re-Marriage in Contemporary Britain". Man. 29 (4): 831–851. :10.2307/3033971. JSTOR 3033971.

doi

Trautmann, Thomas R. (2008). Lewis Henry Morgan and the Invention of Kinship, New Edition. University of California Press.  978-0-520-06457-7.

ISBN

Trautmann, Thomas R.; Whiteley, Peter M. (2012). Crow-Omaha : new light on a classic problem of kinship analysis. Tucson: University of Arizona Press.  978-0-8165-0790-0.

ISBN

Wallace, Anthony F.; Atkins, John (1960). . American Anthropologist. 62 (1): 58–80. doi:10.1525/aa.1960.62.1.02a00040.

"The Meaning of Kinship Terms"

White, Douglas R.; Johansen, Ulla C. (2005). . New York: Rowman and Littlefield. ISBN 978-0-7391-1892-4. Archived from the original on 2013-10-05. Retrieved 2008-02-09.

Network Analysis and Ethnographic Problems: Process Models of a Turkish Nomad Clan

AusAnthrop: research, resources and documentation

Introduction into the study of kinship

Dennis O'Neil, Palomar College, San Marcos, CA.

The Nature of Kinship: An Introduction to Descent Systems and Family Organization

Brian Schwimmer, University of Manitoba.

Kinship and Social Organization: An Interactive Tutorial

Degrees of Kinship According to Anglo-Saxon Civil Law – Useful Chart (Kurt R. Nilson, Esq. : heirbase.com)

Catholic Encyclopedia "Duties of Relatives"