Métis fiddle
Métis fiddle is the style that the Métis of Canada and Métis in the northern United States have developed to play the violin, solo and in folk ensembles. It is marked by the percussive use of the bow and percussive accompaniment (such as spoon percussion). The Metis (/meɪˈtiː/; Canadian French: [meˈtsɪs]; Michif: [mɪˈtʃɪf]) people are a poly-ethnic post-contact Indigenous peoples. Fiddles were "introduced in this area by Scottish and French-Canadian fur traders in the early 1800s", where the Metis community adopted the instrument into their culture.[1]
Métis fiddle
Overview[edit]
Metis fiddling can be described as the incorporation of First Nations, Scottish, and French-Canadian rhythms, but with a unique Metis beat.[2] David Chartrand (president of the Manitoba Métis Foundation) was interviewed in a 2006 documentary by John Barnard, and emphasizes that the Métis fiddle tradition is an oral tradition[3] which cannot be taught in school. This specific form of fiddling has important musical ties to First Nations, especially Ojibwe, music.[1] Métis fiddling was analyzed by ethno-musicologist Lynn Whidden in the film;[3] she documented that the meter can vary from measure to measure and is very percussive. Players use their feet and choke up on the bow to enable a very sharp "bite". Some players (such as Sierra Noble) play fiddle in a modernized (or blended) Métis style, which incorporates Celtic or country-pop influences. Noble plays Celtic rock fusion in the Sierra Noble Trio, with Ariel Posen on guitar and Bruce Jacobs on bass.[4]
In "A Note on Métis Music" Whidden emphasizes the French chanson and "Indian" derivation of the style, noting that they overlap and have become indistinct.[5] She demonstrates this theme as infusing lyrics as well, as in the song "Redj'Jan's Shoes-White Man's Shoes": "I ain't red nor am I white, I've been like this for all of my life". Citing personal communications, she indicates that nearly everyone in the community played an instrument; gatherings were usually in homes, because of the lack of large buildings; however, she also refers to "weekly" dances.
In 1992, Nicholas Vrooman produced "Plains Chippewa/Metis Music from Turtle Mountain." for Smithsonian Folklore Recordings.[6] This album features Metis Master fiddlers Jimmie LaRocque and Mike Page. In 1997, Smithsonian Folklore Recordings released "Wood That Sings: Indian Fiddle Music of the Americas." This album features Metis Master fiddlers Lawrence 'Teddy Boy' Houle, and Jimmie LaRocque.[7]
Forms[edit]
The styles documented are European: polka, waltz, twostep, schottische, jig and square dance; however, the steps intermingle with First Nations dances.[5] The chord progressions use complex harmonic structures, abandoning the I-IV-V-I progression of European-derived tunes.[5] Audience hand-clapping, foot-stomping and dancing create an aural accompaniment.