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Medicine in ancient Rome

Medicine in ancient Rome was highly influenced by ancient Greek medicine, but also developed new practices through knowledge of the Hippocratic Corpus combined with use of the treatment of diet, regimen, along with surgical procedures. This was most notably seen through the works of two of the prominent Greek physicians, Dioscorides and Galen, who practiced medicine and recorded their discoveries. This is contrary to two other physicians like Soranus of Ephesus and Asclepiades of Bithynia, who practiced medicine both in outside territories and in ancient Roman territory, subsequently. Dioscorides was a Roman army physician, Soranus was a representative for the Methodic school of medicine, Galen performed public demonstrations, and Asclepiades was a leading Roman physician. These four physicians all had knowledge of medicine, ailments, and treatments that were healing, long lasting and influential to human history.

Ancient Roman medicine was divided into specializations such as ophthalmology and urology. To increase their knowledge of the human body, physicians used a variety of surgical procedures for dissection that were carried out using many different instruments including forceps, scalpels and catheters.

Opposition to Greek medicine in Rome / Pre-Physicians[edit]

Cato the Elder despised every aspect of Greek society the Romans decided to mimic including sculptures, literature and medicine. He regarded the welcome given in Rome to Greek medicine and physicians as a major threat.[15] In Rome, before there were doctors, the paterfamilias (head of the family) was responsible for treating the sick. Cato the Elder himself examined those who lived near him, often prescribing cabbage as a treatment for many ailments ranging from constipation to deafness. He would issue precise instructions on how to prepare the cabbage for patients with specific ailments. He also used cabbage in liquid form. For example, a mixture of cabbage, water, and wine would be embedded in a deaf man's ear to allow his hearing to be restored. Cato would treat fractured or broken appendages with two ends of a cut reed that were bandaged around the injury.[15]

Treatments[edit]

Healing sanctuaries[edit]

A physician's overall goal was to help those afflicted by disease or injury as best as they could; the physician's credibility rested on their successful cures. Of course they could not reliably cure ailments; sometimes the best they could hope for was that their treatments did not worsen their patients' problems. Many physicians were criticised by their peers for their inability to cure an apparently simple illness. Gaps in physician-provided care were filled with several types of supernatural healthcare; the Romans believed in the power of divine messages and healing.[68] There have been descriptions of many gods from multiple religions that dealt with destruction or healing. For example, in 431 BC, in response to the plague running rampant all over the country of Italy, the temple of the Apollo Medicus was accredited with an influence of healing.[5]

Diagnostic methods[edit]

Dreams[edit]

Dream interpretation was another avenue for treatment of illnesses by physicians. Often the interpretations of a patient's dreams would actually determine what treatment they received. A Hippocratic work titled Regimen in Acute Diseases details much of the principles outlined by Galen: specifically the humors and examples of how they could be used to prescribe treatment. The theme of this method is knowing the patient. To know how to treat a person, the physician must become familiar with and interpret the important aspects of their lives: the climate, their food intake, how much they sleep, how much they drink, any injuries. They would then draw conclusions about the patient and what must be done to set them back to equilibrium. The fourth book of the Regimen is the earliest mention of the topic of dream medicine. Dreams were used by physicians in diagnosis. They added another layer of depth to the physician's investigation of the patient. The soul was thought to serve the purpose that the brain has been discovered to serve. Sensation, pain, motion and other physiological concepts were thought to be the work of the soul. It was also thought that the soul continues the work of bodily upkeep even when a person is sleeping. Thus, dreams would show what ailed a person.[74]


There were two types of dreams associated with medicine: prophetic and diagnostic. Prophetic dreams were divine in origin and foretold good or bad tidings for the future. Diagnostic dreams were a result of the soul telling what afflicted the body. If the dreams were of normal everyday events, their body was healthy and in equilibrium. The farther from the norm, and the more chaotic the dreams were, the more ill the patient was. The treatments that were recommended addressed what the dreams showed, and attempted to set the body right through consumption of food that carried the correct humor characteristics.[75]

Astro-medicine[edit]

Galen wrote a treatise on diagnosis and prognosis by celestial movement. This ancient medical practice associated that disease and parts of the body were affected by the movement or location of the sun, moon and planets. This is similar to horoscopic astrology and the notion of astrological signs. These celestial signs were only a part of the process in his work Critical Days. Galen also includes that the patients' feces, urine, sputum should be examined for diagnosis. He states that examination of the excrement could indicate a disease of the respirator system, urinary tract or vascular system.[27] Many physicians at the time believed in the association of astrology and medicine. Book III of Galen's writing he correlates the lunar phases which cause changes in the tides to also cause changes the fluid humors in the body. He also makes reference to "medical months", which are based on the two periods of the moons which are about two calendar months. There were also days that were considered critical including day seven, fourteen and day twenty which were considered favorable for a medical crisis to occur.[27]

Ancient Egyptian medicine

Ancient Greek medicine

Byzantine medicine

Medical News Today: Ancient Roman Medicine

. Translated by Osbaldeston, Tess Anne. Johannesburg: Ibidis Press. 2000. Archived from the original on 2014-09-24.

Dioscorides

Dean-Jones, David E. (1993). Galen On the Constitution of the Art of Medicine: Introduction, Translation, and Commentary. University of Texas, Austin. Dissertation.

(2015). Plinius' Kleine Reiseapotheke (Medicina Plinii, Latin and German). Stuttgart: Franz-Steiner-Verlag. ISBN 978-3-515-11026-6.

Brodersen, Kai

Bubb, Claire; Peachin, Michael (2023). Medicine and the law under the Roman Empire. Oxford studies in Roman society and law. Oxford; New York: Oxford University Press.  9780192898616.

ISBN

C N Trueman (17 March 2015). . historylearningsite.co.uk. The History Learning Site. Retrieved 3 December 2015.

"Medicine In Ancient Rome"

Nordqvist, Christian (9 August 2012). . Medical News Today. MediLexicon International Ltd. Retrieved 3 December 2015.

"What Is Ancient Roman Medicine?"

Rymer, Eric. . History Source LLC. Retrieved 3 December 2015. {{cite book}}: |work= ignored (help)

Medicine and Health in Ancient Rome

Scarborough, John (1996). (PDF). University of Pennsylvania. Retrieved 3 December 2015.

Drugs and Medicine in the Roman World