Mother Courage and Her Children
Mother Courage and Her Children (German: Mutter Courage und ihre Kinder) is a play written in 1939 by the German dramatist and poet Bertolt Brecht (1898–1956), with significant contributions from Margarete Steffin.[1] Four theatrical productions were produced in Switzerland and Germany from 1941 to 1952, the last three supervised and/or directed by Brecht, who had returned to East Germany from the United States.
For the 2010 album by Duke Special, see Mother Courage and Her Children (album).
Several years after Brecht's death in 1956, the play was adapted as a German film, Mutter Courage und ihre Kinder (1961), starring Helene Weigel, Brecht's widow and a leading actress.
Mother Courage is considered by some to be the greatest play of the 20th century, and perhaps also the greatest anti-war play of all time.[2] Critic Brett D. Johnson points out, "Although numerous theatrical artists and scholars may share artistic director Oskar Eustis's opinion that Brecht's masterpiece is the greatest play of the twentieth century, productions of Mother Courage remain a rarity in contemporary American theatre."[3]
Synopsis[edit]
The play is set in the 17th century in Europe during the Thirty Years' War. The Recruiting Officer and Sergeant are introduced, both complaining about the difficulty of recruiting soldiers to the war. Anna Fierling (Mother Courage) enters pulling a cart containing provisions for sale to soldiers, and introduces her children Eilif, Kattrin, and Schweizerkas ("Swiss Cheese"). The sergeant negotiates a deal with Mother Courage while Eilif is conscripted by the Recruiting Officer.
Two years thereafter, Mother Courage argues with a Protestant General's cook over a capon, and Eilif is congratulated by the General for killing peasants and slaughtering their cattle. Eilif and his mother sing "The Fishwife and the Soldier". Mother Courage scolds her son for endangering himself.
Three years later, Swiss Cheese works as an army paymaster. The camp prostitute, Yvette Pottier, sings "The Fraternization Song". Mother Courage uses this song to warn Kattrin against involving herself with soldiers. Before the Catholic troops arrive, the Cook and Chaplain bring a message from Eilif. Swiss Cheese hides the regiment's paybox from invading soldiers, and Mother Courage and companions change their insignia from Protestant to Catholic. Swiss Cheese is captured and tortured by the Catholics, having hidden the paybox by the river. Mother Courage attempts bribery to free him, planning to pawn the wagon first and redeem it with the regiment money. When Swiss Cheese claims that he has thrown the box in the river, Mother Courage backtracks on the price, and Swiss Cheese is killed. Fearing to be shot as an accomplice, Mother Courage does not acknowledge his body, and it is discarded.
Later, Mother Courage waits outside the General's tent to register a complaint and sings the "Song of Great Capitulation" to a young soldier anxious to complain of inadequate pay. The song persuades both to withdraw their complaints.
Mother Courage grows desperate to protect her business, so much so that she refuses to give fabric to treat wounded civilians. The Chaplain takes her supplies anyway.
When Catholic General Tilly's funeral approaches, the Chaplain tells Mother Courage that the war will still continue, and she is persuaded to pile up stocks. The Chaplain then suggests to Mother Courage that she marry him, but she rejects his proposal. Mother Courage curses the war because she finds Kattrin disfigured after being raped by a drunken soldier. Thereafter Mother Courage is again following the Protestant army.
While two peasants are trying to sell merchandise to her, they hear news of peace with the death of the Swedish king. The Cook appears and causes an argument between Mother Courage and the Chaplain. Mother Courage is off to the market while Eilif enters, dragged in by soldiers. Eilif is executed for killing a peasant while stealing livestock, trying to repeat the same act for which he was praised as hero in wartime, but Mother Courage never hears thereof. When she finds out the war continues, the Cook and Mother Courage move on with the wagon.
In the seventeenth year of the war, there is no food and no supplies. The Cook inherits an inn in Utrecht and suggests to Mother Courage that she operate it with him – but he refuses to harbour Kattrin because he fears that her disfigurement will repel potential customers. Thereafter Mother Courage and Kattrin pull the wagon by themselves.
When Mother Courage is trading in the Protestant city of Halle, Kattrin is left with a peasant family in the countryside overnight. As Catholic soldiers force the peasants to guide the army to the city for a sneak attack, Kattrin fetches a drum from the cart and beats it, waking the townspeople, but is herself shot. Early in the morning, Mother Courage sings a lullaby to her daughter's corpse, has the peasants bury it, and hitches herself to the cart.
Brecht's reaction[edit]
After the 1941 performances in Switzerland, Brecht believed critics had misunderstood the play. While many sympathized with Courage, Brecht's goal was to show that Mother Courage was wrong for not understanding the circumstances she and her children were in. According to Hans Mayer, Brecht changed the play for the 1949 performances in East Berlin to make Courage less sympathetic to the audience.[26] However, according to Mayer, these alterations did not significantly change the audience's sympathy for Courage.[26] Katie Baker, in a retrospective article about Mother Courage on its 75th anniversary, notes that "[Brecht's audiences] were missing the point of his Verfremdungseffekt, that breaking of the fourth wall which was supposed to make the masses think, not feel, in order to nudge them in a revolutionary direction." She also quotes Brecht as lamenting: "The (East Berliner) audiences of 1949 did not see Mother Courage's crimes, her participation, her desire to share in the profits of the war business; they saw only her failure, her sufferings."[27]
Popular culture[edit]
The German feminist newspaper Courage, published from 1976 to 1984, was named after Mother Courage, whom the editors saw as a "self-directed woman ... not a starry-eyed idealist but neither is she satisfied with the status quo".[28]
The character of Penelope Pennywise in the Tony Award-winning musical Urinetown has been called "a cartoonish descendant of Brecht's Mother Courage".[29]
Mother Courage has been compared to the popular musical, Fiddler on the Roof. As Matthew Gurewitsch wrote in The New York Sun, "Deep down, Mother Courage has a lot in common with Tevye the Milkman in Fiddler on the Roof. Like him, she's a mother hen helpless to protect the brood."[30]
Mother Courage was the inspiration for Lynn Nottage's Pulitzer winning play Ruined,[31] written after Nottage spent time with Congolese women in Ugandan refugee camps.[32]
Sources consulted (English versions list)
Media related to Mother Courage and Her Children at Wikimedia Commons