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Murder ballad

Murder ballads are a subgenre of the traditional ballad form dealing with a crime or a gruesome death. Their lyrics form a narrative describing the events of a murder, often including the lead-up and/or aftermath. The term refers to the content, and may be applied to traditional ballads, part of oral culture.

This article is about a genre of songs. For the Nick Cave album, see Murder Ballads. For the stage musical, see Murder Ballad (musical).

Murder ballad

England, lowland Scotland, Scandinavia, Iceland, Faroe Islands, Germany, in the middle ages, and Ireland

Definition[edit]

The term ballad, applied to traditional or folk music, means a narrative song. Within ballads, the "event song" is dedicated to narrating a particular event, and the murder ballad is a type of event song in which the event is a murder. This definition can be applied also to songs composed self-consciously within, or with reference to, the traditional generic conventions.[1] Atkinson, referring to traditional English ballads, comments that "there is no shortage of murders in the corpus of ballads [...] and few of them are concealed with any success."[2]


Perspectives are numerous. Some murder ballads tell the story from the point of view of the murderer, or attempt to portray the murderer in a somewhat sympathetic light, such as "Tom Dooley". A recording of that song sold nearly four million copies for The Kingston Trio in 1958. Other murder ballads tell the tale of the crime from the point of view of the victim, such as "Lord Randall", in which the narrator becomes ill and discovers that he has been poisoned. Others tell the story with greater distance, such as "Lamkin", which records the details of the crime and the punishment without any attempt to arouse sympathy for the criminal. Supernatural revenge wrought by the victim upon the murderer sometimes figures in murder ballads such as "The Twa Sisters" (also known as "Binnorie" or "Minnorie" Child Ballad #10).


Daniel A. Cohen comments that the murder ballads should be distinguished from a related genre, "dying verses", intended for reading rather than singing, a New England tradition from the 18th century. Their relation to courtship murders came in with the 19th century.[3]

Cultural references[edit]

Tom Lehrer's song, "The Irish Ballad", is a parody of the traditional murder ballad. J.H.P. Pafford, in a review of Olive Burt's American Murder Ballads and their Stories, states that the song contains "a running prose commentary on the incidents described in many [such] ballads".[7]


Suzanne Collins's Hunger Games Trilogy of books, and the films based upon them, make much of Katniss Everdeen's ability to sing. "The Hanging Tree" was written specifically for the third film; it follows Appalachian murder ballad style.[8]

List of songs about killers

Narcocorrido

Teenage tragedy song

Burt, Olive W. (1958). American Murder Ballads and their Stories. New York: Oxford University Press.

Burt, Olive W. (April 1959). "Murder Ballads of Mormondom". Western Folklore. 18 (2): 141–156. :10.2307/1496481. JSTOR 1496481.

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Bush, Michael E. (1977). Murder Ballads in Appalachia (Thesis). Huntington, West Virginia: Marshal University.

Cohen, Daniel A. (Winter 1997). "The Beautiful Female Murder Victim: Literary Genres and Courtship Practices in the Origins of a Cultural Motif, 1590–1850". Journal of Social History. 31 (2). Oxford University Press: 277–306. :10.1353/jsh/31.2.277. JSTOR 3789940.

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Jones, Miriam (8 November 2017). . Overland literary journal.

"Why do we love to sing murder ballads? Tradition, feminism and bluegrass"

O'Brien, Ellen L. (5 October 2000). . Victorian Literature and Culture. 28 (1): 15–37. doi:10.1017/S1060150300281023. ISSN 1470-1553. S2CID 162539229.

"'The Most Beautiful Murder': the Transgressive Aesthetics of Murder in Victorian Street Ballads"

Tait, John (2020). . Astonishing Rock Trivia. Melbourne Books. ISBN 978-1925556896.

"Chapter 3. Murder Ballads"

Tunnel, Kenneth D. (Winter 1992). "99 Years is Almost for Life: Punishment for Violent Crime in Bluegrass Music". The Journal of Popular Culture. 26 (3): 165–181. :10.1111/j.0022-3840.1992.2603_165.x.

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