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Nigerian Americans

Nigerian Americans (Igbo: Ṇ́dị́ Naìjíríyà n'Emerịkà; Hausa: Yan Amurka asalin Najeriya; Yoruba: Àwọn ọmọ Nàìjíríà Amẹ́ríkà) are Americans who are of Nigerian ancestry. The number of Nigerian immigrants residing in the United States is rapidly growing, expanding from a small 1980 population of 25,000.[1] The 2022 American Community Survey (ACS) estimated that 712,294 residents of the U.S.A were of Nigerian ancestry.[4] The 2019 ACS further estimated that around 392,811 of these (85%) had been born in Nigeria.[5] Which puts the total Nigerian American population a little over 400,000.

Similar to its status as the most populous country in Africa,[6] Nigeria is also the African country with the most migrants to the United States, as of 2013. In a study which was carried out by consumer genetics company 23andMe which involved the DNA of 50,281 people of African descent in the United States, Latin America, and Western Europe, it was revealed that Nigeria was the most common country of origin for testers from the United States, the French Caribbean, and the British Caribbean.[7]


Most Nigerian Americans, like British Nigerians, predominantly originate from southern Nigeria, as opposed to the Islamic northern half of the country.[8]

Traditional attire[edit]

Among Nigerian Americans, traditional Nigerian attire remains very popular.[50] However, because the fabric is often hard to acquire outside of Nigeria,[51] traditional attire is not worn on an everyday basis but rather, reserved for special occasions such as weddings, Independence Day celebrations, birthday ceremonies and Muslim Eid celebrations. For weddings, the fabric used to sew the outfit of the bride and groom is usually directly imported from Nigeria or bought from local Nigerian traders and then taken to a local tailor who then sews it into the preferred style. Due to the large number of Nigerians living in America and the cultural enrichment that these communities provide to non-Nigerians, the traditional attire has been adopted in many parts of the country as a symbol of African ethnicity, for example, clothes worn during Kwanzaa celebrations are known to be very influenced by Nigerian traditional attire. In recent years, the traditional fabric has attracted many admirers especially among celebrities such as Solange Knowles[52] and most notably Erykah Badu. On the fashion runway, Nigerian American designers like Boston-born Kiki Kimanu[53] are able to combine the rich distinct colors of traditional attire with Western styles to make clothes that are highly sought after by young Nigerian professionals and Americans alike.[54]

Houston, Texas-based Nigerian Union Diaspora (NUD)

Society for Africans in the Diaspora (SAiD Institute)

[56]

Houston, Texas-based Nigerian American Multicultural Council, NAMC (namchouston.org)

[57]

Washington, D.C.-based Nigerian-American Council or Nigerian-American Leadership Council

[58]

The Alliance of Nigerian Organizations in Atlanta, Georgia

[59]

The Nigerian Association Utah

[60]

The Nigerian Ladies Association of Texas (NLAT)

[61]

The Nigerian American Multi Service Association, NAMSA (namsa.org)

[62]

First Nigeria Organisation

[63]

United Nigeria Association of Tulsa

[64]

The Alliance of Nigerian Organizations in Georgia is an organization that tries to satisfy the interests of the community, and represents all Nigeria nonprofit associations in the state (such as Nigerian Women Association of Georgia – NWAG-), in tribal issues, ethnic, educational, social, political and economic. Through the ANOG, the Office of Nigerian Consulate in Atlanta reaches the Nigerian community associations.[59]

[65]

National Council of Nigerian Muslim Organizations in USA;

[66]

The National Council of Nigerian Muslim Organizations is an organization that teaches Islam, study the elements of religion, favoring Muslim integration in the U.S., creating a Muslim American identity and promoting interpersonal relationships.

[66]

Nigerian Ladies Association of Texas (NLAT) is an apolitical, non-profit formed by Nigerian women that promote fellowship, community and family values. NLAT is looking for ways to improve the lives of its members and their families and contribute to improving the life and development of Nigeria and the United States of America. The association teaches its members on individual rights (especially the rights of women, creating media to promote respect for these rights, to promote equality and peace between the sexes) and establishes job opportunities for Nigerians living in Texas, organizes and provides resources to women and children in Nigeria and the US, teaches Nigerian culture to the new generations, working with women's groups in the U.S. and drives programs to promote education and health services. and the Nigerian American Multi Service Association (NAMSA) provides services to community members.[62]

[61]

Nigerian Lawyers Association (NLA): Incorporated in 1999, the Nigerian Lawyers Association (“NLA”) NLA's principal objectives are to cultivate the science of jurisprudence. Its first president was John Edozie of Madu, Edozie, and Madu law firm.

[67]

NNAUSA is an organization for the Ngwa Diaspora in America

[68]

Nigerian American organizations in the US include:


Nigerian American associations representing the interests of determined groups include:

Igbo Americans

Yoruba Americans

Africans in the United States

African immigration to Latin America

History of Nigerian Americans in Dallas–Fort Worth

List of topics related to Black and African people

Nigeria–United States relations

Emeka, Amon. "'Just black' or not 'just black?' ethnic attrition in the Nigerian-American second generation." Ethnic and Racial Studies 42.2 (2019): 272–290.

Ette, Ezekiel Umo. Nigerian Immigrants in the United States: Race, Identity, and Acculturation (Lexington Books, 2012).

Ogbaa, Kalu. The Nigerian Americans (Greenwood, 2003).

Ogbuagu, B.C. (2013). “Diasporic Transnationalism”: Towards a framework for conceptualizing and understanding the ambivalence of the social construction of “Home” and the myth of Diasporic Nigerian homeland return. Journal of Educational and Social Research 3(2), 189–212; Doi:10.5901/jesr. 2013.v3n2p189; ISSN 2239-978X. .

http://www.mcser.org/journal/index.php/jesr/article/view/157

Ogbuagu, B.C. (2013). Remittances and in-kind products as agency for community development and anti-poverty sustainability: Making a case for Diasporic Nigerians. International Journal of Development and Sustainability 2(3),1828-1857. Online  2186-8662 – www.isdsnet.com/ijds ISDS Article ID: IJDS13052905

ISSN

Rich, Timothy. "You can trust me: A multimethod analysis of the Nigerian email scam." Security Journal 31.1 (2018): 208–225.

online

Sarkodie-Mensah, Kwasi. "Nigerian Americans." in Gale Encyclopedia of Multicultural America, edited by Thomas Riggs, (3rd ed., vol. 3, Gale, 2014), pp. 329–341.

online