Russian nihilist movement

Russian anarchist Peter Kropotkin, as stated in the Encyclopædia Britannica, "defined nihilism as the symbol of struggle against all forms of tyranny, hypocrisy, and artificiality and for individual freedom."^[3] As only an early form of nihilist philosophy, Russian nihilism saw all the morality, philosophy, religion, aesthetics, and social institutions which were in place as worthless and meaningless but did not necessarily see meaninglessness in all ethics, knowledge, and human life.^[4] It did however, incorporate theories of hard determinism, atheism, materialism, positivism, and egoism^[5] in an aim to assimilate and distinctively recontextualize core elements of the Age of Enlightenment into Russia while dropping the Westernizer approach of the previous generation.^[6] Russian nihilism developed an atmosphere of extreme moral scepticism, at times praising outright selfishness and championing those who held themselves exempt from all moral authority.^[7] In its most complete forms it also denied the possibility of common ideals, instead favouring a relativist and individualistic outlook.^[8] Nihilists predictably fell into conflict with the Russian Orthodox religious authorities, as well as with prevailing family structures and the Tsarist autocracy.


Although most commonly associated with revolutionary activism, most nihilists were in fact not political and instead discarded politics as an outdated stage of humanity. They held that until a destructive programme had overcome the current conditions no constructive programme could be properly formulated, and although some nihilists did begin to develop communal principles their formulations in this regard remained vague.^[9] With the widespread revolutionary arson of 1862, a number of assassinations and attempted assassinations of the 1860s and 70s, and the eventual assassination of Tsar Alexander II in 1881, Russian nihilism was characterized throughout Europe as a doctrine of political terrorism and violent crime.^[10][11] Kropotkin argues that while violence and terrorism were used, this was due to the specific revolutionary context and was not inherent to nihilist philosophy,^[11] though historian M. A. Gillespie adds that nihilism was nevertheless at the core of revolutionary thought in Russia throughout the lead-up to the Russian Revolution.^[12] Professor T. J. J. Altizer further states that Russian nihilism in fact had its deepest expression in a Bolshevist nihilism of the 20th century.^[13]