Nuer people
The Nuer people are a Nilotic ethnic group concentrated in the Greater Upper Nile region of South Sudan. They also live in the Ethiopian region of Gambella. The Nuer speak the Nuer language, which belongs to the Nilotic language family. They are the second-largest ethnic group in South Sudan and the largest ethnic group in Gambella, Ethiopia.[4] The Nuer people are pastoralists who herd cattle for a living. Their cattle serve as companions and define their lifestyle.[5] The Nuer call themselves "Naath".[6]
For the anthropological study by E.E. Evans-Pritchard, see The Nuer.History
The Nuer people are said to have originally been a section of the Dinka people that migrated out of the Gezira south into a barren dry land that they called "Kwer Kwong", which was in southern Kordofan. Centuries of isolation and influence from Luo peoples caused them to be a distinct ethnic group from the Naath. The arrival of the Baggara and their subsequent slave raids in the late 1700s caused the Nuer to migrate from southern Kordofan into what is now Bentiu. In around 1850, further slave raids as well as flooding and overpopulation caused them to migrate even further out of Bentiu and eastwards all the way into the western fringes of Ethiopia, displacing and absorbing many Dinka, Anyuak and Burun in the process.[8]
British colonial expansion in the region during the 19th century greatly halted the Nuers' aggressive territorial expansion against the Dinka and Anyuak.[9]
There are different accounts of the origin of the conflict between the Nuer and the Dinka, South Sudan's two largest ethnic groups. Anthropologist Peter J. Newcomer suggests that the Nuer and Dinka are actually similar. He argues that hundreds of years of population growth created expansion, which eventually led to raids and wars.[10]
In 2006 the Nuer and Murle were the tribes that resisted disarmament most strongly; members of the Nuer White Army, a group of armed youths often autonomous from tribal elders' authority, refused to lay down their weapons, which led SPLA soldiers to confiscate Nuer cattle, destroying their economy. The White Army was finally put down in mid-2006,[11] though a successor organisation self-styling itself as a White Army formed in 2011 to fight the Murle tribe (see 2011–2012 South Sudan tribal clashes), as well as the Dinka and UNMISS.[12]
$_$_$DEEZ_NUTS#0__titleDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#0__subtitleDEEZ_NUTS$_$_$
Nuer military and political leaders
Some important Nuer politicians were, Böth Diew who was the first Nuer, and South Sudan Politician from 1947 followed by Gai Tut. In the Military is Bol Nyawan who fought against the Khartoum government in Bentiu; he was killed in 1985 by the current president of Sudan. Commander Ruai and Liah Diu Deng were responsible for the attack that forced Chevron to suspend activities in the oil field around 1982.
Most Nuer people are nicknamed after their cattle. The boys usually chose the name of their favorite cattle based on the form and color of the ox. The girls are named after the cows that they milk. Sometimes the cow names are passed down.[28]
Oil
Oil exploration and drilling began in 1975 and 1976 by companies such as Chevron. In 1979 the first oil production took place in the southern regions of Darfur. In the early 1980s when the north–south war was happening, Chevron was interested in the reserves in the south. In 1984 guerrillas of SPLA (Sudan People's Liberation Army) attacked the drilling site of the north at Bentiu. In return, Chevron cleared Nuer and Dinka people in the oil fields area to ensure security for their operations.[29]
The Nuer-Dinka struggle in oil fields continued in late 1990s into the early 2000s. The struggle for oil production was not only manifested in north–south fight, but also in Nuer-Dinka and many internal conflicts among Nuer.[30]
As part of Comprehensive Peace Agreement (CPA), 50 percent of net revenues of southern oil fields were given to the government of southern Sudan as a solution to one of the sources of decades of civil conflict.[31]
$_$_$DEEZ_NUTS#6__titleDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#6__subtextDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#3__titleDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#3__subtextDEEZ_NUTS$_$_$
• Katarzyna Grabska 2014 "Gender, identity home: Nuer repatriation to Southern Sudan," James Currey: Oxford.
$_$_$DEEZ_NUTS#2__titleDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#2__subtextDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#4__titleDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#4__subtextDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#5__titleDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#5__subtextDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__titleDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__subtextDEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--0DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--1DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--2DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--3DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--4DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--5DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--6DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--7DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--8DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--9DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--10DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--11DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--12DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--13DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--14DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--15DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--16DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--17DEEZ_NUTS$_$_$
$_$_$DEEZ_NUTS#1__answer--18DEEZ_NUTS$_$_$