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Patrilocal residence

In social anthropology, patrilocal residence or patrilocality, also known as virilocal residence or virilocality, are terms referring to the social system in which a married couple resides with or near the husband's parents. The concept of location may extend to a larger area such as a village, town or clan territory. The practice has been found in around 70 percent of the world's modern human cultures that have been described ethnographically.[1] Archaeological evidence for patrilocality has also been found among Neanderthal remains in Spain and for ancient hominids in Africa.

Linguistic traces[edit]

In some Slavonic languages, verbs for marrying show evidence of patrilocality. In Polish the verb for "to marry", when done by a woman, is wyjść za mąż while in Russian it is выйти замуж (vyjti zamuzh). Both mean literally "to go out and behind the husband". In comparison, a man in Polish can simply żenić się and in Russian he is able to жениться, both meaning "to wife oneself". (A synonymous expression is wziąć kobietę za żonę/взять в жёны, "to take a woman for a wife").


The verbs for marriage in the Hungarian language show evidence of patrilocality. The verb for "to marry", when done by a woman, is férjhez menni, literally meaning "to leave [the family home] for the husband". However, the verbs házasodni and megházasodni, meaning "to house oneself", and összeházasodni "to house together", can be used by both males and females. Similarly the Spanish term for "to marry", casarse, is gender-neutral and literally means "to house oneself" (from the Spanish casa, "house".) "A married couple" is una pareja casada, which translates as "a housed couple".


Indeed, in many European languages including English, the verb "to marry" may ultimately come from a past participle of Proto-Indo European *mari, for young woman - as in, provided with a *mari.[4]

Neanderthals and early hominins[edit]

It is claimed that the practice was also prevalent in some Neanderthal populations. A 49,000-year-old grave was found in Spain in 2010 which contained three related-to-each-other males, with three unrelated-to-each-other females, suggesting they were the partners of the males.[5]


A 2011 study using ratios of strontium isotopes in teeth also suggested that roughly 2 million years ago, among Australopithecus and Paranthropus robustus groups in southern Africa, women tended to settle farther from their region of birth than men did.[6][7]


A 2022 study of data from 13 Neanderthals from two Middle Palaeolithic sites in the Altai Mountains of southern Siberia: 11 from Chagyrskaya Cave and 2 from Okladnikov Cave was able to examine mitochondrial DNA, which mothers pass down to their children, and compare it to Y chromosomes, which is passed down by fathers. They found more genetic diversity in the mitochondrial DNA, suggesting that women may have moved from community to community more than the men, perhaps when they chose a mate.

Matrilocal residence

Neolocal residence

Patrilineality

Patriarchy

Ember, Melvin; Ember, Carol R. (June 1971). . American Anthropologist. 73 (3). Wiley: 571–594. doi:10.1525/aa.1971.73.3.02a00040. JSTOR 671756.

"The conditions favoring matrilocal versus patrilocal residence"

Fox, Robin (1967). Kinship and marriage: an anthropological perspective. New York: Cambridge University Press.  0-521-27823-6.

ISBN

(November 2003). "Division of labor by gender and postmarital residence in cross-cultural perspective: a reconsideration". Cross-Cultural Research. 37 (4). SAGE: 335–372. doi:10.1177/1069397103253685. S2CID 145694651.

Korotayev, Andrey

Archived 2006-02-06 at the Wayback Machine

Chart and explanation of patrilocal residence