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Pleroma

Pleroma (Koinē Greek: πλήρωμα, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, as well as in Gnosticism. The term also appears in the Epistle to the Colossians,[1] which is traditionally attributed to Paul the Apostle.[2] The word is used 17 times in the New Testament.[3]

This article is about the Gnostic philosophical concept. For the plant genus, see Pleroma (plant). For a description of the sewing term "fullness", see Pleat. For the microblogging software platform named "Pleroma", see Fediverse.

Etymology[edit]

The word literally means "fullness", from the verb plēróō (πληρόω, "to fill"), from plḗrēs (πλήρης, "full").[4]

Christianity[edit]

New Testament[edit]

The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either

Neoplatonism[edit]

In a neoplatonic manifestation of the concept, John M. Dillon, in Pleroma and Noetic Cosmos: A Comparative Study, states that Gnosticism imported its concept of the ideal realm, or pleroma, from Plato's concept of the cosmos and Demiurge in Timaeus and of Philo's Noetic cosmos in contrast to the aesthetic cosmos. Dillon does this by contrasting the Noetic cosmos to passages from the Nag Hammadi, where the aeons are expressed as the thoughts of God. Dillon expresses the concept that pleroma is a Gnostic adaptation of Hellenic ideas, since before Philo there is no Jewish tradition that accepts that the material world or cosmos was based on an ideal world that exists as well.[7]

Absolute (philosophy)

Aeon (Gnosticism)

Ein Sof

Empyrean

Neoplatonism and Gnosticism

Principle of plenitude

World of Light

Abbott, Thomas Kingsmill (1903). . C. Scribner's Sons.

The International Critical Commentary on the Holy Scriptures of the Old and New Testaments: Ephesians and Colossians

Dillon, John M. (1992). . In Wallis, R.T. (ed.). Neoplatonism and Gnosticism. State Univ. of New York Press. ISBN 0-7914-1337-3.

"Pleroma and Noetic Cosmos: A Comparative Study"

Fritzsche, Carl Friedrich A. (1839). . Vol. Tomus II. Halis Saxonum.

Pauli ad Romanos epistola

Jung, C.G. (1962). Memories, Dreams, Reflections. Vintage Books.  0-679-72395-1.

ISBN

Lightfoot, Joseph Barber (1890). . Saint Paul's Epistles to the Colossians and to Philemon. London: Macmillan.

"On the meaning of πλήρωμα"

Mead, G.R.S. (1890). Blavatsky, Helena (ed.). . Lucifer. 6 (33). London: The Theosophical Publishing Society: 230–239.

"Pistis Sophia"

Pagels, Elaine (1975). The Gnostic Paul: Gnostic Exegesis of the Pauline Letters (1992 edition: Trinity Press International ed.). Fortress Press.  1-56338-039-0.

ISBN

Pfleiderer, Otto (1877). . Vol. II. Williams and Norgate.

Paulinism

Von Soden, H. (1891). Hand-Commentar zum NT. Freiburg.{{}}: CS1 maint: location missing publisher (link)

cite book

Public Domain This article incorporates text from this source, which is in the public domain: Lock, W. (1902). "Pleroma". In Hastings, James (ed.). A Dictionary of the Bible. Vol. IV. pp. 1–2.