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Rights

Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people according to some legal system, social convention, or ethical theory.[1] Rights are of essential importance in such disciplines as law and ethics, especially theories of justice and deontology.

"Right" redirects here. For other uses, see Right (disambiguation).

The history of social conflicts has often involved attempts to define and redefine rights. According to the Stanford Encyclopedia of Philosophy, "rights structure the form of governments, the content of laws, and the shape of morality as it is currently perceived".[1]

Natural rights are rights which are "natural" in the sense of "not artificial, not man-made", as in rights deriving from or from the edicts of a god. They are universal; that is, they apply to all people, and do not derive from the laws of any specific society. They exist necessarily, inhere in every individual, and cannot be taken away. For example, it has been argued that humans have a natural right to life. These are sometimes called moral rights or inalienable rights.

human nature

Legal rights, in contrast, are based on a society's customs, laws, or actions by legislatures. An example of a legal right is the right to vote of citizens. Citizenship, itself, is often considered as the basis for having legal rights, and has been defined as the "right to have rights". Legal rights are sometimes called civil rights or statutory rights and are culturally and politically relative since they depend on a specific societal context to have meaning.

statutes

Duties ()

deontology

(axiology)

Value

Virtue ()

virtue ethics

Consequences (, e.g. utilitarianism)

consequentialism

The of ancient Iran established unprecedented principles of human rights in the 6th century BC under Cyrus the Great. After his conquest of Babylon in 539 BC, the king issued the Cyrus cylinder, discovered in 1879 and seen by some today as the first human rights document.[12][13][14]

Persian Empire

The (622 AD; Arabia) instituted a number of rights for the Muslim, Jewish, camp followers and "believers" of Medina.[15]

Constitution of Medina

(1215; England) required the King of England to renounce certain rights and respect certain legal procedures, and to accept that the will of the king could be bound by law, after King John promised his barons he would follow the "law of the land". While Magna Carta was originally a set of rules that the king had to follow, and mainly protected the property of aristocratic landowners, today it is seen as the basis of certain rights for ordinary people, such as the right of due process.[16]

Magna Carta

The (1320; Scotland) established the right of the people to choose a head of state (see popular sovereignty).

Declaration of Arbroath

The (1573; Poland-Lithuania) or King Henry's Articles were a permanent contract that stated the fundamental principles of governance and constitutional law in the Polish-Lithuanian Commonwealth, including the rights of the nobility to elect the king, to meet in parliament whose approval was required to levy taxes and declare war or peace, to religious liberty and the right to rebel in case the king transgressed against the laws of the republic or the rights of the nobility.

Henrician Articles

The (1689; England) declared that Englishmen, as embodied by Parliament, possess certain civil and political rights; the Claim of Right (1689; Scotland) was similar but distinct.

Bill of Rights

The (1776) by George Mason declared the inherent natural rights and separation of powers.

Virginia Declaration of Rights

The (1776) succinctly defined the rights of man as including, but not limited to, "Life, liberty, and the pursuit of happiness" which later influenced "liberté, égalité, fraternité" (liberty, equality, fraternity) in France.[17] The phrase can also be found in Chapter III, Article 13 of the 1947 Constitution of Japan,[18] and in President Ho Chi Minh's 1945 declaration of independence of the Democratic Republic of Vietnam.[19] An alternative phrase "life, liberty and property", is found in the Declaration of Colonial Rights, a resolution of the First Continental Congress. Also, Article 3 of the Universal Declaration of Human Rights reads, "Everyone has the right to life, liberty and security of person".

United States Declaration of Independence

The (1789; France), one of the fundamental documents of the French Revolution, defined a set of individual rights and collective rights of the people.

Declaration of the Rights of Man and of the Citizen

The (1785; United States), written by Thomas Jefferson in 1779, was a document that asserted the right of man to form a personal relationship with God free from interference by the state.

Virginia Statute for Religious Freedom

The (1789–1791; United States), the first ten amendments of the United States Constitution specified rights of individuals in which government could not interfere, including the rights of free assembly, freedom of religion, trial by jury, and the right to keep and bear arms.

United States Bill of Rights

The (1791; Poland-Lithuania) was the first constitution in Europe, and second in the world. It built upon previous Polish law documents such as the Henrician Articles, as well as the US constitution, and it too, specified many rights.

Constitution of Poland-Lithuania

The (1948) is an overarching set of standards by which governments, organisations and individuals would measure their behaviour towards each other. The preamble declares that the "...recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world..."

Universal Declaration of Human Rights

The (1950; Europe) was adopted under the auspices of the Council of Europe to protect human rights and fundamental freedoms.

European Convention on Human Rights

The (1966), a follow-up to the Universal Declaration of Human Rights, concerns civil and political rights.

International Covenant on Civil and Political Rights

The (1966), another follow-up to the Universal Declaration of Human Rights, concerns economic, social and cultural rights.

International Covenant on Economic, Social and Cultural Rights

The (1982; Canada) was created to protect the rights of Canadian citizens from actions and policies of all levels of government.[20]

Canadian Charter of Rights and Freedoms

The (2000) is one of the most recent proposed legal instruments concerning human rights.

Charter of Fundamental Rights of the European Union

The specific enumeration of rights has differed greatly in different periods of history. In many cases, the system of rights promulgated by one group has come into sharp and bitter conflict with that of other groups. In the political sphere, a place in which rights have historically been an important issue, constitutional provisions of various states sometimes address the question of who has what legal rights.


Historically, many notions of rights were authoritarian and hierarchical, with different people granted different rights, and some having more rights than others. For instance, the right of a father to be respected by his son did not indicate a right of the son to receive something in return for that respect; and the divine right of kings, which permitted absolute power over subjects, did not leave much possibility for many rights for the subjects themselves.[11]


In contrast, modern conceptions of rights have often emphasized liberty and equality as among the most important aspects of rights, as was evident in the American and French revolutions.


Important documents in the political history of rights include:

Outline of rights

Organisations: