Secular humanism
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.[1][2][3][4]
Secular humanism posits that human beings are capable of being ethical and moral without religion or belief in a deity. It does not, however, assume that humans are either inherently good or evil, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions. Fundamental to the concept of secular humanism is the strongly held viewpoint that ideology—be it religious or political—must be thoroughly examined by each individual and not simply accepted or rejected on faith. Along with this, an essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy. Many secular humanists derive their moral codes from a philosophy of utilitarianism, ethical naturalism, or evolutionary ethics, and some advocate a science of morality.
Humanists International, founded by Julian Huxley and Jaap van Praag, is the world union of more than one hundred humanist, rationalist, irreligious, atheist, Bright, secular, Ethical Culture, and freethought organizations in more than 40 countries. The "Happy Human" is recognized as the official symbol of humanism internationally, used by secular humanist organizations in every part of the world.
The term itself is not uncontested. "Secular humanism" is not a universally used phrase, and is most prevalent in the United States. Most member organisations of Humanists International, for example, use simply the term "humanism" to refer to this concept, with some commentators remarking that "'hyphenated humanism' easily becomes more about the adjective than its referent".
Terminology[edit]
The meaning of the phrase secular humanism has evolved over time. The phrase has been used since at least the 1930s by Anglican priests,[5] and in 1943, the then Archbishop of Canterbury, William Temple, was reported as warning that the "Christian tradition... was in danger of being undermined by a 'Secular Humanism' which hoped to retain Christian values without Christian faith."[6] During the 1960s and 1970s the term was embraced by some humanists who considered themselves anti-religious,[7] as well as those who, although not critical of religion in its various guises, preferred a non-religious approach.[8] The release in 1980 of A Secular Humanist Declaration by the newly formed Council for Democratic and Secular Humanism (CODESH, later the Council for Secular Humanism, which with CSICOP in 1991 jointly formed the Center for Inquiry and in 2015 both ceased separate operations, becoming CFI programs) gave secular humanism an organisational identity within the United States; but no overall organisation involved currently uses a name featuring "secular humanism".
However, many adherents of the approach reject the use of the word secular as obfuscating and confusing, and consider that the term secular humanism has been "demonized by the religious right... All too often secular humanism is reduced to a sterile outlook consisting of little more than secularism slightly broadened by academic ethics. This kind of 'hyphenated humanism' easily becomes more about the adjective than its referent".[9] Adherents of this view, including Humanists International and the American Humanist Association, consider that the unmodified but capitalized word Humanism should be used. The endorsement by the International Humanist and Ethical Union (IHEU) of the capitalization of the word Humanism, and the dropping of any adjective such as secular, is quite recent. The American Humanist Association began to adopt this view in 1973, and the IHEU formally endorsed the position in 1989. In 2002 the IHEU General Assembly unanimously adopted the Amsterdam Declaration, which represents the official defining statement of World Humanism for Humanists. This declaration makes exclusive use of capitalized Humanist and Humanism, which is consistent with IHEU's general practice and recommendations for promoting a unified Humanist identity.[10] To further promote Humanist identity, these words are also free of any adjectives, as recommended by prominent members of IHEU.[11] Such usage is not universal among IHEU member organizations, though most of them do observe these conventions.
Humanist celebrations[edit]
Humanism, as a term which describes a person's non-religious views, comes with no obligation to celebrate or revere specific days in the year as a religion would. As a result, individual humanists choose of their own accord whether to take part in prevailing national holidays where they live. For example, humanists in Europe and North America typically celebrate holidays, such as Christmas, but as secular holidays rather than Christian festivals.[64] Other humanists choose to mark the winter and summer solstice and the equinoxes. European humanists may often emphasise the fact that human beings have found reasons to celebrate at these times in the Northern Hemisphere for thousands of years before the arrival of Christianity.[65] Humanists may also identify culturally with religious traditions and holidays celebrated in their family in the community. For example, humanists with a Jewish identity will often celebrate most Jewish holidays in a secular manner.
Humanists International endorses World Humanist Day (21 June), Darwin Day (12 February), Human Rights Day (10 December) and HumanLight (23 December) as official days of humanist celebration, though none are yet a public holiday. Humanist organisations typically organise events around these dates which draw attention to their programmes of activities.
In many countries, humanist celebrants (officiants) perform celebrancy services for weddings, funerals, child namings, coming of age ceremonies, and other rituals. In countries like Scotland and Norway, these are extremely popular. In Scotland, more people have a humanist wedding than are married by any religious denomination, including Scotland's largest churches; over 20% of Scottish weddings are humanist. In Norway, over 20% of young people choose humanist coming-of-age ceremonies every year.
There are numerous Humanist Manifestos and Declarations, including the following: