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Self-immolation

Self-immolation is the act of setting oneself on fire. It is mostly done for political or religious reasons, often as a form of protest or in acts of martyrdom. Due to its disturbing and violent nature, it is considered one of the most extreme methods of protest.[1]

This article is about the act of self-immolation. For the record company, see Self Immolation (record label).

Etymology[edit]

The English word immolation originally meant (1534) "killing a sacrificial victim; sacrifice" and came to figuratively mean (1690) "destruction, especially by fire". Its etymology was from Latin immolare "to sprinkle with sacrificial meal (mola salsa); to sacrifice" in ancient Roman religion.[2][3] In the Mewar region of India, women practiced a form of self-immolation called Jauhar to avoid being raped by invading armies.

Effects[edit]

Self-immolators frequently use accelerants before igniting themselves. This, combined with the self-immolators' refusal to protect themselves, can produce hotter flames and deeper, more extensive burns.[4] Self-immolation has been described as excruciatingly painful. Later the burns become severe, nerves are burnt and the self-immolator loses sensation at the burnt areas. Some self-immolators can die during the act from inhalation of toxic combustion products, hot air, and flames.[5]


The human body has an inflammatory response to burnt skin, which happens after 25% is burnt in adults. This response leads to blood and body fluid loss. If the self-immolator is not taken to a burn centre in less than four hours, they are more likely to die from shock. If no more than 80% of their body area is burnt and the self-immolator is younger than 40 years old, there is a survival chance of 50%. If the self-immolator has over 80% burns, the survival rate drops to 20%.[6]

King, Sallie B. (2000). , Buddhist-Christian Studies 20, 127–150  – via JSTOR (subscription required)

They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators during the Vietnam War

Kovan, Martin (2013). . Journal of Buddhist Ethiks 20, 775–812

Thresholds of Transcendence: Buddhist Self-immolation and Mahāyānist Absolute Altruism, Part One

Kovan, Martin (2014). . Journal of Buddhist Ethiks 21, 384–430

Thresholds of Transcendence: Buddhist Self-immolation and Mahāyānist Absolute Altruism, Part Two

Patler, Nicholas. Quaker History, Fall 2015,18–39.

Norman's Triumph: the Transcendent Language of Self-Immolation

"The Self Immolators". A chronological list (free pdf book form) containing the biographies and last statements of all known self immolators since Thich Quang Duc in 1963