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Serpent symbolism

The serpent, or snake, is one of the oldest and most widespread mythological symbols. The word is derived from Latin serpens, a crawling animal or snake. Snakes have been associated with some of the oldest rituals known to humankind[1][2] and represent dual expression[3] of good and evil.[4]

In some cultures, snakes were fertility symbols. For example, the Hopi people of North America performed an annual snake dance to celebrate the union of Snake Youth (a Sky spirit) and Snake Girl (an Underworld spirit) and to renew the fertility of Nature. During the dance, live snakes were handled, and at the end of the dance the snakes were released into the fields to guarantee good crops. "The snake dance is a prayer to the spirits of the clouds, the thunder and the lightning, that the rain may fall on the growing crops."[5] To the Hopi, snakes symbolized the umbilical cord, joining all humans to Mother Earth. The Great Goddess often had snakes as her familiars—sometimes twining around her sacred staff, as in ancient Crete—and they were worshiped as guardians of her mysteries of birth and regeneration.[6]

Evolutionary origins[edit]

The anthropologist Lynne Isbell has argued that, as primates, the serpent as a symbol of death is built into our unconscious minds because of our evolutionary history. Isbell argues that for millions of years snakes were the only significant predators of primates, and that this explains why fear of snakes is one of the most common phobias worldwide and why the symbol of the serpent is so prevalent in world mythology; the serpent is an innate image of danger and death.[7][8]


Furthermore, the psychoanalyst Joseph Lewis Henderson and the ethnologist Maude Oakes have argued that the serpent is a symbol of initiation and rebirth precisely because it is a symbol of death.[9]


Using phylogenetical and statistical methods on related motifs from folklore and myth, French comparativist Julien d'Huy managed to reconstruct a possible archaic narrative about the serpent. In this Paleolithic "ophidian" myth, snakes are connected to rains and storms, and even to water sources. In regards to the latter, it blocks rivers and other water sources in exchange for human sacrifices and/or material good offerings.[10]

Values[edit]

Fertility and rebirth[edit]

Historically, serpents and snakes represent fertility or a creative life force. As snakes shed their skin through sloughing, they are symbols of rebirth, transformation, immortality, and healing.[11] The ouroboros is a symbol of eternity and continual renewal of life.


In some Abrahamic traditions, the serpent represents sexual desire.[12] According to some interpretations of the Midrash, the serpent represents sexual passion.[13] In Hinduism, Kundalini is a coiled serpent.[14]

Aarne-Thompson-Uther Index tale type ATU 155, "The Ungrateful Animal (Serpent) Returned to Captivity": a farmer rescues an animal (snake) from a trap (). Now free, the animal wants to eat (bite) its saviour, who tries to delay this fate. He consults with other creatures and finally to a trickster animal (fox or jackal). The trickster animal feigns innocence and wants to understand the origin of the problem, so the ungrateful animal goes back to the pit to demonstrate. The farmer leaves the animal trapped again.[45] Example: The Tiger, the Brahmin and the Jackal, Indian fable.

pit

Aarne-Thompson-Uther Index tale type ATU 411, "The King and the (The Snake-Wife)": a man takes to wife a woman of mysterious background. A holy person (hermit, cleric, monk) sees through the deception and reveals the woman's true nature as a serpent.[46][47] This type would include Legend of the White Snake (Chinese legend);[48] Mélusine, a French medieval legend.[49]

Lamia

Aarne-Thompson-Uther Index tale type ATU 425, "", and subtypes: a maiden is betrothed to an animal bridegroom (a snake, dragon or serpent, in several variants), who comes at night to the bridal bed in human form. The maiden breaks a taboo and her enchanted husband disappears. She is forced to seek him.[50] Example: The Green Serpent, French literary fairy tale; The Snake Prince, Indian fairy tale; The Enchanted Snake, Italian literary fairy tale; The Serpent Prince, Hungarian folktale.

The Search for the Lost Husband

Aarne-Thompson-Uther Index tale type ATU 425M, "The Snake as Bridegroom": a girl goes bathing and leaves her clothing by the shore. When she returns, a snake (grass snake) hides her clothing and will only return them if the girl agrees to marry it. She promises to marry the snake. Some time later, the grass snake comes to take its bride and bring her to its underwater (or underground) palace.[52] This tale type seems to be restricted to the Baltic geographical area.[53] Example: Egle the Queen of Serpents, a Lithuanian fairy tale.

[51]

Aarne-Thompson-Uther Index tale type ATU 433B, "King Lindworm": a childless queen gives birth to a boy in snake form. Years later, he wishes to marry, but either devours his brides on their wedding night or cannot find a woman brave enough to accept his serpentine form. The snake prince is disenchanted by a maiden who wears layers of clothing in their nuptial night to mirror his layers of .[54] Example: King Lindworm, a Danish fairy tale; The Dragon-Prince and the Stepmother, Turkish fairy tale.

snakeskin

Aarne-Thompson-Uther Index tale type ATU 485, "Borma Jarizhka" or "The City of Babylon": a tsar sends a brave knight to the city of Babylon to retrieve three symbols of royal power (a robe, a crown, a scepter). The city is surrounded by snakes and ruled by a princess with snake-like attributes.

[55]

Aarne-Thompson-Uther Index tale type ATU 560, "The ": a poor man either buys or rescues four types of animals, a cat, a dog, a mouse and a snake. This snake is the son of the king of serpents. It takes the boy to its father's court to reward him a wish-granting object (usually a magic stone or ring).[56] Example: The Enchanted Watch, French fairy tale.

Magic Ring

Aarne-Thompson-Uther Index tale type ATU 612, "": a man kills a snake. Its mate brings three magical leaves to resurrect it. This inspires the man to find a similar herb to use on his deceased bride/wife.[57]

The Three Snake-Leaves

Aarne-Thompson-Uther Index tale type ATU 672, "The Serpent's Crown": a snake takes off its crown to bathe in the lake. The crown is stolen by a human, who discovers the crown can grant special abilities (most often, the knowledge of animal languages).

[58]

Aarne-Thompson-Uther Index tale type ATU 673, "The White Serpent's Flesh": the main character learns the language of animals by eating the flesh of a white serpent. Example: The White Snake, German fairy tale by the Brothers Grimm.

[59]

In folk and fairy tale traditions all over the world, the serpent and the snake appear as characters in several fairy tales, either a main character in animal fables and magic tales (Märchen), or as the donor who grants the protagonist a special ability or impart him with some secret knowledge.


According to the Aarne-Thompson-Uther Index, the serpent can appear in this capacity in the following tale types:[44]

The Flag of Mexico, based on the on the Aztec symbol for Tenochtitlan, depicts an eagle sitting on a cactus while devouring a serpent

The Flag of Mexico, based on the on the Aztec symbol for Tenochtitlan, depicts an eagle sitting on a cactus while devouring a serpent

The arms of the House of Visconti, who ruled the Duchy of Milan

The arms of the House of Visconti, who ruled the Duchy of Milan

Imperial Japan depicted as an evil snake in a WWII propaganda poster

Imperial Japan depicted as an evil snake in a WWII propaganda poster

Adder stone

Ethnoherpetology

Glycon

Legend of the White Snake

Nehushtan

Serpent Column

Snake (zodiac)

Snakes in Chinese mythology

Behr-Glinka, Andrei I. "Змея как сексуальный и брачный партнер человека. (Еще раз о семантике образа змеи в фольклорной традиции европейских народов)" [Serpent as a Bride and an Intimate Partner of a Man. Once more about the semantics of serpent in European folk-lore]. In: Культурные взаимодействия. Динамика и смыслы. Издательский дом Stratum, Университет «Высшая антропологическая школа», 2016. pp. 435–575.

Glinka, Lukasz Andrzej (2014). Aryan Unconscious: Archetype of Discrimination, History & Politics, Great Abington, UK: Cambridge International Science Publishing.  978-1-907343-59-9.

ISBN

Minkel, J. R. (1 December 2006). . Scientific American. Archived from the original on 11 October 2007. Retrieved 20 May 2018.

"Offerings to a Stone Snake Provide the Earliest Evidence of Religion"

Jones, Tim (4 July 2012). . Anthropology.net. Archived from the original on 19 November 2018. Retrieved 20 May 2018.

"Rotherwas Ribbon – A Bronze Age Site 'Unique In Europe'"

Viegas, Jennifer (18 May 2007). . ABC Science/Discovery News.

"Snake Cults Dominated Early Arabia"