History[edit]
The West did not become involved in the movement until the mid-1960s. One of the earliest organized efforts was the Cleveland Council on Soviet Anti-Semitism, a grassroots organization that brought attention to the plight of Soviet Jews from 1963 until 1983. It began as a study group led by three of the founding members of Beth Israel – The West Temple in 1963: Louis Rosenblum, Herbert Caron, and Abe Silverstein.[10] Though the council included prominent rabbis, pastors, priests, and city officials, many initial council members were fellow congregants. As the first such group in the world, this organization spawned other local councils and a national organization. Between 1964–69, the Cleveland council developed educational tools, such as organizational handbooks for other communities, the newsletter Spotlight, and media presentations. They also devised protest strategies that became integral to the movement to free Soviet Jewry. One of the council's most successful activities was the People-to-People program of the late 1960s, which represented 50,000 members.
Although not officially sponsored by Beth Israel – The West Temple, the temple provided office space to the council from 1964–78, and the council periodically reported to the congregation's Social Action Committee. Although the Cleveland council was still active in 1985, by the late 1970s the Jewish Community Federation had taken over the major local organizing effort for Soviet Jewry. By 1993, the Cleveland Council on Soviet Anti-Semitism no longer needed to exist, as it had accomplished its mission, and the Soviet Union had also ceased to exist.
Later, Student Struggle for Soviet Jewry, was founded by Jacob Birnbaum at Yeshiva University in 1964, and grew to include students from the New York metropolitan area and beyond. In 1969, the Jewish Defense League began a series of protests and vigils while employing militant activism in order to publicize the persecution of Soviet Jewry.[11] The Union of Councils for Soviet Jews was formed in 1970 as an umbrella organization of all local grassroot groups working to win the right to emigrate for oppressed Jewish citizens of the Soviet Union.
The movement was represented in Israel by Nativ, a clandestine agency that sought to publicize the cause of Soviet Jewry and encourage their emigration to Israel.
Tensions between wings of movement[edit]
Throughout the most intense period of the movement to free Jews from the USSR – 1964–1991 – tensions existed between the Jewish Establishment groups, represented by the umbrella organization the American Jewish Conference on Soviet Jewry and its successor the National Conference on Soviet Jewry and the grassroots groups. Differences revolved around policy and action. Generally, establishment organizations supported a more moderate approach whereas grassroots organizations preferred a more vocal approach. Behind the scenes, the clandestine Israeli Soviet Jewry office, Nativ (known as the Lishka), supported the ACSJ and NCSJ, it had helped create. Such conflicts between Establishment and nascent, independent groups – such as between the NAACP and SNCC in the civil rights movement – are not new.[12][13]
Once Jews began to be allowed to emigrate, tensions also arose between Israel and the American side of the movement over the drop-out phenomenon. Drop-outs were Jews who left the Soviet Union on an exit visa to Israel but changed their destination (primarily to the United States) once they reached the half-way station in Vienna. Israel, which needed Soviet Jews to offset demographic trends in the country to maintain a Jewish majority, wanted to stop people from dropping out. American Jewish organizations, however, supported these emigrants' freedom to choose their destination.[14]