Status of Jerusalem
The status of Jerusalem has been described as "one of the most intractable issues in the Israeli–Palestinian conflict" due to the long-running territorial dispute between Israel and the Palestinians, both of which claim it as their capital city. Part of this issue of sovereignty is tied to concerns over access to holy sites in the Abrahamic religions; the current religious environment in Jerusalem is upheld by the "Status Quo" of the former Ottoman Empire.[1][2] As the Israeli–Palestinian peace process has primarily navigated the option of a two-state solution, one of the largest points of contention has been East Jerusalem, which was part of the Jordanian-annexed West Bank until the beginning of the Israeli occupation in 1967.
The United Nations recognizes East Jerusalem (and the West Bank as a whole) as the territory for an independent Palestinian state, thus rejecting Israel's claim to that half of the city. However, there is broader consensus among the international community with regard to West Jerusalem being Israel's capital city, as it falls within Israel's sovereign territory (per the Green Line) and has been recognized as under Israeli control since the 1949 Armistice Agreements.[1]
Most countries and organizations support that West Jerusalem and East Jerusalem should be allocated as capital cities to the Israelis and the Palestinians, respectively;[3] this position has been endorsed by the United Nations,[4][5] the European Union,[6][7] and France, among others.[8] Russia, which is a member of the Middle East Quartet, already recognizes East Jerusalem as the Palestinian capital and West Jerusalem as the Israeli capital.[9]
The majority of United Nations member states hold the view that the city's final status should be resolved through negotiations and have therefore favoured locating their embassies to Israel in Tel Aviv, pending a final status agreement. Five countries have embassies to Israel in Jerusalem: the United States, Guatemala, Honduras, Papua New Guinea, and the disputed Republic of Kosovo.[10][11]
Prelude: UN resolution from 1947
On 29 November 1947 the UN General Assembly passed a resolution which, as part of its Partition Plan for Palestine, included the establishment of Jerusalem as a separate international entity under the auspices of the United Nations, a so-called corpus separatum.
Organisation of Islamic Cooperation
On 13 December 2017, the Organisation of Islamic Cooperation (OIC), consisting of 57 primarily Muslim countries, declared East Jerusalem as the capital of the State of Palestine and invited "all countries to recognise the State of Palestine and East Jerusalem as its occupied capital."[75][76][77] The declaration makes no mention of Jerusalem as corpus separatum, nor makes any reference to West Jerusalem.
Islamic holy sites
The status of Islamic holy sites in Jerusalem, including Haram Al-Sharif/Temple Mount, is also unresolved. In 1924, the Supreme Muslim Council, the highest Muslim body in charge of Muslim community affairs in Mandatory Palestine, accepted Hussein bin Ali (Sharif of Mecca) as custodian of Al-Aqsa.[178]
In the 1994 peace treaty with Jordan, Israel committed to "respect the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem." Israel also pledged that when negotiations on the permanent status will take place, it will give high priority to the Jordanian historical role in these shrines. The Wakf Department that oversees Muslim sites in Jerusalem is controlled by the Jordanian government, which insists on its exclusive custodianship of the holy site. In 2013, the Palestinian Authority also recognized Jordan's role through an agreement signed between PA President Mahmoud Abbas and King Abdullah II.[179]
Position of the Vatican
The Vatican has had a long-held position on Jerusalem and its concern for the protection of the Christian holy places in the Holy Land which predates the Palestinian Mandate. The Vatican's historic claims and interests, as well as those of Italy and France were based on the former Protectorate of the Holy See and the French Protectorate of Jerusalem, which were incorporated in article 95 of the Treaty of Sèvres (1920), which besides incorporating the Balfour Declaration also provided: "it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine". The Balfour Declaration and the proviso were also incorporated in the Palestinian Mandate (1923), but which also provided in articles 13 and 14 for an international commission to resolve competing claims on the holy places. These claimants had officially lost all capitulation rights by article 28 of the Treaty of Lausanne (1923). However, Britain never gave any effect to Mandate provisions arts 13 & 14.
During the negotiations of proposals that culminated in the United Nations Partition Plan for Palestine (also known as Resolution 181) in 1947, the historic claims of the Vatican, Italy and France were revived, and expressed as the call for the special international regime for the city of Jerusalem. This was also confirmed in UN General Assembly Resolution 194 in 1948, which maintained the position that Jerusalem be made an international city,[16] under United Nations supervision. The Vatican's official position on the status of Jerusalem was in favour of an internationalization of Jerusalem, in order to keep the holy place away from either Israeli or Arab sovereignty.[180]
Pope Pius XII supported this idea in the 1949 encyclical Redemptoris nostri cruciatus. It was proposed again during the papacies of John XXIII, Paul VI, John Paul II and Benedict XVI.[181] The Vatican reiterated this position in 2012, recognizing Jerusalem's "identity and sacred character" and calling for freedom of access to the city's holy places to be protected by "an internationally guaranteed special statute". After the US recognized Jerusalem as Israel's capital in December 2017, Pope Francis repeated the Vatican's position: "I wish to make a heartfelt appeal to ensure that everyone is committed to respecting the status quo of the city, in accordance with the relevant resolutions of the United Nations."[182]
There are four sites in Jerusalem claimed by France as "Domaine national français", which are based on claimed French acquisitions predating the formation of the State of Israel, and based on the former French Protectorate of Jerusalem (also known as capitulations), which was abolished in 1923. These sites are:
French presidents have claimed that the Church of Saint Anne in Jerusalem, for example, comes under French protection, is owned by its government, and is French territory.[183][184] The Israeli government has not made any public statement relating to the French claims.