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Tangata whenua

In New Zealand, tangata whenua (Māori pronunciation: [ˈtaŋata ˈfɛnʉ.a]) is a Māori term that translates to "people of the land". It can refer to either a specific group of people with historical claims to a district, or more broadly the Māori people as a whole.

Etymology[edit]

According to Williams' definitive Dictionary of the Māori Language, tangata means "man" or "human being", whilst tāngata (with the macronated "ā") is the plural, and means "people". Tangata—without the macron—can also mean "people" in reference to a group with a singular identity.[1]


Whenua means both "land" and "placenta" (again referencing Williams, who lists five definitions). It is an ancient Austronesian word with cognates across the Malayo-Polynesian world, from Malay benua (now meaning "continent"), Visayan *banwa and to Rapa Nui henua; ultimately from Proto-Austronesian *banua.[2] Unlike European thought, wherein people own land, in the Māori worldview the land is regarded as a mother to the people. The relationship to land is not dissimilar to that of the foetus to the placenta. In addition, there are certain Māori rituals involving burying the afterbirth of a newborn in ancestral land, which may further illustrate the word whenua meaning both "land" and "placenta".

In the context of tribal descent and ownership of land, tangata whenua are the people who descend from the first people to settle the land of the district; the may reside with later arrivals.

mana

At a particular , the tangata whenua are the owners of the marae, in contradistinction to the manuhiri (guests). After the welcoming ceremony on a marae, the guests may be afforded the temporary, honorary status of tangata whenua, and may even be invited to participate as locals as the ceremonies continue.

marae

Tangata whenua has also become a term with specific legal status.

New Zealand English

Tangata tiriti[edit]

The notion of tangata whenua is sometimes contrasted with tangata tiriti—literally, "the people of the Treaty". The latter term refers to non-indigenous New Zealanders who are in the country by virtue of the Treaty of Waitangi. Although some see it as close to (but not necessarily synonymous with) the term pākehā, the peoples who have arrived through the auspices of the monarchs of Great Britain and then of New Zealand range in ethnicity, ancestry and roots from most parts of the world including the continents of Europe, Asia, Africa and the Americas, as well as many islands in the Pacific. As used notably by Judge Eddie Durie, the notion of tangata tiriti underlines partnership and acceptance.[6] Unlike tangata whenua, the term tangata tiriti is not commonly used in New Zealand.

Resource Management Act 1991

Tangatawhenua.com

A. Salmond, Hui, A Study of Maori Ceremonial Gatherings. Reed, Wellington, 1975.