Terence
Publius Terentius Afer (/təˈrɛnʃiəs, -ʃəs/; c. 195/185 – c. 159? BC), better known in English as Terence (/ˈtɛrəns/), was a playwright during the Roman Republic. He was the author of six comedies based on Greek originals by Menander or Apollodorus of Carystus. Terence's plays were originally staged around 166–160 BC.
This article is about the Roman playwright. For other persons named Terence, see Terence (given name). For other members of the Roman gens, see Terentia gens.
Terence
Publius Terentius Afer
c. 195/185 BC
c. 159? BC
Playwright
166–160 BC
According to ancient authors, Terence was born in Carthage and was brought to Rome as a slave, where he gained an education and his freedom; around the age of 25, Terence is said to have made a voyage to the east in search of inspiration for his plays, where he died either of disease in Greece, or by shipwreck on the return voyage. However, Terence's traditional biography is often thought to consist of speculation by ancient scholars who lived too long after Terence to have access to reliable facts about his life.
Terence's plays quickly became standard school texts. He ultimately secured a place as one of the four authors taught to all grammar pupils in the Western Roman Empire, and retained a central place in the European school curriculum until the 19th Century, exercising a formative influence on authors such as William Shakespeare and Molière.
Like Plautus, Terence adapted Greek plays from the late phases of Attic comedy. Unlike Plautus though, Terence's way of writing his comedies was more in a simple conversational Latin, pleasant and direct, while less visually humorous to watch.[56]
Five of Terence's plays are about a pair of young men in love (in the Hecyra there is only one young man, who is already married, but who suspects his wife of infidelity). In all the plays there are two girls involved, one a citizen woman, the other a prostitute. In four of the plays a recognition (anagnorisis or anagnorismos) occurs which proves that one of the girls is the long-lost daughter of a respectable citizen, thus making the way free for her marriage.[57][58]
Terence's six plays are:
Ancient commentary[edit]
Saint Jerome mentions in Contra Rufinum I.16 that "my teacher Donatus" had written a commentary on the comedies of Terence.[59] Donatus' commentary does not survive in the form in which he originally wrote it. It is commonly believed that an unknown medieval scribe, using two or more manuscripts of Terence containing marginal notes excerpted from Donatus, copied the notes in order to reconstitute the commentary as a separate book, incorporating extraneous material in the process, assigning notes to verses where they did not originally belong, or including material that had been otherwise changed in the course of transmission.[60][61][62][63][64][65] Citations from Donatus' commentary which are not found in the extant redaction occur in Priscian and in scholia to the Codex Bembinus and Codex Victorianus.[61] Another ancient commentary is attributed to one Eugraphius, of whom nothing is known but his authorship of this commentary.[66] Donatus' commentary on the Heauton timorumenos is lacking, but his references to this play in his commentary on other parts of the corpus and Eugraphius' commentary help to make up the gap.
In its extant form, Donatus' commentary is prefaced by Suetonius' Vita Terenti, a short essay on the genre of comedy and its differences from tragedy now commonly called De fabula, and a separate, shorter work on the same subject which in some manuscripts begins with the heading De comoedia. Friedrich Lindenbrog was able to identify the De fabula as the work of an earlier commentator on Terence named Evanthius (probably identical with the grammarian Evanthius said in Jerome's Chronicon to have died at Constantinople in AD 358) because the grammarian Rufinus of Antioch (5th cent. AD), in a work On the Metres of Terence, quotes the De fabula and ascribes it to Evanthius.[67][68][69] Evanthius' work is otherwise lost.[70][71] The De comoedia has continued to be considered the work of Donatus.
Manuscripts of Terence[edit]
The manuscripts of Terence can be divided into two main groups. One group has just one representative, the Codex Bembinus (known as A), dating to the 4th or early 5th century AD, and kept in the Vatican library.[72] This book, written in rustic capitals, is one of the earliest surviving manuscripts of any Latin writer. It has the plays in the order An., Eu., Hau., Ph., Hec., Ad. Three small fragments of similar antiquity survive as well.
Approximately 650 manuscripts exist of later date.[73] These are often known as the "Calliopian" manuscripts, based on subscriptions to the plays found in several of the earlier manuscripts indicating the text had been corrected by someone named Calliopius; nothing further is known of this individual.[74] They date from the 9th century onwards and are written in minuscule letters. This group can be subdivided into three classes. The first class, known as γ (gamma), dates to the 9th, 10th, and 11th centuries and includes manuscripts P (Parisinus), C (Vaticanus), and possibly F (Ambrosianus), and E (Riccardianus) among others. They have the plays in the order An., Eu., Hau., Ad., Hec., Ph.. Manuscript C is the famous Codex Vaticanus Latinus 3868, which has illustrations which seem to be copied from originals dating in style to the mid-third century.
Another group, known as δ (delta), has the plays in alphabetical order: An., Ad., Eu., Ph.(=F), Hau., Hec. This consists of 3 or 4 10th-century manuscripts: D (Victorianus), G (Decurtatus), p (Parisinus), and perhaps also L (Lipsiensis).
All the remaining manuscripts belong to the "mixed" group and contain readings copied from both γ and δ, and so are of little value in establishing the text.
It is thought that the γ group and the δ group go back to two archetypes, both now lost, called Γ (Gamma) and Δ (Delta), and that both of these were copied from a single archetype, also now lost, known as Σ (sigma). According to A. J. Brothers, manuscript A, although it contains some errors, generally has a better text than Σ, which has a number of changes designed perhaps to make Terence easier to read in schools. Both A and the now lost Σ are believed to be derived from an even earlier archetype known as Φ (phi), the date of which is unknown.[75]
In addition to these manuscripts there are also certain commentaries, glossaries, and quotations in ancient writers and grammarians which sometimes assist editors in establishing the original reading. The best known of these is the Commentum Terenti, a commentary by the 4th-century grammarian Aelius Donatus, which is often helpful, although the part dealing with the Heauton Timorumenos is missing.
