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United Methodist Church

The United Methodist Church (UMC) is a worldwide mainline Protestant[9] denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States.[6][10] As such, the church's theological orientation is decidedly Wesleyan.[11] It embraces liturgical worship, holiness, and evangelical elements.[12][13][14][15]

This article is about the current Christian denomination based in the United States. For other uses, see United Methodist Church (disambiguation).

United Methodist Church

UMC

Thomas James Bickerton III[2]

Tracy Malone[3]

L. J. Holston[4]

John Wesley[5][6] (spiritually)

1968

39,460 (29,746 in the US)[7]

9,984,925[7] (5,424,175 in the US[8])

83,800

The United Methodist Church has a connectional polity, a typical feature of a number of Methodist denominations. It is organized into conferences. The highest level is called the General Conference and is the only organization which may speak officially for the UMC. The church is a member of the World Council of Churches, the World Methodist Council, and other religious associations.


As of 2022, the UMC had 5,424,175 members[8] and 29,746 churches in the United States.[7] As of 2022, it had 9,984,925 members and 39,460 churches worldwide.[7] In 2015, the Pew Research Center estimated that 3.6 percent of the US population, or nine million adult adherents, identified with the United Methodist Church, revealing a much larger number of adherents than registered members.[16]


On January 3, 2020, a group of Methodist leaders proposed a plan to split the United Methodist Church over issues of sexual orientation (particularly same-sex marriage) and create a new traditionalist Methodist denomination.[17][18][19] The Global Methodist Church was formed in 2022.[20] Prior to the establishment of the Global Methodist Church, some Methodist congregations had already left the UMC to join the Free Methodist Church, a traditionalist Methodist denomination aligned with the Wesleyan-holiness movement.[21][22] As of December 30, 2023, the number of UMC churches in the United States that were approved for disaffiliation stood at 7,660. This figure represented approximately one-quarter of the UMC churches in the United States.[23][24]

The of the Methodist Church;[56]

Articles of Religion

The of the Evangelical United Brethren Church;[56]

Confessions of Faith

The General Rules of the Methodist Societies;

[57]

The Standard Sermons of John Wesley;

[56]

John Wesley's Explanatory Notes on the New Testament.

[56]

Singing. Since the days of , the hymn-writer and early Methodist leader, lively singing has been, and remains, an important aspect of United Methodist worship. The church publishes an official hymnal, The United Methodist Hymnal, for use in churches, and allows for music ranging from hymns to contemporary worship music to be played as part of the service.

Charles Wesley

A Biblical Message. Listening to the reading of Scripture and a sermon based upon the Biblical text is virtually always included in United Methodist worship. Many United Methodist churches follow the for their Sunday Bible readings.

Revised Common Lectionary

Prayer. Many churches include a time of response or a prayer time in which people may share concerns or pray with ministers. This time of response may include celebrations of , confirmation, or profession of faith.[195]

baptism

Holy Communion. Some congregations celebrate communion on the first Sunday of the month and a few celebrate it only quarterly. A growing number of congregations celebrate the of Holy Communion on a weekly basis, as John Wesley himself encouraged his followers to practice.[196] In adopting the statement on Holy Communion entitled This Holy Mystery in 2004, the General Conference of the Church urged congregations to move toward weekly celebration of communion and to use the official liturgies of the church when doing so.[197]

sacrament

. Many congregations celebrate the Lovefeast (also known as the Agape Feast) on a quarterly basis, which is accompanied by the partaking of bread and water, as well as the sharing of testimonies, Scripture readings and hymn singing.[198]

Lovefeast

Giving. Almost every service has an opportunity for those gathered to give of their "" to support the ministry of that particular congregation. Through apportionments, a portion of those gifts go to Christian ministries that have a national or global impact.

tithes and offerings

—The legislative branch that makes all decisions as to doctrine and polity.

General Conference

—When taken into consideration along with the various general agencies of the church, takes on a role similar to an executive branch. The Council of Bishops consists of all active and retired bishops and meets twice a year. According to the Book of Discipline 2000, "The Church expects the Council of Bishops to speak to the Church and from the Church to the world, and to give leadership in the quest for Christian unity and interreligious relationships."[209] The council is presided over by a President who serves a two-year term. The President has no official authority beyond presiding. Administrative work is handled by the secretary of the council.[210]

Council of Bishops

—The judicial branch consisting of nine persons elected by the General Conference to rule on questions of constitutionality in church law and practice.[211]

Judicial Council

Ecumenical relations[edit]

Methodism is one tradition within the Christian Church.[249] The United Methodist Church is active in ecumenical relations with other Christian groups and denominations. It is a member of the National Council of Churches, the World Council of Churches, Churches Uniting in Christ, and Christian Churches Together. In addition, it voted to seek observer status in the National Association of Evangelicals and in the World Evangelical Fellowship.[250] However, there are some in the United Methodist Church who feel that false ecumenism might result in the "blurring of theological and confessional differences in the interests of unity."[251]


In April 2005, the United Methodist Council of Bishops approved "A Proposal for Interim Eucharistic Sharing." This document was the first step toward full communion with the Evangelical Lutheran Church in America (ELCA). The ELCA approved this same document in August 2005.[252] At the 2008 General Conference, the United Methodist Church approved full communion with the Evangelical Lutheran Church in America.[253] The ELCA approved this document on August 20, 2009, at its annual churchwide assembly.[254][255][256]


The United Methodist Church has since 1985 been exploring a possible merger with three historically African-American Methodist denominations: the African Methodist Episcopal Church, the African Methodist Episcopal Zion Church, and the Christian Methodist Episcopal Church.[257] A Commission on Pan Methodist Cooperation and Union formed in 2000 to carry out work on such a merger.[258] In May 2012, The United Methodist Church entered into full communion with the African Methodist Episcopal Church, African Methodist Episcopal Zion Church, African Union Methodist Protestant Church, Christian Methodist Episcopal Church, and Union American Methodist Episcopal Church, in which these Churches agreed to "recognize each other's churches, share sacraments, and affirm their clergy and ministries."[259]


There are also a number of churches such as the Evangelical Methodist Church in Argentina, Evangelical Church of Uruguay, and Methodist Church in India (MCI), that are "autonomous affiliated" churches in relation to the United Methodist Church.[260][261][262]


The UMC is a member of the Wesleyan Holiness Consortium, which seeks to reconceive and promote Biblical holiness in today's Church, and many United Methodist congregations are members of the Christian Holiness Partnership, with ten percent of local church membership in the Christian Holiness Partnership being from the United Methodist connexion.[263][264] It is also active in the World Methodist Council, an interdenominational group composed of various churches in the tradition of John Wesley to promote the Gospel throughout the world. On July 18, 2006, delegates to the World Methodist Council voted unanimously to adopt the "Joint Declaration on the Doctrine of Justification", which was approved in 1999 by the Vatican and the Lutheran World Federation.[265][266]

Churchwide giving[edit]

Contributions to the local church not only benefit the local congregation, but also have regional, national, and international impact through the United Methodist Church's connectional giving system. The power of this collective giving enables the church to educate clergy, encourage cooperation with other faith communions, fund General Conference, nurture historically black colleges and Africa University, and support bishops.[273]


Individuals may also choose to give to the church by naming the Permanent Fund for the United Methodist Church as beneficiary in their estate plans. The Permanent Fund provides a permanent source of funding for the ministries of the United Methodist Church.[273]

List of the largest Protestant bodies

Conferences of the United Methodist Church

Confessing Movement

Holiness Movement

Reconciling Ministries Network

List of local Methodist churches

Christianity in the United States

Category:Methodism

Category:Methodist church buildings

Category:Methodist organizations

Category:Universities and colleges affiliated with the United Methodist Church

Cameron, Richard M. ed. Methodism and Society in Historical Perspective, (4 vol., New York: Abingdon Press, 1961)

Hatch, Nathan O. The Democratization of American Christianity (1989) credits the Methodists and Baptists for making Americans more equalitarian

Studley, England, 2003 ISBN 1-85858-235-0 Tells the human story behind Asbury's decision to come to America

Hallam, David J.A. Eliza Asbury:her cottage and her son

Lyerly, Cynthia Lynn Methodism and the Southern Mind, 1770–1810, (1998)

Mathews, Donald G. Slavery and Methodism: A Chapter in American Morality, 1780–1845 (1965)

Mathews-Gardner, A. Lanethea. "From Ladies Aid to NGO: Transformations in Methodist Women's Organizing in Postwar America", in Laughlin, Kathleen A., and Jacqueline L. Castledine, eds., Breaking the Wave: Women, Their Organizations, and Feminism, 1945–1985 (2011) pp. 99–112

McDowell, John Patrick. The Social Gospel in the South: The Woman's Home Mission Movement in the Methodist Episcopal Church, South, 1886–1939 (1982)

Meyer, Donald The Protestant Search for Political Realism, 1919–1941, (1988)  0-8195-5203-8

ISBN

Norwood, John Nelson. The Schism in the Methodist Episcopal Church 1844: A Study of Slavery and Ecclesiastical Politics (Porcupine Press, 1976)

Posey, Walter Brownlow. Frontier Mission: A History of Religion West of the Southern Appalachians to 1861 (1966)

Richey, Russell E. Early American Methodism (1991)

Richey, Russell E. and Kenneth E. Rowe, eds. Rethinking Methodist History: A Bicentennial Historical Consultation (1985), historiographical essays by scholars

Robert, Dana L., and David W. Scott. "World Growth of the United Methodist Church in Comparative Perspective: A Brief Statistical Analysis." Methodist Review 3 (2011): 37–54.

Schmidt, Jean Miller Grace Sufficient: A History of Women in American Methodism, 1760–1939, (1999)

Schneider, A. Gregory. The Way of the Cross Leads Home: The Domestication of American Methodism (1993)

Stevens, Abel. History of the Methodist Episcopal Church in the United States of America (1884)

online

Sweet, William Warren Methodism in American History, (1954) 472pp.

Teasdale, Mark R. Methodist Evangelism, American Salvation: The Home Missions of the Methodist Episcopal Church, 1860–1920 (Wipf and Stock Publishers, 2014)

Tucker, Karen B. Westerfield. American Methodist Worship (2001)

Vickers, Jason E., ed. The Cambridge companion to American Methodism (2013), 18 wide-ranging essays by scholars;

online review

Wigger, John H. Taking Heaven by Storm: Methodism and the Rise of Popular Christianity in America, (1998) 269pp; focus on 1770–1910

Wigger, John H.. and Nathan O. Hatch, eds. Methodism and the Shaping of American Culture (2001)

Official website

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United Methodist Church