Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the Second Vatican Council or Vatican II, was the 21st and most recent ecumenical council of the Catholic Church. The council met in Saint Peter's Basilica in Vatican City for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965.
- Second Vatican
- Ecumenical Council
- Concilium Oecumenicum Vaticanum Secundum (Latin)
- Second Vatican
- Ecumenical Council
- Concilium Oecumenicum Vaticanum Secundum (Latin)
11 October 1962
– 8 December 1965First Vatican Council (1869–1870)
- Pope John XXIII
- Pope Paul VI
Up to 2,625[1]
Complete unfinished task of Vatican I and ecumenical outreach to address needs of modern world
Four constitutions:
- Sacrosanctum Concilium (Sacred Liturgy)
- Lumen gentium (The Church)
- Dei verbum (Divine Revelation)
- Gaudium et spes (The Modern World)
Nine decrees:
- Inter mirifica (The Media)
- Orientalium Ecclesiarum (The Eastern Rite)
- Unitatis redintegratio (Ecumenism)
- Christus Dominus (Bishops in the Church)
- Perfectae caritatis (Religious Life)
- Optatam totius (Priestly Training)
- Apostolicam actuositatem (Apostolate of the Laity)
- Ad gentes (Mission Activity)
- Presbyterorum ordinis (Priestly Ministry)
Three declarations:
- Gravissimum educationis (Education)
- Nostra aetate (Non-Christian Religions)
- Dignitatis humanae (Religious Freedom)
Pope John XXIII called the council because he felt the Church needed "updating" (in Italian: aggiornamento). In order to better connect with people in an increasingly secularized world, some of the Church's practices needed to be improved and presented in a more understandable and relevant way. Support for aggiornamento won out over resistance to change, and as a result the sixteen magisterial documents produced by the council proposed significant developments in doctrine and practice, notably
The council had a significant impact on the Church due to the scope and variety of issues it addressed.[2] Some of the most notable changes were in performance of the Mass, including that vernacular languages could be authorized as well as the Latin.
Background[edit]
Biblical movement[edit]
Pope Pius XII's 1943 encyclical Divino afflante spiritu[3] gave a renewed impetus to Catholic Bible studies and encouraged the production of new Bible translations from the original languages. This led to a pastoral attempt to get ordinary Catholics to re-discover the Bible, to read it, to make it a source of their spiritual life. This found a response in very limited circles. By 1960, the movement was still in its infancy.[4][5]