Leader of a split party[edit]
On 29 October 1941, the police arrested Abdullah Mas'ud and Fahd took over his leadership role. In November he was elected first secretary of the Iraqi Communist Party, and immediately set about imposing his authority on the organization, dismissing most members of the old Central Committee. Fahd's leadership style led to a dispute with a prominent member of the leadership, Zhu Nun Ayyub, who repeatedly demanded that Fahd convene a party congress which would adopt rules for the party. Fahd responded by having Ayyub and his supporters expelled in August 1942.
In November 1942 Fahd demanded the sacking from the Central Committee of another member, Wadi' Talyah. His opponents on the committee refused to accept this, and accused him of egocentrism and dictatorship. The row had not been resolved when Fahd had to travel abroad. During his absence, Abdullah Mas'ud's supporters called a party congress without informing other members of the Central Committee. The congress, held on 20 November, dismissed all Fahd's supporters – but not Fahd himself – from the committee and elected Mas'ud first secretary.
As the new Central Committee had retained control of Al-Sharara, Fahd's supporters started issuing a new journal, entitled al-Qa'ida (the base), in February 1943. Fahd returned to Baghdad in April 1943, and the difficult process of reuniting the party began. However, he was soon able to concentrate on organisational work.
Death of Fahd[edit]
On 10 February 1949, Fahd was court-martialled on a charge of organising communist activity from prison, along with Zaki Bassim and Muhammad Husain al-Sabibi. All three were sentenced to death. They were hanged on 13 and 14 February in public squares in Baghdad. Fahd was hanged in al-Karkh, in a square that was later named the Square of the New Museum. The bodies were left hanging for several hours as a warning to the populace. Fahd was then buried by the police in an unmarked grave in al-Mu'azzam cemetery.
The death of Fahd appeared at the time to be a grave blow to the Iraqi communist movement. However, a few years later, the party was stronger than ever; a genuine mass movement, it seemed one of the most powerful political organisations of any Arab country. Fahd's organisational work, and the aura of martyrdom associated with his death at the hands of a deeply unpopular government, were essential factors in creating that movement.