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Amalric of Jerusalem

Amalric or Amaury I (Latin: Amalricus; French: Amaury; 1136 – 11 July 1174) was King of Jerusalem from 1163, and Count of Jaffa and Ascalon before his accession. He was the second son of Melisende and Fulk of Jerusalem, and succeeded his older brother Baldwin III. During his reign, Jerusalem became more closely allied with the Byzantine Empire, and the two states launched an unsuccessful invasion of Egypt. He was the father of three future rulers of Jerusalem, Sibylla, Baldwin IV, and Isabella I.

Amalric

1163–1174

1163

1136

11 July 1174(1174-07-11) (aged 38)
Jerusalem, Kingdom of Jerusalem

Older scholarship mistook the two names Amalric and Aimery as variant spellings of the same name, so these historians erroneously added numbers, making Amalric to be Amalric I (1163–74) and King Aimery (1197–1205) to be "Amalric II". Now scholars recognize that the two names were not the same and no longer add the number for either king. Confusion between the two names was common even among contemporaries.[1]

Youth[edit]

Amalric was born in 1136 to King Fulk, the former count of Anjou married to the heiress of the kingdom, Queen Melisende. After the death of Fulk in a hunting accident in 1143, the throne passed jointly to Melisende and Amalric's older brother Baldwin III, who was still only 13 years old. Melisende did not step down when Baldwin came of age two years later, and by 1150 the two were becoming increasingly hostile towards each other. In 1152 Baldwin had himself crowned sole king, and civil war broke out, with Melisende retaining Jerusalem while Baldwin held territory further north. Amalric, who had been given the County of Jaffa as an apanage when he reached the age of majority in 1151, remained loyal to Melisende in Jerusalem, and when Baldwin invaded the south, Amalric was besieged in the Tower of David with his mother. Melisende was defeated in this struggle and Baldwin ruled alone thereafter. In 1153 Baldwin captured the Egyptian fortress of Ascalon, which was then added to Amalric's fief of Jaffa (see Battle of Ascalon).


Amalric married Agnes of Courtenay in 1157. Agnes, daughter of Joscelin II of Edessa, had lived in Jerusalem since the western regions of the former crusader County of Edessa were lost in 1150. Patriarch Fulcher objected to the marriage on grounds of consanguinity, as the two shared a great-great-grandfather, Guy I of Montlhéry, and it seems that they waited until Fulcher's death to marry. Agnes bore Amalric three children: Sibylla, the future Baldwin IV (both of whom would come to rule the kingdom in their own right), and Alix, who died in childhood.

Death[edit]

Nur ad-Din died in 1174, upon which Amalric immediately besieged Banias. On the way back after giving up the siege he fell ill from dysentery, which was ameliorated by doctors but turned into a fever in Jerusalem. William of Tyre explains that "after suffering intolerably from the fever for several days, he ordered physicians of the Greek, Syrian, and other nations noted for skill in diseases to be called and insisted that they give him some purgative remedy." Neither they nor Latin doctors could help, and he died on July 11, 1174.


Maria Comnena had borne Amalric two daughters: Isabella, who would eventually marry four husbands in turn and succeed as queen, was born in 1172; and a stillborn child some time later. On his deathbed Amalric bequeathed Nablus to Maria and Isabella, both of whom would retire there. The leprous child Baldwin IV succeeded his father and brought his mother Agnes of Courtenay (now married to her fourth husband) back to court.

Physical characteristics[edit]

William was a good friend of Amalric and described him in great detail. "He had a slight impediment in his speech, not serious enough to be considered as a defect but sufficient to render him incapable of ready eloquence. He was far better in counsel than in fluent or ornate speech." Like his brother Baldwin III, he was more of an academic than a warrior, who studied law and languages in his leisure time: "He was well skilled in the customary law by which the kingdom was governed – in fact, he was second to no one in this respect." He was probably responsible for an assize making all rear-vassals directly subject to the king and eligible to appear at the Haute Cour. Amalric had an enormous curiosity, and William was reportedly astonished to find Amalric questioning, during an illness, the resurrection of the body.[8] He especially enjoyed reading and being read to, spending long hours listening to William read early drafts of his history. He did not enjoy games or spectacles, although he liked to hunt. He was trusting of his officials, perhaps too trusting, and it seems that there were many among the population who despised him, although he refused to take any action against those who insulted him publicly.


He was tall and fairly handsome; "he had sparkling eyes of medium size; his nose, like that of his brother, was becomingly aquiline; his hair was blond and grew back somewhat from his forehead. A comely and very full beard covered his cheeks and chin. He had a way of laughing immoderately so that his entire body shook." He did not overeat or drink to excess, but his corpulence grew in his later years, decreasing his interest in military operations; according to William, he "was excessively fat, with breasts like those of a woman hanging down to his waist." Amalric was pious and attended mass every day, although he also "is said to have absconded himself without restraint to the sins of the flesh and to have seduced married women..." Despite his piety he taxed the clergy, which they naturally opposed.


As William says, "he was a man of wisdom and discretion, fully competent to hold the reins of government in the kingdom." He is considered the last of the early kings of Jerusalem. Within a few years, Emperor Manuel died as well, and Saladin remained the only strong leader in the east.

Bernard Hamilton, "Women in the Crusader States: The Queens of Jerusalem", in Medieval Women, edited by Derek Baker. Ecclesiastical History Society, 1978

(2001). "The Crusader Cathedral of Tyre". Levant. 33 (1): 165–188. doi:10.1179/lev.2001.33.1.165. S2CID 162383678.

Pringle, Denys

(1952). A History of the Crusades, vol. II: The Kingdom of Jerusalem. Cambridge University Press.

Runciman, Steven

A History of Deeds Done Beyond the Sea, trans. E.A. Babcock and A.C. Krey. Columbia University Press, 1943

William of Tyre