Americo-Liberian people
Americo-Liberian people (also known as Congo people or Congau people),[2] are a Liberian ethnic group of African American, Afro-Caribbean, and liberated African origin. Americo-Liberians trace their ancestry to free-born and formerly enslaved African Americans who emigrated in the 19th century to become the founders of the state of Liberia. They identified themselves as Americo-Liberians.[3]
For the ethnic group native to the Congo Basin, see Kongo people.
Although the terms "Americo-Liberian" and "Congo" had distinct definitions in the nineteenth century, they are currently interchangeable and refer to an ethnic group composed of the descendants of the various free and ex-slave African American, Caribbean, recaptive, and Sierra Leone Creoles who settled in Liberia from 1822.
The designation "Congo" for the Americo-Liberian population came into common usage when these African Americans integrated 5,000 liberated Africans called Congos (former slaves from the Congo Basin, who were freed by British and Americans from slave ships after the prohibition of the African slave trade) and 500 Barbadian immigrants into the Americo-Liberian identity.[4][2] Under Americo-Liberian leadership, the country was relatively stable, though the Americo-Liberians and indigenous West Africans maintained largely separate existences and seldom intermarried.[5]
In addition to indigenous Liberian chiefs and royal families, upper class Americo-Liberians and their descendants led the political, social, cultural and economic sectors of the country; alongside indigenous Liberian elites, upper class Americo-Liberians ruled the new nation from the 19th century until 1980 as a small but dominant minority. From 1878 to 1980, the Republic of Liberia was a de facto one-party state, ruled by elites of both the indigenous and Americo-Liberian-dominated True Whig Party and Masonic Order of Liberia.[6]
Development of society[edit]
The settler community developed an Americo-Liberian society, culture, and political organization that was strongly influenced by their roots in the American South as well as the Anglophone Caribbean.[16]
Americo-Liberians were credited for Liberia's largest and longest economic expansion in the early to late twentieth century, especially William V. S. Tubman, who did much to promote foreign investment and to bridge the economic, social, and political gaps between the descendants of the original settlers and the inhabitants of the interior. Most of the powerful old Americo-Liberian families fled to the United States in the 1980s after the last Americo-Liberian president, William Tolbert, was assassinated in a military coup.
Although Liberianist scholars have neglected internal stratifications such as class and geography among the Americo-Liberian society, regional and local socio-economic differences among the Americo-Liberians resulted in slight cultural differences between rural 'upriver' Americo-Liberians such as those based in Clay-Ashland and city-based Americo-Liberians, particularly those based in Monrovia who were sometimes referred to 'Monrovia Americo-Liberians.' Americo-Liberians based in Monrovia were portrayed as more urbane than their rural counterparts and were perceived by some Americo-Liberians as wielding too great an influence on national political affairs.[17]
Settlements[edit]
The Americo-Liberians settled in Monrovia, Careysburg, Clay-Ashland, Buchanan, Maryland, Mississippi-in-Africa, Cape Mount, Greenville, and in a number of small towns along the St. Paul River. Notably, the families originally from Barbados, which included the Barclays, Morgans, Bests, Thorpes, Weeks, and Portemans, settled in Crozierville.[18][19]
The original "Congo people" were settled in New Georgia.[20]
In 1821, the ship Elizabeth from New York landed on Sherbro Island, Sierra Leone with 86 freed African Americans, who were later resettled in Monrovia.[21][22]
Education[edit]
The Americo-Liberians arrived with varying degrees of formal and informal education. Americo-Liberians established schools and also established the University of Liberia, formerly Liberia College, in addition to other higher learning institutions such as Cuttington College.
The Americo-Liberians were among the first sub-Saharan Africans to qualify as medical doctors and lawyers in the United States and prominent Americo-Liberian pioneers include Dr. Solomon Carter Fuller, a distinguished Harvard-educated Liberian psychiatrist and physician.[41][42][43]
Several Americo-Liberians worked as teachers and taught both Americo-Liberian and Liberians from other ethnic groups. Americo-Liberians made a concerted effort to educate Liberians from other ethnic groups, including through the use of the ward system.[44][45]
Religion[edit]
The Americo-Liberians are predominantly Protestant Christians and mainly belong to the Baptist and Methodist denominations, although some Americo-Liberians are Episcopalians and perhaps a smaller minority adhere to the Catholic faith. Americo-Liberians introduced Protestant Christianity on a wider scale in the modern-day region of Liberia. Several Americo-Liberians served as missionaries to other ethnic groups in Liberia and were among the first Baptist, Methodist, and Episcopal missionaries of black African descent in Liberia.[14][46]
Food[edit]
Americo-Liberian cuisine includes a variety of dishes and is a blend of African-American, Afro-Caribbean, and local indigenous Liberian rice and foofoo dishes. Americo-Liberians introduced traditional African-American baking techniques into the modern-day nation of Liberia. Liberia remains unique for its baking traditions that are derived from the African-American immigrants to Liberia. Traditional Americo-Liberian cuisine includes African-American soul food such as cornbread, fried chicken, and collard greens but also incorporated local African traditional dishes such as palm butter soup and rice.[47]
Dress[edit]
Present-day Americo-Liberians, similar to other Liberians, wear both African and Western-style dress. Ethnic groups in Liberia had been accustomed to seeing European dress prior to the arrival of the Americo-Liberians, as a consequence of extensive trade with Europeans dating to the fifteenth and sixteenth centuries.
However, the ethnic groups who inhabited Liberia did not customarily wear Western-style dress, and it was the Americo-Liberians who popularized Western-style dress including the top hat, tailcoat, lounge suit, and frock coat. Americo-Liberian women between the nineteenth and early twentieth centuries wore elaborate Victorian and Edwardian style American dresses that were fashionable among both the African-American and white American communities in the southern United States. Americo-Liberian men wore top hats, frock coats, and lounge suits in addition to spats.
Although Americo-Liberians would continue to wear elaborate styles of dress for special occasions such as weddings, parades, and the inauguration of presidents, they adapted their styles of dress to incorporate newer Western-style fashion and elaborate African-style dresses between the early to late twentieth centuries. In the modern era, although pioneered by the Americo-Liberians, Liberians, irrespective of ethnicity, wear both African and Western-style dress.[48]
Language[edit]
Americo-Liberians speak Liberian English and its varieties such as Merico and Liberian Settler English, all of which have been influenced by African-American Vernacular English, Gullah, and Barbadian Creole. The Americo-Liberians introduced a form of African-American Vernacular English that influenced the existing pidgin English or patois that existed in the region of Liberia from the pre-colonial era. This form, called Standard Liberian English or Liberian Settler English, continues to be spoken by descendants of the original settlers today.[36]
Diaspora and legacy[edit]
Americo-Liberian diaspora[edit]
Following the 1980 Liberian coup d'état and the First and the Second Liberian Civil Wars, thousands of Americo-Liberians left the country while others were killed in the conflicts. The 1980 coup brought an end to the dominant political position that Americo-Liberians had held on Liberian society and resulted in influential Americo-Liberian individuals and families leaving the country either by being forced or voluntarily going into exile abroad. The higher socio-economic status of Americo-Liberians also enabled them to emigrate from the country more easily compared to other ethnic groups during times of conflict. In 1991, American President George H. W. Bush granted Liberians immigration protection in 1991 under “temporary protected status" during the first civil war.[50] Americo-Liberians have settled predominantly in the United States in places such as Maryland, Minnesota, New York, Pennsylvania, as well as in smaller numbers in Canada and the United Kingdom. Some of the children of Americo-Liberian immigrants to the United States are known to identify themselves as African-American as opposed to Liberian and have adopted American accents and culture.[50] Although the Americo-Liberian diaspora is extensive in the United States, there remain communities of Americo-Liberians in the larger Liberian cities and towns such as Monrovia, Crozerville, and Careysburg. In 2009, it was estimated that a population of 150,000 Americo-Liberians existed within the total Liberian population of 3.5 million people.[15]
Americo-Liberian cultural legacy[edit]
While globalization has carried African-American culture around the world, Americo-Liberians reproduced their own cultural American continuity in Liberia. Its name means "land of the free", and it is considered the most American of African countries in terms of its political institutions.[14]
The Liberian constitution, structure of government, and flag resemble those of the United States. The former residences of Americo-Liberian families were built in the style of antebellum plantation homes they may have admired in the American South.[35] Their language continued to carry elements of African-American Vernacular English.[36] By many accounts, Liberians easily integrate into African-American communities. Liberian immigrants to the United States have the highest passport acceptance rates and the longest extension rates of any citizens of African nations.[49]
Although many of the upper-class Americo-Liberians left the country or were killed during the civil wars, and their houses and monuments crumbled, ordinary Liberians look to the United States for aid. In 2007, BET founder Robert Johnson called for "African Americans to support Liberia like Jewish Americans support Israel".[51]