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Ethnicity

An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a common nation of origin, or common sets of ancestry, traditions, language, history, society, religion, or social treatment.[1][2] The term ethnicity is often used interchangeably with the term nation, particularly in cases of ethnic nationalism.

For other uses, see Ethnicity (disambiguation).

Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage, ancestry, origin myth, history, homeland, language, dialect, religion, mythology, folklore, ritual, cuisine, dressing style, art, or physical appearance. Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with many groups having mixed genetic ancestry.[3][4][5]


By way of language shift, acculturation, adoption, and religious conversion, individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes, which over time may become separate ethnic groups themselves due to endogamy or physical isolation from the parent group. Conversely, formerly separate ethnicities can merge to form a pan-ethnicity and may eventually merge into one single ethnicity. Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis.


Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since the distant past.[6] Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs, with identity assigned by societal rules.[7]

emphasizing shared language, dialect (and possibly script) – example: French Canadians

Ethno-linguistic

emphasizing a shared polity or sense of national identity – example: Austrians

Ethno-national

emphasizing shared physical appearance based on phenotype  – example: African Americans

Ethno-racial

emphasizing a distinct local sense of belonging stemming from relative geographic isolation – example: South Islanders of New Zealand

Ethno-regional

emphasizing shared affiliation with a particular religion, denomination or sect – example: Sikhs

Ethno-religious

Ethno-cultural, emphasizing shared or tradition, often overlapping with other forms of ethnicity – example: Travellers

culture

The term ethnic is derived from the Greek word ἔθνος ethnos (more precisely, from the adjective ἐθνικός ethnikos,[8] which was loaned into Latin as ethnicus). The inherited English language term for this concept is folk, used alongside the latinate people since the late Middle English period.


In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian oikumene), as the Septuagint used ta ethne ("the nations") to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews".[9] The Greek term in early antiquity (Homeric Greek) could refer to any large group, a host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek, the term took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as "nation, tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or "barbarous" nations in particular (whence the later meaning "heathen, pagan").[10] In the 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group" arises in the 1930s to 1940s,[11] serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism. The abstract ethnicity had been used as a stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972.[12] Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity is called ethnogenesis, a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established.


Depending on which source of group identity is emphasized to define membership, the following types of (often mutually overlapping) groups can be identified:


In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language, or membership of the Armenian Apostolic Church.

One is between "" and "instrumentalism". In the primordialist view, the participant perceives ethnic ties collectively, as an externally given, even coercive, social bond.[22] The instrumentalist approach, on the other hand, treats ethnicity primarily as an ad hoc element of a political strategy, used as a resource for interest groups for achieving secondary goals such as, for instance, an increase in wealth, power, or status.[23][24] This debate is still an important point of reference in Political science, although most scholars' approaches fall between the two poles.[25]

primordialism

The second debate is between "" and "essentialism". Constructivists view national and ethnic identities as the product of historical forces, often recent, even when the identities are presented as old.[26][27] Essentialists view such identities as ontological categories defining social actors.[28][29]

constructivism

at Curlie

Ethnicity

at EScholarship.org

Ethnicity

– American Psychological Association

Office of Ethnic Minority Affairs

Ethnic Power Relations (EPR) Atlas

List of ethnic groups by country