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Amillennialism

Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth. This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.

Revelation 20:1-6 describes a vision in which, "for a thousand years," Satan is bound "so that he might not deceive the nations any longer," and "the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark . . . came to life and reigned with Christ for a thousand years."[1] Amillennialists interpret the "thousand years" symbolically to refer either to a temporary bliss of souls in heaven before the general resurrection, or to the infinite bliss of the righteous after the general resurrection, in the eternal state.[2]


Amilennialists reject the view that Jesus Christ will physically reign on the Earth for exactly one thousand years. Rather, they interpret the "thousand years" mentioned in Revelation 20 as a symbolic number, not as a literal duration of time. Amillennialists hold that the millennium has already begun and is simultaneous with the current church age. Amillennialism holds that while Christ's reign during the millennium is spiritual in nature, at the end of the church age, Christ will return in final judgment and establish a permanent reign in the "new heaven and new Earth."[3]


Many proponents dislike the term "amillennialism" because it emphasizes their differences with premillennialism rather than their beliefs about the millennium. "Amillennial" was actually coined in a pejorative way by those who hold premillennial views. Some proponents also prefer alternate names such as nunc-millennialism (that is, now-millennialism) or realized millennialism, although these other names have achieved only limited acceptance and usage.[4]

(c. 85 – 160) taught that only souls will resurrect, rejecting the bodily resurrection. He followed the teachings of Simon Magus (1st century) and Cerdo (1st-2nd centuries) [See. St. Irenaeus of Lyons, Against Heresies, 1, 27; St. Epiphanius of Cyprus, Panarion. Against the Marcionites, Heresies 22 and 42].

Marcion

(c. 185 – 254) further developed the amillenarism of Marcion in his teaching about the reign of the saints in heaven while rejecting the idea of the Kingdom of the righteous coming down to the Earth [On the First Principles, book 2, chapter 11; Against Celsus, book 2, chapter 5]. This teaching was later supported by Gaius of Rome (died c. 217) [See Eusebius], St. Dionysius of Alexandria (died 265) [See Eusebius], and Eusebius of Caesarea (c. 263 – 340) [Church History, volume 3, chapter 28; volume 7, chapters 24-25].

Origen

(1688 – 1772) taught about the reign of saints in heaven but denied the bodily resurrection [The Open Apocalypse, chapter 20].

Emanuel Swedenborg

A.P. Lopukhin's Explanatory Bible (1904 – 1913) argues that the first resurrection refers to the state of the righteous souls reigning in heaven, that is, "they can be guides and helpers to the Christians who are still fighting the good fight of faith on the earth. The souls find in this a new source of joy and blessing."

[6]

Joseph Sickenberger (20th century) interprets the first resurrection as the ascension of the souls of martyrs into heaven. The Millennium is for him "a symbolic number".

Charles Homer Giblin and Tadros Malaty (20th century) see the Millennium as the life of saints in heaven.

(1974 – 2009), taught that the first resurrection is the life and reign of the righteous souls in heaven [Conversations on the Apocalypse, chapter 20].

Daniil Sysoev

that Jesus is presently reigning from heaven, seated at the right hand of ;

God the Father

that Jesus also is and will remain with the church until the end of the world, as he promised at the ;

Ascension

that the millennium began with the resurrection of Jesus, the first resurrection (Colossians 1:18 [Jesus Christ] is the beginning, the firstborn from the dead; that in all things he might have the preeminence; Revelation 20:4-6 [the millennium] is the first resurrection);

that at (or days earlier, at the Ascension of Jesus), the millennium began, citing Acts 2:16-21, wherein Peter quotes Joel 2:28-32 on the coming of the kingdom, to explain what is happening; and

Pentecost

that, therefore the Church and its spread of the gospel is Christ's Kingdom and forever will be.

Amillennialism rejects the idea of a future millennium in which Christ will reign on Earth prior to the eternal state beginning, but holds:[7]


Amillennialists also cite scripture passages that they believe to indicate that the kingdom of God is not a physical realm.[8] Several verses cited by amillennialists in this context are:


Because amillennialists believe that the millennium is simultaneous with the present age, they also believe that the binding of Satan in Revelation 20, which occurs at the beginning of the millennium, has already occurred; in their view, he has been prevented from "deceiv[ing] the nations" by the spread of the gospel. Nonetheless, they maintain that good and evil will remain mixed in strength throughout history and even in the church, according to the amillennial understanding of the Parable of the Wheat and Tares.


Amillennialism is sometimes associated with Idealism, as both schools teach a symbolic interpretation of many of the prophecies of the Bible and especially of the Book of Revelation. However, many amillennialists do believe in the literal fulfillment of Biblical prophecies; they simply disagree with Millennialists about how or when these prophecies will be fulfilled.

Millenarianism

Provan, Charles D. The Church is Israel Now: Old and New Testament Scripture Texts Which Illustrate the Conditional Privileged Position and Titles of "Racial Israel" and Their Transfer to the Christian Church, Arranged with Commentary. Vallecito, Calif.: Ross House Books, 1987. 74 pp.

- a series of articles by David J. Engelsma from the Standard Bearer (April 1, 1995, through December 15, 1996)

"A Defense of (Reformed) Amillennialism"

Monergism's articles on Amillennialism

- various articles on Amillennialism

Grace Online Library: Amillennialism

from the Catholic Encyclopedia

"Millennium and Millenarianism"

(dispensational premillennialism perspective)

Blue Letter Bible summary

Elder Cleopa of Romania—Eastern Orthodox view

On The Thousand Year Reign (Chiliasm)

from Project Wittenberg (Lutheran perspective)

"End Times"

by Nathan J. Engel (Lutheran perspective)

"Millennium"

- a series of lectures by Steve Gregg

Understanding Eschatology from an Amillennial Perspective

- A general case for an amillennial perspective on the future

Rational Christian Eschatology