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Australian Aboriginal religion and mythology

Australian Aboriginal religion and mythology is the sacred spirituality represented in the stories performed by Aboriginal Australians within each of the language groups across Australia in their ceremonies. Aboriginal spirituality includes the Dreamtime (the Dreaming), songlines, and Aboriginal oral literature.

See also: Australian Aboriginal culture

Aboriginal spirituality often conveys descriptions of each group's local cultural landscape, adding meaning to the whole country's topography from oral history told by ancestors from some of the earliest recorded history. Most of these spiritualities belong to specific groups, but some span the whole continent in one form or another.

the myth (recorded as told to Robert Russell in 1850), describing Port Phillip Bay as once dry land, and the course of the Yarra River being once different, following what was then Carrum Carrum swamp.

Port Phillip

the coastline myth (told to Dixon) in Yarrabah, just south of Cairns, telling of a past coastline (since flooded) which stood at the edge of the current Great Barrier Reef, and naming places now completely submerged after the forest types and trees that once grew there.

Great Barrier Reef

the myths (recorded by J. W. Gregory in 1906), telling of the deserts of Central Australia as once having been fertile, well-watered plains, and the deserts around present Lake Eyre having been one continuous garden. This oral story matches geologists' understanding that there was a wet phase to the early Holocene when the lake would have had permanent water.

Lake Eyre

An Australian linguist, R. M. W. Dixon, recording Aboriginal myths in their original languages, encountered coincidences between some of the landscape details being told about within various myths, and scientific discoveries being made about the same landscapes.[1] In the case of the Atherton Tableland, myths tell of the origins of Lake Eacham, Lake Barrine, and Lake Euramoo. Geological research dated the formative volcanic explosions described by Aboriginal myth tellers as having occurred more than 10,000 years ago. Pollen fossil sampling from the silt which had settled to the bottom of the craters confirmed the Aboriginal myth-tellers' story. When the craters were formed, eucalyptus forests dominated rather than the current wet tropical rainforests.[2][3][a]


Dixon observed from the evidence available that Aboriginal myths regarding the origin of the Crater Lakes might be dated as accurate back to 10,000 years ago.[2] Further investigation of the material by the Australian Heritage Commission led to the Crater Lakes myth being listed nationally on the Register of the National Estate,[4] and included within Australia's World Heritage nomination of the wet tropical forests, as an "unparalleled human record of events dating back to the Pleistocene era."[5]


Since then, Dixon has assembled a number of similar examples of Australian Aboriginal myths that accurately describe landscapes of an ancient past. He particularly noted the numerous myths telling of previous sea levels, including:[2]


Other volcanic eruptions in Australia may also be recorded in Aboriginal myths, including Mount Gambier in South Australia,[6] and Kinrara in northern Queensland.[7]

: Percy Mumbulla told of Captain Cook's arriving on a large ship which anchored at Snapper Island, from which he disembarked to give the myth-teller's predecessors clothes (to wear) and hard biscuits (to eat). Then he returned to his ship and sailed away. Mumbulla told how his predecessors rejected Captain Cook's gifts, throwing them into the sea.[28]

Batemans Bay, New South Wales

: Chloe Grant and Rosie Runaway told of how Captain Cook and his group seemed to stand up out of the sea with the white skin of ancestral spirits, returning to their descendants. Captain Cook arrived first offering a pipe and tobacco to smoke (which was dismissed as a 'burning thing... stuck in his mouth'), then boiling a billy of tea (which was dismissed as scalding 'dirty water'), next baking flour on the coals (which was rejected as smelling 'stale' and thrown away untasted), finally boiling beef (which smelled well, and tasted okay, once the salty skin was wiped off). Captain Cook and group then left, sailing away to the north, leaving Chloe Grant and Rosie Runaway's predecessors beating the ground with their fists, fearfully sorry to see the spirits of their ancestors depart in this way.[2]

Cardwell, Queensland

South-eastern side of the , Queensland: Rolly Gilbert told of how Captain Cook and others sailed the oceans in a boat, and decided to come to see Australia. There he encountered a couple of Rolly's predecessors whom he first intended to shoot, but instead tricked them into revealing the local population's main camping area, after which they:[29]

Gulf of Carpentaria

Newer belief systems[edit]

In principle, census information could identify the extent of traditional Aboriginal beliefs compared to other belief systems such as Christianity; however the official census in Australia does not include traditional Aboriginal beliefs as a religion, and includes Torres Strait Islanders, a separate group of Indigenous Australians, in most of the counts.[43]


In the 1991 census, almost 74 percent of Aboriginal respondents identified with Christianity, up from 67 percent in the 1986 census. The wording of the question changed for the 1991 census; as the religion question is optional, the number of respondents reduced.[44] The 1996 census reported that almost 72 percent of Aboriginal people practised some form of Christianity, and that 16 percent listed no religion. The 2001 census contained no comparable updated data.[45]


The Aboriginal population also includes a small number of followers of other mainstream religions.[46][47]

Australian Aboriginal culture

Bush medicine

Cultural landscape

Indigenous Australians § Belief systems

Indigenous Australian literature

Indigenous Australian traditional custodianship

Quinkan rock art

Waterman, Patricia Panyity (1987). A Tale-type Index of Australian Aboriginal Oral Narratives. Folklore Fellows’ Communications. Vol. 238. Academia scientiarum Fennica.  9789514105319.

ISBN

. ARTARK. Retrieved 28 August 2023.|

"Dreamtime Stories and The Dreaming in Aboriginal Art"

. ABC Education. Australian Broadcasting Corporation. 16 May 2017. a series of twelve beautifully animated Dreamtime stories from Central Arnhem Land... − 12 Episodes, each with accompanying Study Guide: Whirlpool, Mermaid, Brolga, Morning Star, Namorrodor, Curse, Moon Man, Be, Spear, Wawalag (or Wagalak) sisters, Bat and the Butterfly, and Mimis. Yolngu mythology.

"Dust Echoes"

Australian Government 'portal' on Aboriginal 'Dreamings' and associated mythology

Ngadjonji History of the Rainforest People

Ngadjonji Antiquity and Social Organisation