Black theology
Black theology, or black liberation theology, refers to a theological perspective which originated among African-American seminarians and scholars, and in some black churches in the United States and later in other parts of the world. It contextualizes Christianity in an attempt to help those of African descent overcome oppression. It especially focuses on the injustices committed against African Americans and black South Africans during American segregation and apartheid, respectively.[1][2]
Black theology seeks to liberate non-white people from multiple forms of political, social, economic, and religious subjugation and views Christian theology as a theology of liberation: "a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the essence of the Gospel, which is Jesus Christ", writes James H. Cone, one of the original advocates of the perspective.[3] Black theology mixes Christianity with questions of civil rights, particularly raised by the Black Power movement, Black supremacy, and the Black Consciousness Movement.[4]
Criticism[edit]
Anthony Bradley of The Christian Post interprets that the language of "economic parity" and references to "mal-distribution" as nothing more than channeling the views of Karl Marx. He believes James H. Cone and Cornel West have worked to incorporate Marxist thought into the black church, forming an ethical framework predicated on a system of oppressor class versus a victim much like Marxism.[28] However, it is known, that White Christianity was the strategy used to justify slavery and to keep enslaved, the black population.
Trinity United Church of Christ, Chicago, has been cited in the press and by Cone as the best example of a church formally founded on the vision of black theology. The 2008 Jeremiah Wright controversy, over alleged racism and anti-Americanism in Wright's sermons and statements, caused then-Senator Barack Obama to distance himself from his former pastor.[12][29]
Stanley Kurtz of the National Review wrote about the perceived differences with "conventional American Christianity". He quoted the black theologian Obery M. Hendricks Jr.: "According to Hendricks, 'many good church-going folk have been deluded into behaving like modern-day Pharisees and Sadducees when they think they're really being good Christians.' Unwittingly, Hendricks says, these apparent Christians have actually become 'like the false prophets of Ba'al.'" Kurtz also quotes Jeremiah Wright: "How do I tell my children about the African Jesus who is not the guy they see in the picture of the blond-haired, blue-eyed guy in their Bible or the figment of white supremacists [sic] imagination that they see in Mel Gibson's movies?"[30]