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Book of Jeremiah

The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament.[1] The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah".[1] Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience.[2]

His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship:[3] the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed.[4] Authentic oracles of Jeremiah are probably to be found in the poetic sections of chapters 1 –25, but the book as a whole has been heavily edited and added to by the prophet's followers (including, perhaps, his companion, the scribe Baruch) and later generations of Deuteronomists.[5]


It has come down in two distinct though related versions, one in Hebrew, the other known from the Septuagint Greek translation.[6] The dates of the two (Greek and Hebrew) can be suggested by the fact that the Greek shows concerns typical of the early Persian period, while the Masoretic (i.e., Hebrew) shows perspectives which, although known in the Persian period, did not reach their realisation until the 2nd century BCE.[7]

–25 (The earliest and main core of Jeremiah's message)

Chapters 1

–29 (Biographic material and interaction with other prophets)

Chapters 26

–33 (God's promise of restoration including Jeremiah's "new covenant" which is interpreted differently in Judaism than it is in Christianity)

Chapters 30

–45 (Mostly interaction with Zedekiah and the fall of Jerusalem)

Chapters 34

–51 (Divine punishment to the nations surrounding Israel)

Chapters 46

(Appendix that retells 2 Kings)[9]

Chapter 52

It is difficult to discern any structure in Jeremiah, probably because the book had such a long and complex composition history.[2] It can be divided into roughly six sections:[8]

Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband.

[36]

Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration.

[37]

Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem.

[38]

–28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.

Jeremiah 27

Jeremiah 32:6–15: The purchase of a field in Anathoth for the price of seventeen silver .[39]

shekels

Jeremiah 35:1–19: The offering of wine to the , a tribe known for living in tents and refusing to drink wine.[40]

Rechabites

Nebo-Sarsekim Tablet

Jeremiad

ירמיהו Yirmiyahu – Jeremiah

Jewish

Wikisource

Book of Jeremiah