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Bourgeoisie

The bourgeoisie (/ˌbʊərʒwɑːˈz/ BOOR-zhwah-ZEE, French: [buʁʒwazi] ) are a class of business owners and merchants which emerged in the Late Middle Ages, originally as a "middle class" between peasantry and aristocracy. They are traditionally contrasted with the proletariat by their wealth, political power, and education,[1][2] as well as their access to and control of cultural, social and financial capital.

"Bourgeois" redirects here. For other uses, see Bourgeois (disambiguation).

The bourgeoisie in its original sense is intimately linked to the political ideology of liberalism and its existence within cities, recognized as such by their urban charters (e.g., municipal charters, town privileges, German town law), so there was no bourgeoisie apart from the citizenry of the cities.[3] Rural peasants came under a different legal system.


In communist philosophy, the bourgeoisie is the social class that came to own the means of production during modern industrialization and whose societal concerns are the value of private property and the preservation of capital to ensure the perpetuation of their economic dominance in society.[4]

Etymology[edit]

The Modern French word bourgeois (/ˈbʊərʒwɑː/ BOORZH-wah or /bʊərˈʒwɑː/ boorzh-WAH, French: [buʁʒwa] ) derived from the Old French borgeis or borjois ('town dweller'), which derived from bourg ('market town'), from the Old Frankish burg ('town'); in other European languages, the etymologic derivations include the Middle English burgeis, the Middle Dutch burgher, the German Bürger, the Modern English burgess, the Spanish burgués, the Portuguese burguês, and the Polish burżuazja, which occasionally is synonymous with the intelligentsia.[5]


In the 18th century, before the French Revolution (1789–1799), in the French Ancien Régime, the masculine and feminine terms bourgeois and bourgeoise identified the relatively rich men and women who were members of the urban and rural Third Estate – the common people of the French realm, who violently deposed the absolute monarchy of the Bourbon King Louis XVI (r. 1774–1791), his clergy, and his aristocrats in the French Revolution of 1789–1799. Hence, since the 19th century, the term "bourgeoisie" usually is politically and sociologically synonymous with the ruling upper class of a capitalist society.[6][7] In English, the word "bourgeoisie", as a term referring to French history, refers to a social class oriented to economic materialism and hedonism, and to upholding the political and economic interests of the capitalist ruling-class.[8]


Historically, the medieval French word bourgeois denoted the inhabitants of the bourgs (walled market-towns), the craftsmen, artisans, merchants, and others, who constituted "the bourgeoisie". They were the socio-economic class between the peasants and the landlords, between the workers and the owners of the means of production. As the economic managers of the (raw) materials, the goods, and the services, and thus the capital (money) produced by the feudal economy, the term "bourgeoisie" evolved to also denote the middle class – the businessmen and businesswomen who accumulated, administered, and controlled the capital that made possible the development of the bourgs into cities.[9]


Contemporarily, the terms "bourgeoisie" and "bourgeois" (noun) identify the "ruling class" in capitalist societies, as a social stratum; while "bourgeois" (adjective / noun modifier) describes the Weltanschauung (worldview) of men and women whose way of thinking is socially and culturally determined by their economic materialism and philistinism, a social identity famously mocked in Molière's comedy Le Bourgeois gentilhomme (1670), which satirizes buying the trappings of a noble-birth identity as the means of climbing the social ladder.[10][11] The 18th century saw a partial rehabilitation of bourgeois values in genres such as the drame bourgeois (bourgeois drama) and "bourgeois tragedy".


Emerging in the 1970s, the shortened term "bougie" became slang, referring to things or attitudes which are middle class, pretentious and suburban.[12] In 2016, a hip-hop group Migos produced a song Bad and Boujee, featuring an intentional misspelling of the word as "boujee"[12] – a term which has particularly been used by African Americans in reference to African Americans. The term refers to a person of lower or middle class doing pretentious activities or virtue signalling as an affectation of the upper-class.[13]

the functional capitalists, who are business administrators of the means of production;

whose livelihoods derive either from the rent of property or from the interest-income produced by finance capital, or both.[16]

rentier capitalists

Bourgeois culture[edit]

Cultural hegemony[edit]

Karl Marx said that the culture of a society is dominated by the mores of the ruling-class, wherein their superimposed value system is abided by each social class (the upper, the middle, the lower) regardless of the socio-economic results it yields to them. In that sense, contemporary societies are bourgeois to the degree that they practice the mores of the small-business "shop culture" of early modern France; which the writer Émile Zola (1840–1902) naturalistically presented, analysed, and ridiculed in the twenty-two-novel series (1871–1893) about Les Rougon-Macquart family; the thematic thrust is the necessity for social progress, by subordinating the economic sphere to the social sphere of life.[29]

(The Golden Age, 1930) illustrates the madness and self-destructive hypocrisy of bourgeois society.

L'Âge d'or

(Beauty of the day, 1967) tells the story of a bourgeois wife who is bored with her marriage and decides to prostitute herself.

Belle de Jour

(The Discreet Charm of the Bourgeoisie, 1972) explores the timidity instilled by middle-class values.

Le charme discret de la bourgeoisie

(That Obscure Object of Desire, 1977) illuminates the practical self-deceptions required for buying love as marriage.[42][43]

Cet obscur objet du désir

Bledstein, Burton J.; Johnston, Robert D., eds. (19 July 2001). . Routledge. ISBN 9780415926423.

The Middling Sorts: Explorations in the History of the American Middle Class

Byrne, Frank J. (20 October 2006). . University Press of Kentucky. ISBN 978-0813124049.

Becoming Bourgeois: Merchant Culture in the South, 1820–1865

Cousin, Bruno; Chauvin, Sébastien (2021). . Sociology Compass. 15 (6): 1–15. doi:10.1111/soc4.12883. S2CID 234861167.

"Is there a global super-bourgeoisie?"

Dejung, Christof; Motadel, David; Osterhammel, Jürgen (2019). . Princeton University Press. ISBN 9780691177342.

The Global Bourgeoisie: The Rise of the Middle Classes in the Age of Empire

Hunt, Margaret R. (10 December 1996). . University of California Press. ISBN 978-0520202603.

The Middling Sort: Commerce, Gender, and the Family in England, 1680–1780

Lockwood, David (23 April 2009). . Cambridge Scholars Publishing. ISBN 978-1-4438-0562-9.

Cronies or Capitalists? The Russian Bourgeoisie and the Bourgeois Revolution from 1850 to 1917

McCloskey, Deirdre N. (2006). . University of Chicago Press. ISBN 978-0-226-55663-5.

The Bourgeois Virtues: Ethics for an Age of Commerce

McCloskey, Deirdre N. (2010). . University of Chicago Press. ISBN 978-0-2265-5665-9.

Bourgeois Dignity: Why Economics Can't Explain the Modern World

Siegel, Jerrold (1999). . Johns Hopkins University Press. ISBN 9780801860638.

Bohemian Paris: Culture, Politics, and the Boundaries of Bourgeois Life, 1830–1930

Stern, Robert W. (2003). (2nd ed.). Cambridge University Press. ISBN 9780521009126.

Changing India: Bourgeois Revolution on the Subcontinent

Trigilia, Carlo (2011). "Class, Social". In ; Berg-Schlosser, Dirk; Morlino, Leonardo (eds.). International Encyclopedia of Political Science. Vol. 1. SAGE Publications. pp. 270–275. ISBN 9781412959636.

Badie, Bertrand

– A Critique of Bourgeois Sovereignty

The Democratic State