Katana VentraIP

Christian mission

A Christian mission is an organized effort to carry on evangelism or other activities, such as educational or hospital work, in the name of the Christian faith.[1] Missions involve sending individuals and groups across boundaries, most commonly geographical boundaries.[2] Sometimes individuals are sent and are called missionaries, and historically may have been based in mission stations. When groups are sent, they are often called mission teams and they undertake mission trips. There are a few different kinds of mission trips: short-term, long-term, relational and those that simply help people in need. Some people choose to dedicate their whole lives to mission.

For other uses, see Mission (disambiguation).

Missionaries preach the Christian faith and sometimes administer the Sacraments, and provide humanitarian aid or services. Christian doctrines (such as the "Doctrine of Love" professed by many missions) permit the provision of aid without requiring religious conversion. However, some Christian missionaries have been implicated in the genocide of indigenous peoples. For example, around 100,000 native people, or about 1/3 of the native population in California, US, are said to have died due to such missions.[3]

Contemporary concepts of mission[edit]

Sending and receiving nations[edit]

Major nations not only send and fund missionaries abroad, but also receive them from other countries. In 2010, the United States sent out 127,000 missionaries, while 32,400 came to the United States. Brazil was second, sending out 34,000, and receiving 20,000. France sent out 21,000 and received 10,000. Britain sent out 15,000 and received 10,000. India sent out 10,000 and received 8000. Other major exporters included Spain at 21,000 sent out, Italy at 20,000, South Korea at 20,000, Germany at 14,000, and Canada at 8,500. Large recipient nations included Russia, receiving 20,000; Congo receiving 15,000; South Africa, 12,000; Argentina, 10,000; and Chile, 8,500. The largest sending agency in the United States is the Church of Jesus Christ of Latter Day Saints who, at this date 2019, has 67,000 full time proselytizing young missionaries all over the world with many more elder missionaries serving in similar circumstances. The Southern Baptist Convention, has 4,800 missionaries, plus 450 support staff working inside the United States. The annual budget is about $50,000 per year per missionary. In recent years, however, the Southern Baptist foreign missionary operation (the International Mission Board) has operated at a deficit, and it is cutting operations by 15 percent. It is encouraging older missionaries to retire and return to the United States.[42]

Modern missionary methods and doctrines among conservative Protestants[edit]

The Lausanne Congress of 1974, birthed a movement that supports evangelical mission among non-Christians and nominal Christians. It regards "mission" as that which is designed "to form a viable indigenous church-planting and world changing movement." This definition is motivated by a theologically imperative theme of the Bible to make God known, as outlined in the Great Commission. The definition is claimed to summarize the acts of Jesus' ministry, which is taken as a model motivation for all ministries.


This Christian missionary movement seeks to implement churches after the pattern of the first century Apostles. The process of forming disciples is necessarily social. "Church" should be understood in the widest sense, as a body of believers of Christ rather than simply a building. In this view, even those who are already culturally Christian must be "evangelized".


Church planting by cross-cultural missionaries leads to the establishment of self-governing, self-supporting and self-propagating communities of believers. This is the famous "three-self" formula formulated by Henry Venn of the London Church Missionary Society in the 19th century. Cross-cultural missionaries are persons who accept church-planting duties to evangelize people outside their culture, as Christ commanded in the Great Commission (Matthew 28:18–20, Mark 16:15–18).


The objective of these missionaries is to give an understandable presentation of their beliefs with the hope that people will choose to following the teaching of Jesus Christ and live their lives as His disciples. As a matter of strategy, many evangelical Christians around the world now focus on what they call the "10/40 window", a band of countries between 10 and 40 degrees north latitude and reaching from western Africa through Asia. Christian missions strategist Luis Bush pinpointed the need for a major focus of evangelism in the "10/40 Window", a phrase he coined in his presentation at the missionary conference Lausanne 1989 in Manila. Sometimes referred to as the "Resistant Belt", it is an area that includes 35% of the world's land mass, 90% of the world's poorest peoples and 95% of those who have yet to hear anything about Christianity.


Modern mission techniques are sufficiently refined that within ten to fifteen years, most indigenous churches are locally pastored, managed, taught, self-supporting and evangelizing. The process can be substantially faster if a preexisting translation of the Bible and higher pastoral education are already available, perhaps left over from earlier, less effective missions.


One strategy is to let indigenous cultural groups decide to adopt Christian doctrines and benefits, when (as in most cultures) such major decisions are normally made by groups. In this way, opinion leaders in the groups can persuade much or most of the groups to convert. When combined with training in discipleship, church planting and other modern missionary doctrine, the result is an accelerating, self-propelled conversion of large portions of the culture.


A typical modern mission is a co-operative effort by many different ministries, often including several coordinating ministries, such as the Faith2Share network, often with separate funding sources. One typical effort proceeded as follows:

Anderson, Gerald H., (ed.) Biographical dictionary of Christian missions, Simon & Schuster Macmillan, 1998

. Theological Education for the Mission of the Church in India: 1947 - 1987, New York: Peter Lang, 1992.

Arles, Siga

Bainbridge, William F. Around the World Tour of Christian Missions: A Universal Survey (1882) 583 pages;

full text online

Barnes, Jonathan S. Power and Partnership: A History of the Protestant Mission Movement (Wipf and Stock Publishers, 2013)

Barrett, David, ed. World Christian Encyclopedia, Oxford University Press, 1982.

Beaver, R. Pierce. "North American Thought on the Fundamental Principles of Missions During the Twentieth Century". Church History 21.4 (1952): 345–364.

Beaver, R. Pierce. ed American Missions in Bicentennial Perspective(1977).

Beaver, Robert Pierce. American Protestant Women in World Mission: History of the First Feminist Movement in North America. (WB Eerdmans Publishing Company, 1980).

Beaver, Robert Pierce. Church, state, and the American Indians: two and a half centuries of partnership in missions between Protestant churches and government (Concordia Pub. House, 1966).

Beaver, Robert Pierce. Missionary Motivation through Three Centuries (1968).

Best, Jeremy. "Godly, International, and Independent: German Protestant Missionary Loyalties before World War I". Central European History (2014) 47#3 pp: 585–611.

Bevans, Stephen B. A Century of Catholic Mission (2013) ; wide-ranging survey focused on 20th century worldwide

excerpt

The Catholic Encyclopedia, (1913) , worldwide detailed coverage

online

Cnattingius, Hans. Bishops and societies: A study of Anglican colonial and missionary expansion, 1698–1850 (1952)

Dries, Angelyn. The missionary movement in American Catholic history (Maryknoll, NY: Orbis Books, 1998)

Dunch, Ryan. "Beyond cultural imperialism: Cultural theory, Christian missions, and global modernity". History and Theory 41.3 (2002): 301–325.

online

Dwight, Henry Otis et al. eds., The Encyclopedia of Missions (2nd ed. 1904) , Global coverage Of Protestant and Catholic missions.

Online

Endres, David J. American Crusade: Catholic Youth in the World Mission Movement from World War I Through Vatican II (2010)

Etherington, Norman, ed. Missions and Empire (Oxford History of the British Empire Companion Series) (2008)

Fitzpatrick-Behrens, Susan. The Maryknoll Catholic Mission in Peru, 1943–1989: Transnational Faith and Transformation (2012)

Glazier, Michael and Monika K. Hellwig, eds., The Modern Catholic Encyclopedia, Liturgical Press, 2004

Glover, Robert H. The Progress of World-Wide Missions, rev. by J. Herbert Kane., Harper and Row, 1960

Graham, Gael. Gender, culture, and Christianity: American Protestant mission schools in China, 1880–1930 (P. Lang, 1995)

Herzog, Johann Jakob, Philip Schaff, and Albert Hauck. The New Schaff-Herzog Encyclopedia of Religious Knowledge, 12 volumes, Funk and Wagnalls Company, 1910–11

Hollinger, David A. Protestants Abroad: How Missionaries Tried to Change the World but Changed America (2017)

excerpt

Huntley, Martha. Caring, growing, changing: a history of the Protestant mission in Korea (Friendship Press, 1984)

Hutchison, William R. (1993). . University of Chicago Press. ISBN 9780226363103.

Errand to the World: American Protestant Thought and Foreign Missions

Kane, J. Herbert. A Concise History of the Christian World Mission, Baker, 1982

Latourette, Kenneth Scott. A History of the Expansion of Christianity, 7 volumes, (1938–45), the most detailed scholarly history

MacCulloch, Diarmaid. Christianity: The First Three Thousand Years (2009)

Moreau, A. Scott, David Burnett, Charles Edward van Engen and . Evangelical Dictionary of World Missions, Baker Book House Company, 2000

Harold A. Netland

Neill, Stephen. A History of Christian Missions. Penguin Books, 1986

Newcomb, Harvey. A Cyclopedia of Missions: Containing a Comprehensive View of Missionary Operations Throughout the World : with Geographical Descriptions, and Accounts of the Social, Moral, and Religious Condition of the People (1860) 792 pages

complete text online

Pocock, Michael, Gailyn Van Rheenen, Douglas McConnell. The Changing Face of World Missions: Engaging Contemporary Issues And Trends (2005); 391 pages

Ragsdale, John P. Protestant mission education in Zambia, 1880–1954 (Susquehanna University Press, 1986)

Robert, Dana L. Christian Mission: How Christianity Became a World Religion (2009), 226pp; short survey

Sievernich, Michael (2011), , EGO - European History Online, Mainz: Institute of European History, retrieved: March 25, 2021 (pdf).

Christian Mission

Stanley, Brian. The Bible and the Flag: Protestant Mission and British Imperialism in the 19th and 20th Centuries (1990)

Stanley, Brian. The Global Diffusion of Evangelicalism: The Age of Billy Graham and John Stott (2013)

Tejirian, Eleanor H., and Reeva Spector Simon, eds. Conflict, Conquest, and Conversion: Two Thousand Years of Christian Missions in the Middle East (Columbia University Press; 2012) 280 pages; focus on the 19th and 20th centuries.

Tyrrell, Ian. Reforming the World: The Creation of America's Moral Empire (2010)

excerpt and text search

Tucker, Ruth. From Jerusalem to Irian Jaya:From Jerusalem to Irian Jaya: A Biographical History of Christian Missions (2nd ed. 2004)

excerpt and text search

Yates, Timothy. The Conversion of the Maori: Years of Religious and Social Change, 1814–1842 (2013)

Journal (Leiden: Brill), established 1995.

Social Sciences and Missions

missionary organizations directory

Missionary Organizations

resources on missions (Christian) education.

Missiology.org

LFM. Social sciences & missions (academic journal)